Mouse The mouse symbolizes the dreamer’s household: those who dwell in his house—his wife and children, et cetera—a debauched woman, or, some say, a devilish Jewish woman or a Jew, as related by Al-Nabulsi. It could also refer to a thief. Many mice means profit and welfare. Mice of the same color allude to women. The rat is a digging thief.
• Dreaming of a mouse playing in one’s house: Prosperity will increase because, according to the ancient Arabs, mice invade only those places that are prosperous. And only people who are not hungry can afford to play.
• Seeing mice in one’s house: Dangerous women will enter that house.
• A mouse leaving one’s house: Livelihood and blessings will decrease.
• Owning a mouse: Will have a servant because, like servants, mice share the food of the master.
• White and black mice coming and going: Long life, as the white indicate the days and the black the nights. To borrow the expressions of Ibn Dream Interpreter: Various Islamic Scholars
Cloth Merchant He symbolises a man of high standing in the community; or he symbolises a poet or a man of wisdom. Dream Interpreter: Ibn Sirin
Assets If a rich person sees himself in a dream standing within the confines of the Cradle of Ismail in the Sacred Mosque in Mecca, it means that he will be debarred from his assets, and his rights to use them will be temporarily suspended. Dream Interpreter: Ibn Sirin
A Wall A wall reflects the status and position of a person if he is seen standing on top of it. But if he sees himself falling from the wall, it means he is heading for destruction. Dream Interpreter: Ibn Sirin
Fenugreek (Medicinal solution prepared for women after giving birth; Plant) In a dream, fenugreek represents hard earned money. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) on Dry Land If the Holy Prophet Muhammad (Sallallaahu-alayhi-wasallam) is seen standing on dry, arid land, such land will soon become green and verdant (fertile). Dream Interpreter: Ibn Sirin
Incident - Shaikh Salim Bin Tsa and reading Qur'an I was then led into an abode where I heard the voices of Qur'an readers. I stood there shaking. I then heard a voice saying to me: 'Be at peace. Rise there and read.' I turned my face to the direction of the voice and saw a pulpit made from white pearls. One step is made from red sapphire, and another is made from green chrysolite. Then I was told: 'Rise and read.' So I did, and I read Al-An'am chapter, not knowing before whom I am reading. When I reached verse sixty-one, reading: 'And He is the irresistible Lord, Who watches from above over His creation...' (Qur'an 6:61), the voice then said: 'Oh Hamza, Am I not the irresistible Lord, Who watches from above over His creation?' I said: 'Indeed. Thou speaks the truth.' Then I read Al-A'raf chapter to its last verse, which says: 'Those who are near to their Lord, do not disdain to worship Him. Dream Interpreter: Ibn Sirin
Bird • An unknown bird standing on one’s head, shoulder, or neck or knees: A reference to the action or deeds of the dreamer. If the bird was white, such action is candid. The reverse is also true.
• An unknown bird standing on a pregnant woman’s head, shoulders, or knees: She will give birth to a child of the same gender as the bird. If the latter had stayed, the child would live and remain close to her. If it had flown away, it would mean the contrary.
• Owning or catching a flock of birds: Money and power, especially if the dreamer was looking after them, feeding them, and talking to them.
• Birds hovering over the dreamer’s head: Will become a leader.
• Birds flying in one’s house: Angels will visit the house. (Also see Bat, Bustard, Carrion, Cock, Crow, Dove, Duck, Eagle, Falcon, Francolin, Goose, Griffin, Hawk, Hen, Kite, Ostrich, Owl, Parrot, Partridge, Pigeon, Quail, Raven, Roller, Sand Grouse, Sandpiper, Sparrow, Starling, Stork, Swallow, Vulture, and Warbler.) Dream Interpreter: Various Islamic Scholars
Fresh Fish If they are huge and many they symbolise wealth and assets from the one who acquires them. If small and many it means he will be afflicted with grief and sorrow. If one or two, they represent one or two women from who he will derive benefit. Dream Interpreter: Ibn Sirin
Frozen assets If a rich person sees himself in a dream standing within the confines of the Cradle of Ismail in Mecca in a dream, it means that he will be debarred from his assets and his rights to use them will be suspended. Dream Interpreter: Ibn Sirin
The Ribs The ribs symbolise the women of his household. Any pain in the ribs is suggestive of similar mishaps in them. Dream Interpreter: Ibn Sirin
Earth (Country; Farm; Floor; Glob; Land; Locality; Place; Property) In a dream, each locality has a particular meaning that relates to its substance and conditions. To see the land of the great gathering on the Day of Resurrection in a dream means the fulfillment of a promise, or that the person seeing the dream is worthy of keeping secrets. Earth in a dream also means becoming rich after poverty, or having peace after experiencing extreme difficulties. It also means a marriage to a beautiful young virgin, or it could mean receiving guidance and attaining a high ranking and an honorable position in the world. To see the glob being carried on the back of a whale or a steer without changing its conditions in a dream means that the king of the country will be dethroned. He will either step down or be replaced by his minister. Sweeping the floor and caring for the floor mat or carpet in a dream means to care for one's community or family. Dream Interpreter: Ibn Sirin
Linen merchant (Linen shop) A linen merchant in a dream represents trials with women, depression, distress, toiling, adversities and humiliation. Dream Interpreter: Ibn Sirin
Shooting (Hunter; Hunting) Shooting in a dream means heedlessness, or pursuing the avenue of women, lust and the company of its people. (Also see Hunter) Dream Interpreter: Ibn Sirin
Circumcising nurse In a dream, he or she represents a person who shamelessly exposes his private parts, or one who follows scandalous issues or public profanities, or one who has an inquisitive mind, or it could mean exposing women's secrets, or being sexually obsessed. Dream Interpreter: Ibn Sirin
Eyebrows The eyebrows symbolize the person’s appearance, religious devotion, and prestige. Thick eyebrows means attractiveness, as women darken them to adorn themselves. Dream Interpreter: Various Islamic Scholars
Chandelier In a dream, a chandelier represents a person of firm and resolute standing. The falling of a chandelier means death or falling prices for that year. Dream Interpreter: Ibn Sirin
Mongoose The mongoose symbolizes adultery. Seeing it means that the dreamer will commit adultery, for it basically kills snakes, but it also steals hens, which according to Ibn Siren have similarities with women. Dream Interpreter: Various Islamic Scholars
Ring • Rings being sold in the market: Notables or leaders are selling their assets.
• Wearing a ring on one’s little finger, then taking it off to put it on another one: The dreamer is sleeping with a second woman or driving women to his wife and advocating debauchery. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
