Tooth It could also be that the mouth represents the house and the teeth its dwellers. Teeth decaying, falling, or being lost means disappearance, hardships, or death. Their retrieval means recovery or return of the lost or absent. Teeth dashing against each other means a dispute or a controversy in the house. Sores in the mouth mean something is wrong with the family. Dirty teeth allude to the notoriety or bad reputation of the house. Plaque or the yellow incrustation on the teeth is a sign that the family is weak. Cleaning them means that money will be spent to end family worries. The whiteness, length, and beauty of the teeth symbolize strength, money, and prestige. Dream Interpreter: Various Islamic Scholars
Kiss • A kiss from an old woman: Apologies for saying something wrong.
• A father being kissed by a son of his who has reached the age of puberty: The father will obtain some benefit from the son or from his own father.
• A father kissing his son with sexual passion: The former has amassed money, which he wants to give to the latter. If the kiss was without passion, the father would obtain benefits and the boy or his mother would fill his life with joy.
• A man dreaming that another man has kissed his eyes: Marriage is ahead.
• Kissing or getting sexually involved or sleeping with a man with pleasure, excitement, and passion: Will have matters settled the way you want. The active partner will obtain whatever he wants from the other, in terms of good deeds, knowledge, or proper enlightenment. If there is no passion, it is the kissed one who will get those things from the active partner. Dream Interpreter: Various Islamic Scholars
Market • Stealing or cheating in buying and selling: Will indulge in the worst kind of theft, like that involving people’s bread. If a mujahid—involved in Jihad—will be caught and chained. If a pilgrim, will conquer the heart of a woman and enjoy making love to her. If a scholar, will give bad counsel, will pray the wrong way, will prostrate himself before the imam does, et cetera.
• Seeing a specific market full of people but with fire in it or a spring in its midst or seeing a nice breeze blowing in it or its shops filled with chopped straw: Good earnings for the merchants, but hypocrisy as well.
• The market looking empty and its people dead or the merchants feeling sleepy or looking dormant or the shops closed and cobwebs appearing here and there, even on the commodities: Stagnation and recession.
• Seeing a quiet market: Unemployment for its people. Dream Interpreter: Various Islamic Scholars
Vagina A vagina in a dream signifies relief for someone who is experiencing hardship, pressure, or sorrow. It also could mean satisfaction of one's needs, fulfillment of one's desire, marriage, partnership, exposing a secret, working with minerals, protecting women's chastity, imprisonment, the house entrance, the front door, travels, the prayer niche inside a mosque, one's innermost secret, running water, heat, an oven, a garment, a canyon, discovering a cure for an illness and feeling happy about it, finding an elixir, feeling relief after having sexual relationship with one's spouse, a grave, distress, one's wife, fire, a burning desires, family reunion, having children, dispelling doubt about what is right and what is wrong, clearly identifying true from false, finding guidance, or heeding admonition. Dream Interpreter: Ibn Sirin
Corn Sometimes, the ears of corn allude to years, months, or days. Joseph regarded them as years. Likewise, they refer to the wealth of this world.
• Planting corn: Will do something that will please God.
• Endeavouring to or helping plant corn: A reference to Jihad (struggle in the way of Allah).
• Planting corn that gives barley: The dreamer’s appearance is better than his hidden self. And vice versa.
• Planting corn that gives blood: The subject is making a living from usury.
• Ears of corn gathered in a person’s hand or in a container: Will obtain money earned by somebody else or acquire learning.
• Picking scattered spikes from the harvest of someone whom the dreamer knows: Will obtain scattered sums of money from that person. A harvest in the wrong season would mean that death will occur or war will erupt on that spot. Dream Interpreter: Various Islamic Scholars
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Leg If both legs are amputated in a dream, it means that he will lose everything he has. If one's leg seems fat in the dream, it denotes a good financial standing, or it could mean buying a good car, or receiving a pleasing gift. If a woman sees herself having hairy legs in a dream, it means humiliation or a trick that she will play before her husband, or that her private life will become public knowledge, or that she will receive spiritual guidance after that she lived in heedlessness. A leg in a dream also denotes hardships. If one sees his legs banded or tide together in a dream, it means fear, poverty and adversities. Exposing one's legs in a dream means abandoning prayers, and it could mean humiliation. Legs in a dream also signify writing, admonition, advice, reading a book, wisdom, one's rank, pleasure, pitfalls, fault in advising, or wrong interpretation of religious matters. (Also see Foot; Thigh) Dream Interpreter: Ibn Sirin
Rain • Taking shelter under a roof or near a wall during the rainy season: (1) Travel or work will be delayed due to sickness or lack of financial means. (2) The dreamer will be jailed as much as there was rain.
