Dyer In a dream, a leather finisher or a fabric dyer represents a false person, though he also could do good. A dyer in a dream also represents someone of good financial standing or one who is in position to help others, or he could be a man of knowledge, or a person in authority. Seeing a dyer dying a white garment into a green color in a dream means repentance from sins. If he changes the dye of a white garment into black, it means apostasy. If one sees a dyer in his house receiving or taking garments to dye in a dream, he represents an adulterer and means that someone in that house may die in that year. Dream Interpreter: Ibn Sirin
Horses Running through Cities If horse are seen running through cities or between houses it means floods, rains and disasters are imminent. But if such horses are seen with saddles it means the person seeing the dream will meet lots of people who will have gathered together for some happy or unhappy occasion. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Patient It is not desirable for a patient to see himself stained with blood or riding on a camel, a donkey, a pig, or a cow. A good dream would have him look fat, tall, and large, or see cattle and cows from afar, wash with water, drink clear and pure water, wear a wreath, or climb on a fruitful tree or to the top of a mountain. The dreamer seeing anything reduced or deteriorated in him means that he is going astray on the religious plane. Dream Interpreter: Various Islamic Scholars
Vineyard It symbolises a woman. If a person sees himself planting a grape tree and it has grown tall so that it provides shade, it means he will attain honour and dignity. The same dream could also be a glad tiding that his child will live and grow up healthy. If it is only one tree, it is a glad tiding that he will receive money equivalent to one thousand Dirhams. Dream Interpreter: Ibn Sirin
Tower • Standing on a tower or being in a tower: Bad dream in any case, most probably meaning death, in view of a verse in the Holy Quran: “Wheresoever ye may be, death will overtake you, even though ye were in lofty towers …” (“Al-Nisae” [Women], verse 78.)
• Standing against the wall of a tower: Will triumph and fulfil one’s objectives.
• Building a tower: The dreamer is doing something good. Dream Interpreter: Various Islamic Scholars
Mars The planet Mars symbolizes the war minister, the home minister, the policeman, evil, harm, bloodshed, and suffering, fear and sorrow. Seeing Mars dull or burning is a harbinger of fire, the crossing of swords, tyranny, divorce, and the demolition of houses. Dream Interpreter: Various Islamic Scholars
Cooking Food in a Pot Cooking food in a pot on a fire suggests that he will benefit from a house or a matter relating to a house because a pot symbolizes the guardian of the house. Dream Interpreter: Ibn Sirin
Cradle of Ismail (A section of the Sacred House in Mecca.) Seeing oneself praying or standing at the Cradle of Ismail in a dream means bearing a son who will become the principal provider for the family. If one is rich, then seeing the cradle of Ismail in a dream means that he will be debarred from his assets and that his rights to use them will be suspended. (Also see Circumambulation; Cradle; Kabah; Muzdalifa; Pelting stones; Pilgrimage; Responding; Station of Abraham) Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter • Blood flowing in the gargoyles: An enemy will conduct a bloodbath in the area.
• Seeing Meezab Al Rahmah, the Gargoyle of Mercy, in a mosque, a house, or a well-known place should be interpreted as the Zamzam Well (see that name), especially if people benefit from the water flowing from it.
• Standing under Meezab Al Rahmah: Will enjoy God’s mercy, particularly if healthy and pure water pours from it. In case the water was troubled, the reverse would apply. Dream Interpreter: Various Islamic Scholars
Angel • Wrestling with an angel: Worries and humiliation after prosperity.
• A patient seeing an angel engaging another angel in a fight: Death is near.
• Angels descending from the sky: (1) The holy struggle will be successful; the righteous will triumph and the wrongdoers will be subdued. (2) The ruler will send his soldiers to that spot. (3) An epidemic will erupt (in case the angels are frequently going up and down in the houses or on rooftops). Dream Interpreter: Various Islamic Scholars
Hell • Dreaming of being grilled on embers: The dreamer is deliberately walking tall while people are prostrating themselves in the sanctuaries.
• Entering Hell with a smile: The dreamer is a debauchee who enjoys worldly delights.
• Dreaming of having drawn one’s sword and entered Hell: The dreamer is advocating vice and all that is religiously prohibited.
• Seeing Malek, the Custodian of Hell, smiling: The dreamer will be safe from a policeman, an executioner, or a torturer. Dream Interpreter: Various Islamic Scholars
Pregnancy Pregnancy in a dream also means being madly in love, or having passionate attachment to someone, or planting seeds in the wrong place, or being bisexual or a deviate, or suffering from dropsy, or perhaps it could mean that a thief will enter his house to steal something, or to hide a stolen object, or that one may steal something and hide it from its true owner, or that he may get sick from eating spoiled food, or it could mean that he may bury a dear person, or that he is affected and a liar, or he may hide his real beliefs and show a better standing in public, or it may represent an accident or a fire. Dream Interpreter: Ibn Sirin
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Falcon The falcon symbolizes a king. It also refers to a thief that nobody can stop and who surmounts all barriers.
• A slaughtered falcon: Death of a king.
• Eating falcon meat: Money from the king or any supreme authority.
• A person eligible to become a ruler dreaming of a falcon standing obediently on his hand: Will become an unjust ruler.
• A commoner dreaming of a docile falcon standing on his hand: Joy and fame. Dream Interpreter: Various Islamic Scholars
Tallness Even seeing oneself shorter in a dream means death. If one sees his figure taller in a dream, it means that his authority will expand and he will win victory over his enemies. Tallness of one's figure in a dream also denotes longevity. If a short person sees himself tall in a dream, it denotes self-deception and boastfulness, or it could represent his stinginess. (Also see Figure) Dream Interpreter: Ibn Sirin
Harvest • Seeing plants being harvested in a country at war or in the executioner’s usual place: People will die by the sword, inasmuch as plants were harvested by the sickle.
• Plants being harvested in the Grand Mosque or in shops and houses in a country that is not at war: The sword of God will strike in the form of a plague or an epidemic. Dream Interpreter: Various Islamic Scholars
Minbar If one is seen standing on a pulpit and if he does not speak or deliver a sermon, or if what he says denotes evil in the dream, it means that he will be unjustly executed, or it could mean that Allah Almighty will protect him against such injustice. The pulpit in a dream also means rulership and subduing one's enemy. Rising on a pulpit in a dream also could mean a betrothal or proposing a marriage. Otherwise, it could mean a scandal. If a ruler stands on a pulpit in a dream, it represents the continuity of his reign. Standing on a pulpit with one's hands tied in a dream means carrying out an execution which is brought about by one's own crimes. Dream Interpreter: Ibn Sirin
Tower Standing inside a tower in a dream means that one should not feel safe from the blows of his enemy, or expect to be secured and safe in his own environment when someone calls upon him for something. If he is sick, it means that he may die from his illness. Standing on top of a tower or a wall in a dream means that one will conquer or capture a dangerous person. If one stands over or inside a tower that is no longer in use in a dream, then it represents his grave. (Also see Grave) Dream Interpreter: Ibn Sirin
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