Ear • Having many ears: (1) The dreamer rejects right and justice. (2) Good dream for a person who wishes to have someone who obeys him, like the wife, the children, and the bondsmen. (3) Bad dream for the underdog, meaning that he will perpetually listen and obey. (4) Will be convicted and hear the sentence. (5) Will triumph over opponents, if any.
• A rich person seeing plenty of beautifully assorted ears: Will hear good news, which will make him feel merry. The reverse is also true.
• Seeing two eyes in one’s ears: Will become blind. The dreamer will hear with his ears what he used to see with his eyes. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
An Amputated Hand If a person sees his hand being amputated, it suggest that either his brother or his friend will die; or his partner will dissolve his partnership with the observer. The above will only be true if the observer did not pick up the amputated limb. But if he did, it suggest that a brother or child will be born or he will befriend someone. Dream Interpreter: Ibn Sirin
Stair • A sick person climbing stairs till reaching the top: He will pass away. If at last he enters a room, his soul will go to Paradise. The reverse is also true.
• Standing on the ladder: The dreamer likes to overhear, in view of the Quranic verse: “Or have they any stairway (unto heaven) by means of which they overhear (decrees)? Then let their listeners produce some warrant manifest!” (“Al-Tur” [The Mount], verse 38.) Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Acknowledging devotion If one sees himself acknowledging devotion or worship of another human being in a dream, it means enmity with that person. But, if one sees himself confessing his wrongdoing in a dream, it means regaining honor, dignity and true repentance. To confess a murder in a dream means that one will attain peace, leadership or advancement to a supervisory job. Dream Interpreter: Ibn Sirin
Expulsion If a religious and a pious looking person is evicted or driven away from a place in a dream, it means that he is failing to fulfill his religious vow, or it could mean that he is avoiding to remain in the company of true pious people, ascetics, people of knowledge and noble ones. Expulsion in a dream also could denote misbehaviour or ill conduct on the part of the evictor. Dream Interpreter: Ibn Sirin
Hair The hair symbolizes money, long life, prestige, and religion. But the dream has different interpretations depending on who has made it. Shaving one’s head is a good dream for someone who usually does it. The reverse is also true. For a warrior it means that he will fall in action and become a war martyr.
• A fighter seeing his own hair: Prosperity, protection, and awe.
• A rich person seeing his hair: His own wealth.
• A poor person seeing his hair: His sins. The better and the more beautiful the hair, the more dignity and pride are enhanced.
• Dreaming that one’s hair has become curly: Will rise in life and become prosperous.
• Dreaming that one’s curly hair has become soft and limp: Will be lost and things will take a turn for the worse. Dream Interpreter: Various Islamic Scholars
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Quran Reciting the Quran by heart and without reading the pages of the holy Book in a dream means proving to be true, or having a true claim, being pious, commanding what is good and forbidding what is evil. If one is told averse from the holy Quran in a dream, he should understand it, memorize it and comply with the same. If the verse reads about mercy or glad tidings or other admonitions in the dream, the interpretation of one's dream should be the same. If the Quranic verses recited in the dream connote an advice, one should act upon it in order for him to reap its benefits. If one hears a Quranic verse containing a warning, promising punishment for the disbelievers, or announcing a swift retribution for their sins, then one should immediately repent for his sins, even if the verses relate to previous nations or times. Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Bat A bat in one's dream also represents a witch, or an unjust person who may have suffered from deprivation in his childhood. A bat in a dream also signifies blindness, heedlessness, a child of adultery, or a bastard son. In a dream, a bat also means hiding from people because of one's evildoing, such as theft or eavesdropping. Seeing a bat in a dream also means the end of enjoying blessings and not acknowledging their true provider. A bat in one's dream also means having to change one's living standards. Dream Interpreter: Ibn Sirin
Allah If an oppressed person sees Him, it means that justice will prevail and he will triumph over his oppressors. Hearing Allah's words without designation represents the imagination of the person in the dream. Perhaps hearing His words in a dream appeases one's heart and increases the perbond drive for success. Hearing Allah's words without seeing Him represents the rising of one's station. If one receives revelations from behind a veil in a dream, it means mental confusion and innovation. This is most true if a messenger comes in one's dream and describes the one who spoke as Allah. In this case, the dream is a nightmare, because Allah Almighty cannot be depicted according to human descriptions. Dream Interpreter: Ibn Sirin
Vagina • A woman dreaming that sesame is coming out of her vagina: Her husband is concealing his love for her.
• Bread coming out of a woman’s vagina: Bankruptcy, poverty, and need, no matter how good or beautiful the vagina looks in the dream.
• A person dreaming that a scented smell is exuding from her vagina: That person is candid. The reverse is also true.
• An iron, brass, or bronze vagina: Despair after failing to achieve the objectives being sought.
• Seeing an animal sucking, licking, or roaming around a woman’s vulva: The woman in question is a debauched and unworthy one. If the woman is unidentified, the dream does not augur well for the dreamer; it could mean that he is losing his brain for worldly matters. Dream Interpreter: Various Islamic Scholars
Smile Smiling in a dream means happiness and true adherence to one's religion. Dream Interpreter: Ibn Sirin
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