Sky • Seeing numerous gates of Heaven: A reference to usury.
• Some flies, bees, birds, et cetera, coming from the gates of Heaven: Diluvial rain, in view of the Quranic verse: “Then opened We the gates of Heaven with pouring water.” (“Al-Qamar” [The Moon], verse 11.)
• Being close to the sky: The dreamer is close to God or, if his ambitions are not so great, to his superior and his prayers will be heard.
• Climbing to the sky and entering Heaven: The dreamer will die as a martyr. Dream Interpreter: Various Islamic Scholars
Crane This bird symbolizes a poor, weak, and incapable stranger or sociable people who like to share and participate. It augurs well for travellers and anyone who wishes to get married or have a boy.
• Seeing a crane: (1) Will embark on a long journey. (2) Will return safe and sound to one’s family from a journey. Dream Interpreter: Various Islamic Scholars
Sand Grouse The male sand grouse symbolizes a warrior. The female bird is a narcissist—a beautiful woman who admires herself. Dreaming of seeing a sand grouse means the dreamer’s wife, if pregnant, will give birth to a boy. Dream Interpreter: Various Islamic Scholars
Wudhu and Ghusl Performing wudhu or ghusl with water from a stream or small river suggest one of the following : if the observer of the dream is grief-stricken, Allah will grant him happiness; if he is living in fear, Allah will grant him safety and security; if he is in debts Allah will provide him with the means to fulfil his debt; if he is sinful, Allah will conceal his sins, grant him pardon and atonement; if he is ill, Allah will grant him complete cure. This interpretation is in the light of the sotyr of Hazrat Ayyub (AS) Dream Interpreter: Ibn Sirin
A Believer Seeing A Dream Waki' bin 'Udus narrated that Abu Razin Al-'Uqaili said: " The Prophet Muhammad (s.a.w) said: " The believer's dreams are a portion of the forty portions of Prophet-hood. And it is (as if it is) on the leg of a bird, as long as it is not spoken of. But when it is spoken of it drops." I think he said: " And it should not be discussed except with an intelligent one or a beloved one." Dream Interpreter: Imam Tirmidhi
Pearl • Peeling a pearl, keeping the nacre, and throwing away the core: The dreamer is a digger.
• Walking on pearls: Blasphemy and desecration of the Holy Quran (as if, God forbid, you were stepping on it).
• A man using a pearl as an earring: Desecration or slandering of the Quran.
• Throwing pearls in a river or a well: The dreamer is a benefactor.
• Throwing pearls in the fire: The dreamer is conveying knowledge and wisdom to an unworthy person. Dream Interpreter: Various Islamic Scholars
Salesman Selling expensive fashion clothing and declining from taking money in a dream represents a trustworthy person who will attain a high ranking position. A fruit salesman in a dream represents a hard-working man who gives priority to his religious life over that of the world. An aromatic herbs salesperson in a dream represents a soft hearted man who cries easily, or a Quran reader who recites its verses in an emotional way that affects his listeners. Birds salesman in a dream represents a pimp, while a lead salesman in a dream represents someone with meagre goals. Dream Interpreter: Ibn Sirin
Kite The kite symbolizes an obscure but extremely harmful king who is humble but unjust and very able. The reason is that the kite flies low and hardly misses any prey. One kite is a woman who betrays her man without hiding. That bird refers as well to thieves, highway bandits, purse snatchers, and cheats who take welfare from their friends. The baby kites are children. Dream Interpreter: Various Islamic Scholars
Mikhail If one sees him (Alayhi-Salam) during a rainy season, it means prosperity, or listening to the singing of birds, or such a dream could imply the building of an army and raising the banners of war . Seeing him (Alayhi-Salam) during a dry season in a dream could then represent a trustworthy treasurer, a good accountant or a successful business manager. The archangel Michael (Alayhi-Salam) in a dream also represents a compassionate ruler who is to his subjects like a father to his children. Seeing him (Alayhi-Salam) in a dream also may mean drought, or perhaps the dream could mean that a barren woman will conceive a child, or that a difficult and a controversial issue will be resolved. Dream Interpreter: Ibn Sirin
Griffin Or Griffon This fabulous bird represents an innovative leader (or a heretic one). It could also symbolize a glamorous woman. Dreaming of a griffin talking to the dreamer means: (1) The dreamer will obtain money through the imam or spiritual leader. (2) Will become a chief. Dream Interpreter: Various Islamic Scholars
Meat (Also see Grill.)
• Cooked meat: Money.
• Seeing raw meat without eating it: Plenty of pain and disease. Buying it from the butcher means tragedy.
• Tender meat: Death or absence.
• Beef: Trouble, lack of business, or unemployment.
• Meat from a thin, unhealthy, yellow cow: Disease, shrinking wealth.
• Snake meat: Money from an enemy. Eating it raw means the enemy will be absent.
• Lion meat: Money from the sultan (ruler or supreme authority in one’s place).
• Meat of rapacious birds: Money earned by committing sins. Dream Interpreter: Various Islamic Scholars
Nest (Abode; Dwelling) In a dream, a nest represents the type of bird that dwells in it. A nest in a dream also represents one's wife, house, or the boundaries one must not cross. As for a pregnant woman, a nest in a dream means giving birth. Dream Interpreter: Ibn Sirin
Wallet (Money bag; Money belt; Money pouch; Purse) A wallet in a dream means getting married or begetting a son. A wallet in a dream also represents money placed in a wallet, or it could represent a key. If one's wallet falls in a sea or in a river, it means loss of one's capital at the hand of people in authority. If it falls into a fire, it means losing one's money to a greedy, envious and an unjust person. It is also said that one's wallet in a dream could represent his body. Dream Interpreter: Ibn Sirin
Stork This bird symbolizes sociable people, but there is a difference between seeing storks flocking together and scattered. In the former case, they refer to thieves and highwaymen or enemy warriors or to cold weather and air turbulence. Scattered, they are a good sign for whoever plans to travel or to get married. They are known to appear sometime in winter, then disappear, then appear again. Dreaming of scattered storks also means that an absent one will come back. Dream Interpreter: Various Islamic Scholars
Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Flying Flying near a flock of birds in a dream means associating, living or working with unknown people. If an evil person sees that, it means a bad omen, and for a fisherman it means sufferings or death. Flying in the air at a low altitude in a dream means taking a short trip. If one sees himself flying at will and ceasing to fly at will in a dream, it means easing of his burdens and expectation of great benefits to come his way. Seeing oneself in a dream flying upside-down means evil happening. If a sick person sees himself flying in the air in a dream, it means that he will die from his illness. Dream Interpreter: Ibn Sirin
Milk Drinking the milk of any beasts in a dream represents doubt about one's religion. Drinking zebra's milk in a dream also means an illness. Drinking the milk of a deer or a gazelle in a dream represents small earnings. The milk of non-milk producing animals or birds in a dream means that one's wish will come true. The milk of predatory animals and stingers in a dream means making peace with one's enemy. Drinking snake's milk in a dream means performing a deed that is pleasing to Allah Almighty, rejoicing, or escaping from a calamity. Dream Interpreter: Ibn Sirin
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Raven • Seizing a raven (a small, dark bird with a red beak and red legs): (1) Influence or a leading position, achieved by merit, if eligible. (2) The dreamer will tell the truth or make a just statement that will not be accepted or taken well.
• A raven diving on the dreamer or landing on him: The dreamer will be assaulted by bandits. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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