Acquiring any Portion of a Swine Acquiring the meat, blood, hair etc. of a swine means a person will or has acquired unlawful wealth. Dream Interpreter: Ibn Sirin
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Body Having a fat body in a dream means prosperity and knowledge, and an emaciated body in a dream represents poverty and ignorance. The body in a dream is what envelops and contains the human being. The body is like one's wife, a garment, a house, one's beloved, a child, a guardian, or a master. The health condition and strength of one's body in a dream may denote any of the elements mentioned herein. (Also see Foot; Leg; Skin; Teeth; Tooth; Thigh) Dream Interpreter: Ibn Sirin
Passing of Anything beside Stools The passing of anything unusual such as blood, worms, lice, pus etc. denotes that the observer of the dream will suffer loss in his wealth and family accordingly. Dream Interpreter: Ibn Sirin
A Snake leaving a Perbond Ear or Stomach If a snake is seen leaving his ear, stomach or back passage it means he has an enemy amongst his children who will soon part from him Dream Interpreter: Ibn Sirin
Pretzel (Bagel; Bread; Twist) Pretzels in a dream mean travels, hoarding money, evil, or having an argument. Eating a pretzel in a dream also means prescribing to a healthy diet. If someone who has no teeth receives a hard pretzel in his dream, it means distress, burdens and trouble. Eating a pretzel in a dream also means recurrence of good and bad experiences. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Milking a She-camel The one who does this will acquire lawful wealth from a woman. But if, instead of milk, he takes out blood, pus or anything else from the udder the wealth thus acquired with be unlawful. Dream Interpreter: Ibn Sirin
Gall Bladder Dreaming of seeing a person biting the gallbladder of another until he dies means the assailant hates his adversary to the point of death. If, furthermore, he drinks the victim’s blood, he wrongly thinks that he can kill him and acquire or get away with his money under the eyes of the law. Dream Interpreter: Various Islamic Scholars
Eating the Raw Meat of a Goat Eating raw meat of goat or striking someone with such meat means he will slander someone or speak ill behind his back. Dream Interpreter: Ibn Sirin
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Circumambulation Seeing oneself circumambulating Allah's house while riding on a mare in a dream means that one will commit the abominable sin of adultery with a member of his own family or with a consanguineous blood relative with whom it is not permissible to have sexual relationship. (Also see Kabah; Rituals of the pilgrimage; Sai) Dream Interpreter: Ibn Sirin
Hives (Allergic disorder; Rash; Urticaria) A blood disease that manifests through breaking out of the skin with red spots. If seen in a dream, it means fast richness, money spent in celebrating a wedding, the outrage of injustice, or expediting a punishment. Dream Interpreter: Ibn Sirin
Key Holding to a key that has no teeth in a dream means cheating an orphan of his inheritance, or becoming a guardian of an estate and deceiving its rightful heirs. Holding to the key of Paradise in a dream means acquiring knowledge, lawful wealth, or receiving an inheritance. Keys in a dream also represent the coffers they open. Seeing a key in a dream also means performing a pilgrimage to Mecca. A key made of iron in a dream represent a strong and a dangerous man. It also means openness in one's life. Turning a key to open a door or a padlock in a dream means attaining victory over one's enemies. Dream Interpreter: Ibn Sirin
Tie (Bond; Knot) A tie in a dream represents longevity, old age and the possible bending of one's back. (Also see Band; Bond; Captivated; Contract; Fond; Knot; Untying something) Dream Interpreter: Ibn Sirin
Bleeding If a person sees himself as a mediator between two groups of people it means he will reach some agreement with his opposition provided the person acting as the mediator does not see blood oozing from his body. Otherwise there is no good to be expected. The same dream could also mean that there is doubt insofar as the lawfulness of his wealth is concerned. Dream Interpreter: Ibn Sirin
Horse • Disagreement between the horseman and the beast: Insubordination of a slave or servant, disagreement with a business partner, or incongruity and rebellion of the wife.
• Seeing the pendent of a horse: The enemy will beat the horseman.
• Seeing horsemen flying in the air: Temptation, intrigue, and war will erupt in that place.
• Horses running bare between houses without their saddles and stirrups: Torrential rain.
• Seeing a herd of horses with saddles on their back but no stirrups: Women will gather in a wedding or a funeral.
• Owning or looking after a number of horses: The dreamer will become a governor or have more influence in his sphere.
• Riding on a saddled stallion or mare: Dignity and authority, because riding is the privilege of kings and horses are what King Solomon used to ride. Such an authority could come through a woman the dreamer would marry or a slave girl he would buy. However, such a dream would not augur well in any case if the subject rode without reins, which symbolize guidance, wisdom, religion, and command. Losing the reins would also mean that welfare will slip away.
• Falling from the back of a stallion or mare while riding bareback: Authority will wane, conditions will deteriorate, and corruption will encompass the dreamer’s wife. Dream Interpreter: Various Islamic Scholars
Cow • Slaughtering a cow or a bull: Will rip up a man, especially if blood was seen in the dream. And that man could die.
• Standing on a hill and witnessing a massacre of cows: Will become the center of an epic involving genocide.
• Tilling land with the help of a cow: A very fertile year.
• More than fourteen cows: War.
• Less than fourteen cows: Dispute. Dream Interpreter: Various Islamic Scholars
A Detached Hand with No Bleeding If a person sees his hand as detached without any trace of blood if a glad tiding of the observer's abstinence from sins. The same is the interpretation if a person sees himself holding his neck with both hand. Dream Interpreter: Ibn Sirin
Incident - Cutting off family ties Bishr bin Abi Al-'Aliya said: "I asked Muhammad about someone who saw his jaws fall out in a dream." He replied: 'This is someone who has cut off his ties with his family." Here again, Prophet Muhammad went to the origin, and in this case, it is one's teeth. In Islam, breaking relations with one's family is considered a major sin. Jubair Ibn Mut'in reported that Prophet Muhammad (Sallallaahu-Alayhi-wasallam) has said: "One who breaks his family ties will not enter paradise." (Bukhari & Muslim) Abu Iluraira, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Whoever wishes his fortune to increase and his life to be extended, should preserve his family ties." (Bukhari) Dream Interpreter: Ibn Sirin
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