• Taking shelter under a roof or near a wall while it is raining in the wrong season: (1) The dreamer will be slandered and harmed. (2) The dreamer will be beaten as much as there was rain.
• Raining on one’s house in particular: (1) Welfare, benefits, and dignity. (2) Calamities, pain, and diseases, including perhaps smallpox in that house.
• Using rainwater to wash one’s face, clean one’s private parts after a sexual act, remove some impurity on one’s body or clothes, or conduct ablutions: (1) If an atheist, the dreamer will become Muslim. (2) If a heretic or a sinner, the dreamer will repent. (3) If the dreamer is poor, he will become rich, by the grace of Allah. (4) If the dreamer is awaiting the reactivation of a pending matter with the authorities, that matter will be settled to the dreamer’s satisfaction. Dream Interpreter: Various Islamic Scholars
Suck • Sucking the breast of any human or animal and getting any liquid, be it good or bad: Will obtain money. If the organ sucked was other than the breast, the dreamer is after something difficult and success would be proportionate to the quantity of liquid pumped out.
• According to Al-Kirmani, quoted by Ibn Shaheen, liquid being sucked from any organ means money. However, milk from a comestible animal is blessed money; from an animal whose meat is uneatable or prohibited it is dirty money.
• In case what comes out from the sucked organ is solid matter: Bad omen. But if such matter was moving and lively, a child would be born to the dreamer.
• Someone trying to suck milk from the dreamer’s hands: Will go to jail. In any case, bad dream for both.
• Someone sucking the dreamer’s nose: Will take money from his pocket.
• Someone sucking the dreamer’s thigh: Will take money from his folk.
• Sucking water: Things will go wrong. Dream Interpreter: Various Islamic Scholars
Finger (Also see Dye.) Fingers are the brother’s children, since it is believed that the hand represents the brother. Those of the right hand refer to the Muslims five compulsory daily prayers. The left hand fingers are the children of the brother or sister. The thumb is the dawn prayer, the index finger the noon prayer, the middle finger the early afternoon prayer, the ring finger, the sunset prayer, and the little finger the evening prayer.
• Having long fingers: The dreamer observes his religious duties, especially prayer. The reverse is also true.
• The imam (the Muslims spiritual leader) having long fingers: He is too greedy, tyrannical, and unfair to his subjects.
• A finger falling: Will abandon the related prayer.
• Seeing one finger in the place of another: The dreamer is performing the right prayer at the wrong time.
• Biting somebody’s fingertips: The bitten one is impolite, but the dreamer is inflicting too severe a punishment on him. Dream Interpreter: Various Islamic Scholars
Anus If one's anus bleeds in the dream, it means money. If one sees himself excreting in a dream, it means spending money with a clear intent of benefiting from it. Seeing the anus of an unknown woman in a dream means material losses, or it could mean difficulties in acquiring the necessary money for one's livelihood. Seeing worms coming from one's anus means departing from one's children or loss of one's children. If a cloth comes out of one's anus in a dream, it means severing relations with strangers who took advantage of one's children and abused their rights. Having sexual intercourse with a woman through the anus in a dream means asking for something in the wrong way. If one sees a peacock coming out of his anus in a dream, it means that he will beget a beautiful daughter. If he sees a fish coming out of his anus in a dream, it means that his wife will beget an ugly looking daughter. (Also see Pederasty; Sexual intercourse; Sodomy) Dream Interpreter: Ibn Sirin
Burial The same interpretation is given if one sees a prophet or a holy man walking out of his grave alive. To be buried after death, after sunrise, at noon or at the sunset hour in a dream means that one is being warned about doing what is good and abstaining from what is evil. To be buried alive in a dream is wrong and means betrayal. It could also mean marriage, prosperity or peace and tranquillity after suffering and hardships. If one sees a deceased person burying him alive in a dream, it means that one's due debts are not paid, or that one will be imprisoned to satisfy his debts, or that his collateral was not accepted. To bury a dead person twice means that one is covering his faults. If one sees a deceased person burying another deceased person in a dream, it means unity, clearing of the hearts, love and friendship between relatives, or perhaps it could mean imprisonment, marriage, a sickness, a trust, or guaranteeing a loan. Seeing oneself being buried after death in a dream means that one needs to repent before death. Should he still walk alive from his burial in the dream, it means that he may repent again. Allah knows best. (Also see Cemetery; Grave) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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