Masjid Expanding a Masjid in a dream means increase in one's good deeds, repentance from a sin, adopting good conduct, or being just. Seeing oneself inside a new Masjid one does not recognize in a dream means attending the pilgrimage to Allah's House in Mecca during that same year, or joining religious circles to learn about one's religion. If one's shop becomes a Masjid, or if the Masjid becomes a shop in the dream, it denotes lawful earnings, or it could mean mixing lawful and unlawful earnings. Dream Interpreter: Ibn Sirin
Marriage If a sick woman sees herself getting married to a man she does not recognize or know his name in a dream, it means that she may die from her illness. If the man who sees himself getting married in the dream qualifies, it means that he will attain a high ranking job or a suitable position. If one's wedding ceremony is made with witnesses only in the dream, it means that he has made a covenant with Allah Almighty. If he performs a traditional wedding ceremony with its celebrations and festivities in the dream, it means a new job, or it could mean acquiring fame, or becoming renowned for one's good reputation or character. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Crop Seeing a green crop in a dream means longevity, while a dried crop signifies the near end of one's life. Planting wheat in a dream means charity, and it will multiply one's reward. Spike of grain or ears of grain mean a misfortune or miseries. Seeing barley corns in their fields in a dream means spiritual awakening and a conscious endeavor to do good. If one recognizes his crop in a dream, then they represent his worldly and spiritual deeds. (Also see Farm; Harvest; Planting) Dream Interpreter: Ibn Sirin
Sparrow The sparrow has contradictory interpretations. It symbolizes: (1) A huge, great, and dangerous man in terms of money who is slow does not recognize people’s rights, and is harmful to most people. He is a wicked man, even a swindler, but knows how to be in perfect command. He is a skilful politician and an excellent decision maker. (2) A man of entertainment who has plenty of stories and good jokes and whom people take to be a fool. (3) A beautiful woman who has mercy on people. (4) A male child. (5) Praise. Dreaming of owning plenty of sparrows means one will be properly funded and command dangerous people. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Amber Amber in a dream also denotes valuable properties, farms, fruit gardens, or a fellowship of knowledge and wisdom. The fragrance of amber in a dream means a storm, wind, a breeze, or it could represent benefits coming from the direction one recognizes in the dream. If one sees himself burning amber in a dream, it means that he is indulging in religious innovations, corruption, losing face, placing something in the wrong place, dealing with tainted money, bribing a government official, lobbying for a selfish cause and supporting a political campaign. (Also see Incense; Galia moschata; Perfumery) Dream Interpreter: Ibn Sirin
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Sprout (Garden greens; Leguminosae) A fresh sprout in a dream means distress, but if it is dry, then it means a good harvest, or clean money which is earned with joy. If one sees himself gathering a bunch of green sprouts in a dream, it denotes a warning. If one recognizes its substance in his dream, interpreting the element then goes back to its innate quality. Entering into a field of sprouts in a dream means a marriage into the family who owns that farmland, or it could mean a business partnership. If one sees himself bartering green sprouts for bread in a dream, it means aversion to poverty. Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Killing If one is killed in a dream, it means longevity and that he will acquire a great wealth from the one who kills him in the dream. If one kills someone without slaughtering him in a dream, it means that the victim will benefit greatly from his assailant. Slaughtering in a dream means injustice. Killing someone in a dream also means relief from depression, grief, affliction and sorrow. Killing oneself in a dream also means recognition of the value of lost benefits. If one is murdered in a dream and did not know who killed him, it indicates his failure to fulfill his religious duties. If one recognizes his murderer in the dream, then it means triumph over one's enemy. Dream Interpreter: Ibn Sirin
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Breast If he is unmarried, it means that he argues about his fertility and doubts his own ability to conceive children. If a young woman sees her breasts in a dream, it means that she will bear a child. Otherwise, if a single young girl sees her own breasts in a dream, it means that she will get married. If a female child sees herself having matured breasts in a dream, it means her death. If a man sees himself suckling milk from a woman he does not recognize in a dream, it means a long sickness. Otherwise, if his wife is pregnant, it means kissing his wife's breasts. Dream Interpreter: Ibn Sirin
Satan If Satan touches him in a dream, it means that someone is slandering or trying to deceive his wife. If one is sick or under stress, and if he sees Satan touching him in a dream, it means that he will put his hand on material wealth. If one is suffering from the consequences of devilry while he recognizes his trials and remains steadfast in remembering Allah Almighty and calling upon Him for help in a dream, it means that he has many enemies trying to deceive him or to destroy him, though they will eventually fail, and in turn, they will be defeated by Allah's leave. If one sees Satan following him in a dream, it means that an enemy is pursuing him to deceive him, and consequently one will lose his status, rank and the benefits of his knowledge. Dream Interpreter: Ibn Sirin
Dye To dye one's gray hair in a dream means strength, dignity and valor. Applying henna dye to one's head and not to one's beard in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam. To dye both the head and the beard in a dream means concealing one's poverty, though one will keep asking people to pay him respect or to recognize him in their circles. If one's hair accepts the dye in the dream, it means regaining one's status, though with less emphasis on his pride, or it could mean that he will make contentment his new ornament or trim. If one uses a dye other than what is commonly used, and if it works in the dream, it means that he will be saved from an adverse condition through miraculous events. If the new dye does not work in the dream, it means that his true nature will be exposed and he will have no solutions to protect himself from defamation or public abuse. Dream Interpreter: Ibn Sirin
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