Moon If a ruler sees the moon dimmed in a dream, it means that his subjects will rise against him. If the moon turns into a sun in a dream, it means receiving honor and wealth from either one's father or wife. The moon in a dream also represents one's wife, sons, daughters, sister, properties, business, craft, a vessel, a ship, or it could mean travels. As for a sick person or a traveller, seeing the moon in a dream means one's destruction or death. If the moon is veiled by clouds in the dream, it means a short sickness. Seeing the moon through the clouds in a dream means losing one's job. If a rich person sees clouds covering the moon in a dream, it means losing his wealth. Dream Interpreter: Ibn Sirin
Tallness (Height; Size) To see oneself taller than usual in a dream means increase in knowledge and wealth. If a man of authority sees that, it means expansion of his power. If he is a merchant, it means business prosperity. If one sees himself extremely tall and beyond the tallest human being in a dream, it means the nearing of his death, or it could mean his downfall. It is ominous for a tall person to see himself short in a dream, for it also denotes falling in rank, losing respect, or nearing one's death. Dream Interpreter: Ibn Sirin
Hand • Having short hands: (1) Chances have been or will be missed. (2) The dreamer is impotent. (3) The dreamer will be disappointed by brothers or assistants.
• The right hand longer than the left: The dreamer is good to his parents, other relatives, and even strangers.
• Paralysis of the hands: The dreamer will commit a great sin.
• Paralysis of the right hand: The dreamer will beat an innocent man and commit an injustice vis-a-vis a weak person.
• Having a twisted hand: The dreamer is either avoiding sins or committing a great sin, for which he will be punished severely by God. Dream Interpreter: Various Islamic Scholars
Spring (Ascent; Creation; Fountainhead; Season) In a dream, a spring represents money, a child who may die young, a short lived marriage, acquiring an important job that does not last, or a fast disappearing happiness. (Also see Fountainhead) Dream Interpreter: Ibn Sirin
The Sword-belt hanging from the Neck If a person sees a sword-belt handing from his neck in such a manner that the sword hangs on the ground, it means he will wield power proportionate to the length of the sword. But will at the same time be incapable of discharging his duties as a result of his weakness. But if the sword is short (and it does not touch the ground) due to the shortness of the belt, it means he will relinquish his power due to his dislike for it. If the belt is cut it means he will lose control of his power or be absolved from his duties. Dream Interpreter: Ibn Sirin
Gillyflower (bot. Carnation; Garden heliotrope; Wallflower) In a dream, gillyflowers signify the death of a newborn, a celebration that will not culminate in peace, a short lived happiness, a new job that will be quickly terminated, or they could mean wearing stylish clothing, or treasuring the art effects of another culture. Dream Interpreter: Ibn Sirin
Bracelet for the Upper Arm If symbolises some unpleasant matter caused by his brother or friend. If it is made of silver the matter will be less unpleasant and it will disappear in a short period of time. Dream Interpreter: Ibn Sirin
Neck A long neck symbolises trust (amaanat) and the Deen of Islam and the upholding of these two. A short neck will naturally imply a perbond weakness and inability in upholding them. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Bread Eating from a loaf of bread which is half baked in a dream means that one may suffer from high fever. If a poor person eats sweetbread or a cake in a dream, it means sickness or loss of what he maybe expecting to receive. Eating the thin variety of rock baked bread in a dream means increase in one's earnings. A thin loaf of bread in a dream also could mean a short life. Holding two loaves of bread in a dream means marrying two sisters, one after the other. Dream Interpreter: Ibn Sirin
Skin According to Ibn Siren, blackness refers to a person’s wealth. A man once came to him and told him he dreamed that his fiancee had become black and short. “Her blackness,” said Ibn Siren, “is her wealth. Her shortness, her life.” And, in fact, the man married the girl, who did not live long and whose money he inherited. Red skin is a symbol of dignity and relief, especially if it is whitish. Yellow means disease, except if the yellow is gorgeous, in which case the dreamer will be close to God in the Hereafter, if God wills. A white complexion means that the dreamer is religious, faithful, and righteous. If his cheeks turn white, he will enjoy dignity and prosperity. Dream Interpreter: Various Islamic Scholars
Barley • Owning or eating barley: (1) Health and wealth. Dreaming of barley is better than dreaming of wheat. (2) An allusion to a son whose life will be short, because, according to Ibn Siren, barley is what Jesus Christ used to eat. Dream Interpreter: Various Islamic Scholars
Oryx (Antelope; Gemsbok; Wild cow; Wild gazelle; Wild goat) In a dream, all kinds of genus oryx of the wild large African and Asian antelopes with long and straight horns represent a great leader, a pious and a reclusive person though he does not follow the prophetic traditions, or he could be an ascetic, or an innovator. If one finds the eyeball of an oryx in a dream, it means that he will marry a chaste and a beautiful woman whose life will be short. If one's head becomes that of an oryx in a dream, it means prosperity, or that he will receive an appointment to a leadership position. (Also see Buffalo; Mountain goat) Dream Interpreter: Ibn Sirin
Monitor (zool. Lizard; Monitor lizard; Varanidae; Varanus Niloticus) A monitor lizard in a dream represents a vile, mean and a contemptible enemy who has little determination, though he is feared, and who is short of proof. Dream Interpreter: Ibn Sirin
Burial If one sees himself being buried after his death in a dream, it means that he will undertake a long journey during which he will be short of money. If one sees himself being buried alive and if he recognizes the one burying him in the dream, it means that the latter will assault him, oppress him, imprison him or cause him injustice. If he dies in his grave after his burial in the dream, it means that he may die from such sufferings. Should he survive such adversities in the dream, it means that he will escape from such fear, prison or injustice. If he sees the other person driving him to the edge of his grave in a dream, it means that he will lead him to his death, though his name will be praised after his death. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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