Flame See Fire. Dream Interpreter: Various Islamic Scholars
Verbal abuse (See Fire) Dream Interpreter: Ibn Sirin
Dirt (Earth) Dirt in a dream represents woman's money or property. Walking on dirt means soliciting money. Collecting dirt in a dream means saving money. Sweeping dirt in one's house in a dream means swindling money from one's wife. Sweeping dirt in one's shop in a dream represents lawful earnings. Dusting the ceiling of one's shop and throwing it outside in a dream means business losses. Carrying dirt in a dream means circulating rumours, and it also means dispelling distress, or overcoming depression. (Also see Earth) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Coal Burning coal in a dream also denotes someone who is unjustly suffering from hardships and trials or someone who's property is unjustly confiscated. Consumed or burned up coal in a dream means the same thing as ashes and signifies falsehood. Having large cuts of coal when one needs small pieces in a dream means worries, distress and concerns, while having fine crushed coal when one needs chunks to light a fire in a dream means diminishing of one's wealth . Seeing coal or charcoal in a dream also could mean increase or rejuvenation of one's sexual desires. Seeing coal in the winter in a dream means money. Fuel for the fire in a dream means corruption. (Also see Ashes) Dream Interpreter: Ibn Sirin
Jahannam (See hell-fire) Dream Interpreter: Ibn Sirin
Magi (See Worshipping fire) Dream Interpreter: Ibn Sirin
Magus (See Worshipping fire) Dream Interpreter: Ibn Sirin
Mazdaism (See Worshipping fire) Dream Interpreter: Ibn Sirin
Smothering (See Extinguishing a fire) Dream Interpreter: Ibn Sirin
Sorcerer (See Worshipping fire) Dream Interpreter: Ibn Sirin
Belly (See Abdomen.) The belly, stomach, or abdomen symbolizes the person’s safe, money, offspring, relatives or clan members, or the shelter of his children.
• Having a big belly: (1) Plenty of money, children, et cetera. (2) Usury. (3) The dreamer has spent his money on sins, feels sorry about it, and would like to expiate. Dream Interpreter: Various Islamic Scholars
Snot • Putting snots in another man’s house: Will have legal (marriage) or illegal sex with a woman living under his roof.
• Putting snots in another man’s bedding: Will betray him with his wife. Putting snots in his handkerchief means the dreamer will have sex with his servant.
• A woman taking the dreamer’s snots: She will entice and deceive him and become pregnant against his will.
• Washing away someone else’s snot: The dreamer is trying to conceal the adultery of a friend, but to no avail.
• Eating one’s snot: Eating up the money of his children.
• Eating someone else’s snot: Eating up the money of somebody’s children.
• Mucus flowing from the nose: Will have children who will resemble him.
• A person putting snots in the dreamer’s clothes: Will have a marital relationship. Dream Interpreter: Various Islamic Scholars
Tablet Seeing it also means preserving knowledge, cataloguing references, or saving money for one's family and heirs. It also represents a guardian for one's properties, treasurer, the keeper of one's secrets, or a controller. Seeing the Preserved Tablet in a dream also could denote enjoying peace after experiencing fear. If a ruler sees the Preserved Tablet in a dream, it means that his sovereignty will expand, or it could mean that he will discover a great treasure. As for the tablets that were revealed to Allah's prophet Moses, Alayhi-Salam, seeing them in a dream represents witnesses, spiritual guides, guidance or admonition. A wooden blackboard in a dream represents one's wife, child, farmland, or finding peace after suffering from fear, or it could mean knowledge if one is a seeker of such avenues. Dream Interpreter: Ibn Sirin
Hair If a woman sees her hair straight in a dream, it denotes benefits and particularly if she uses a hair pieces or a wig as part of her makeup. Women receive benefits from braiding their hair in a dream and it means saving money or investing it. Otherwise, if a poor person, or a blind person braids his or her hair in a dream, then it means complications and difficulties, and particularly when they are accustomed to doing so. If a sick woman sees herself braiding her hair in a dream, it means that she will die from her illness. If one sees his hair long to the extent that he could braid it together with his beard in a dream, it means debts. Shaving one's moustache, or under one's armpit in a dream means paying one's debts, dispelling distress, or following good hygiene's. Dream Interpreter: Ibn Sirin
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Circumcision Circumcision in a dream also means undergoing an operation of removing one's testicles, undergoing a prostate operation, or it may mean clearing one's name from slander and accusations, or it may mean separation between husband, wife and children, or children leaving their parent's home, If one discovers that he is circumcised in a dream, it means that he will become an apostate and forsake his religion for monetary gains. Dream Interpreter: Ibn Sirin
Slander (Calumniation; Fire; Harsh words; Rebuke) Dream Interpreter: Ibn Sirin
Pus In a dream, pus means a continuous source of money. Puss-filled sore in a dream represents the growing of one's savings, a show of prosperity, a monthly pay off to a band of criminals, or it could mean slander. Anything that runs from one's body such as puss, purulence, sperms, etcetera, in a dream means unlawful money. If one sees pus coming out of a sore or a boil in a dream, then it represents the male or the female sexual organs. (Also see Pimple) Dream Interpreter: Ibn Sirin
Hell (arb.; Jahannam. See Hell-fire; Malik; Mental hospital) Dream Interpreter: Ibn Sirin
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