Ascending the Sky or Heavens If a person sees himself as ascending and entering the Sky, he will attain martyrdom, become eminent in the sight of Allah, cross the siraat swiftly on the Day of Judgment, attain respectability in this world and be remembered in favorable terms by the people. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Coriander Coriander symbolizes a valuable person in this world and in the Hereafter. Dry coriander means money that begets money. Dream Interpreter: Various Islamic Scholars
Magi - An Zoroastrian • A Magi dreaming that he has become a Jew or a Christian: (1) A relative change for the better. (2) Will indulge in atheism further and be lost even more.
• Dreaming of being a Magian: The dreamer is sensual and running ex clusively after worldly matters because, writes Al-Nabulsi, the Magians are the dogs who own the wealth of this world.38 Dream Interpreter: Various Islamic Scholars
Chessboard (Checker board) In a dream, a chessboard represents the world in everything it does to its dwellers. It raises someone and abases another or it could represent life and death, the upright, the crooked, sports, wars, jealousy, temptation, envy, perfidy, poverty or richness, etcetera. (Also see Chess; Chessmen) Dream Interpreter: Ibn Sirin
Commutative contract (Compensate; Interchange; Substitute) To substitute something for something better in a dream means an adversity and a distressful offense one chooses to bear with patience, contentment and accepts it as his fate until Allah Almighty removes it and replaces it with a greater reward in this world and in the hereafter. (Also see Compensation) Dream Interpreter: Ibn Sirin
Desires Fulfilled If a person dreams that his mission is accomplished and his heart's desires are fulfilled in the world it means his condition will change completely and he will sustain much loss for Allah Taala says in the Holy Quran: Until in the midst of their enjoyment of our gifts, we called them to account suddenly, when lo, they were plunged in despair. Dream Interpreter: Ibn Sirin
Betrayal (Deception; Double-cross; Milk; Misleading; Renegade; Trickery; War) In a dream, betrayal of others mean shortcomings or religious disdain and failure in one's life in this world. Betrayal in a dream also means a robbery or being in dire need of the victim. Dream Interpreter: Ibn Sirin
Establishing the divine laws If one is required in his dream to circumscribe to the limitations placed by Allah on man's freedom of action in the world, or if one asks that such judgment be exacted in his case, his dream then represents paying one's debts, or respecting one's limitations, or marriage to protect one's chastity. Dream Interpreter: Ibn Sirin
Mina (Pilgrims camp; Pilgrimage) Seeing oneself in Mina in a dream means fulfilling one's wishes in this world and in the next, and it could mean dispelling all fears. (Also see Arafat; Circumambulation; Cradle of Ismail; Kabah; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham; Umrah) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
An Unknown House If a person sees himself in a house whose foundation, location and occupants are not known to him, it symbolizes his abode in the Hereafter every feature of such a house-eg. Narrowness, spaciousness, ugliness, beauty – is an identical replica of his abode in the Hereafter. Subsequently, this is a reflection of his deeds and actions in the world. Dream Interpreter: Ibn Sirin
Ayah Referring To Dreams 'Ata' bin Yasar narrated from a man among the inhabitants of Egypt who said: I asked Abu Ad-Darda about the saying of Allah, Most High: 'For them are glad tidings in the life of the present world' so he said: 'No one other than you asked me about it, except for one man, since I asked the Prophet Muhammad (s.a.w), he said: 'No one other than you has asked me about it since it was revealed: This Ayah refers to the righteous dreams which the Muslim sees or which are seen about him." Dream Interpreter: Imam Tirmidhi
Reciting Surah Baqarah Whoever reads it in his dream fully or partially_albeit one word_ he will live long and progress in deeds of piety. At times it means he will move to a new locality where he will be revered and honoure.d Some say that if he is a qaadhi (judge) his departure from this world is imminent and if he an Alim his life span will be long and his condition will improve. Dream Interpreter: Ibn Sirin
Deep waters Falling into deep waters and not reaching the bottom of it in a dream means prosperity and wealth, for the world is a deep ocean. A sudden fall into water in a dream also means joy and money. Dream Interpreter: Ibn Sirin
Delirium (Distraction; Love; Unbalance) In a dream, delirium represents unbalance, bewilderment about the world, utter confusion, giddiness or falling passionately in love, or it could denote a better end for all things. (Also see Distraction) Dream Interpreter: Ibn Sirin
Endowment If what one donates for this purpose is a house or a book or money in the dream, it means repentance from one's sins and guidance on the straight path, or it could mean begetting a son. Offering a swine or wine as an endowment in a dream means rising in rank in the world, injustice, and causing harm to others. Dream Interpreter: Ibn Sirin
Seeds Grown into Plants or Trees It is a glad tiding that his good deeds a re accepted by Allah Taala and that he will attain popularity, credibility and dignity in this world as a result of his good actions. At other times seeds may be interpreted as one's children on condition that the field wherein the seeds are sewn is seen in its entirety and he is familiar with it. Dream Interpreter: Ibn Sirin
David Should one be in such a manufacturing or processing business, it means that great wealth will come to him, or that his adversities will be of little importance. Seeing the prophet David (Alayhi-Salam) in a dream also means reaching a successful conclusion to one's life in this world. If an unjust man of knowledge sees him frowning at him or warning him, then one must be at his guard, fear any wrongdoing and correct himself. Dream Interpreter: Ibn Sirin
Crown If a man sees a crown in his dream it means he will enjoy honour, dignity, power and sublimity in the world and not in the hereafter. Wearing a crown made of gold, silver or pearls means great resources as well as honour but disaster for one's Deen. Dream Interpreter: Ibn Sirin
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