Foot • Having many feet: (1) For a rich person, disease. (2) Will go blind. (3) Will go behind bars where the dreamer cannot walk freely or unaccompanied by a guard.
• A foot turning into stone: The dreamer will lose such a foot.
• Kicking the king or ruler: The dreamer will find in the street a coin with that person’s image on it.
• Stepping on embers or live coal to extinguish it, then withdrawing one’s foot, then stepping again, and so on and so forth: The dreamer is a whimsical person and a fatalist or likes to talk about destiny.
• The big toe having been cut off: (1) The dreamer will resume relations with someone or some folk. (2) The dreamer will lose a source of living.
• The sole of the foot or the foot itself having been severed: Will be maimed. Dream Interpreter: Various Islamic Scholars
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Gall Bladder Dreaming of seeing a person biting the gallbladder of another until he dies means the assailant hates his adversary to the point of death. If, furthermore, he drinks the victim’s blood, he wrongly thinks that he can kill him and acquire or get away with his money under the eyes of the law. Dream Interpreter: Various Islamic Scholars
Eyebrows Enhancing and beautifying the eyes. As for a man, his eyebrows represent his good nature and character, being handsome, religious, faithful, trustworthy, his status and esteem. In a dream, eyebrows also mean love and unity. If a woman sees her eyebrows thick or if they are joined together in the dream, it means that she is a person of good character. Eyebrows in a dream also represent one's parents, brothers, partners, associates or assistants. Dream Interpreter: Ibn Sirin
Grave Digger and Excavator To see a grave digger or excavator in the dream means death for the one who sees it provided any of the following happens; he pushes the grave digger away from his place; his animal tramples the grave digger, the grave digger falls on the ground; he himself is in the state of sakraat. But if any of the following happens then he will either lose his job or die; he rolls up his bedding; his turban or topi falls off from his head; his hand gets cut off from his body; his tongue is cut off; he becomes blind. Dream Interpreter: Ibn Sirin
Hell-fire Walking across burning coal in a dream means exceeding one's bound regarding people's rights. Eating food from hell means becoming a tyrant and a blood thirsty person. If one sees himself inside hell-fire, where his eyes turn dark-blue and his face charcoal black in the dream, it means that he befriends Allah's enemy and consents to their deception and chicanery. Consequently, he will surely be humiliated and despised by people, and in the hereafter, he will suffer the consequences of his sins. Seeing hell in a dream means that one should avoid incurring the wrath of a ruler. Entering hell in a dream also means notoriety, or becoming known as an evil person. It also means heedlessness and pursuing one's indulgence in abominable actions. Whatever knowledge such a person acquires will bear evil consequences. Dream Interpreter: Ibn Sirin
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Gibbon (Monkey; Primate) A gibbon in a dream represents someone of little intelligence who leads himself to a serious nerve breakdown. Such a person disrupts his life through his own actions and sins and is despised in people's eyes. A gibbon in a dream also represents a toadying person, though proud. He also represents astonishment and forgetfulness. (Also see Monkey) Dream Interpreter: Ibn Sirin
Askance (See Eyes) Dream Interpreter: Ibn Sirin
Transfixed (See Eyes) Dream Interpreter: Ibn Sirin
Wearing Torn Garments If a person wears torn clothes while he is mending them it means his financial condition will improve. Also he is to acquire adequate sustenance. In all conditions, garments bespeak a persons condition (as understood from above). Similarly, if he is a sinner, his condition will improve through repentance. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Medicine Inserting a suppository into the rectum in a dream means spying or eavesdropping. To take a laxative in a dream means attempting to correct one's religious devotion, or it could mean washing one's body from impurities. The success of one's attempt depends on the potency of his medicine. Seeking good health in a dream means trying to amend one's life for the better. The same meaning applies if one sees himself using an ointment for his eyes. A yellow colored medicine in a dream means illness. A laxative in a dream means a cure for a sick person and a warning for a healthy person to correct himself. A bad tasting medicine in a dream means a fever followed by a chill. Good tasting medicine in a dream is beneficial for rich people, though bad for poor people. Interpreting a cure with a medicine in a dream is not like interpreting recovering without a medicine. (Also see Grapes) Dream Interpreter: Ibn Sirin
Reciting Surah Ghaashiyah He will become esteemed in the eyes of people and the effects of his knowledge will spread far and wide. Dream Interpreter: Ibn Sirin
Face Dust covering one's face in a dream means deficiency in one's religious devotion. If one's face or eyes turn bluish in a dream, it means that he is a criminal in Allah's sight. An opaque face in a dream represents a liar or an innovator. If the color of one's face is blush or reddish with white spots in the dream, it means joy, happiness and good living. If a righteous person sees his face blush in a dream, it means that he feels ashamed of something he did. If one's face is soaking with sweat in a dream, it represents his modesty and reserve. If one is frowning, and if the color of his face turns red in the dream, it means that he may suffer from distress or losses. Dream Interpreter: Ibn Sirin
Ashes If one sees himself blowing air into cold ashes in a dream, it means that he will engage in futile undertaking. Ashes in a dream also denote sadness, sore-eyes or heedlessness. Ashes in a dream also mean quelling the fire of war, suppressing upheaval, or attaining peace. Ashes which are collected from baking in a dream represent charity, or curiosity. (Also see Coal) Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
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