Incident - Bartering Wheat For Barley A man said to a dream interpreter: "I saw myself in a dream bartering wheat for barley." The dream interpreter replied: "You have discontinued reading the Quran to become a poet." The man obliged and repented. Dream Interpreter: Ibn Sirin
A Rope Coming From The Sky Abu Hurairah narrated that a man came to the Prophet Muhammad and said: "I had a dream of a cloud with shade dripping butter and honey. I saw the people scooping it up with their hands, some taking much and some taking little. I saw a rope extending from the sky to the earth. Then I saw you Prophet Muhammad! You took hold of it and went up, then a man took hold of it after you do so, then a man took hold of it after him to do so. Then a man took hold of it and it was severed, and then connected for him, and he did so (i.e. , went up)." Abu Bakr said: "May my father and mother be ransomed for you O Messenger of Allah! Allow me to interpret it." He said: "Interpret it." so he said: "As for the cloud with its shade, it is Islam. As for what the butter and honey that dropped from it, this is the Quran and its delicateness and sweetness. It means some of them gathered much of the Quran and some of them a little. As for the rope extending from the sky to the earth, it is the truth which you are upon, you clug to it and Allah exalted you. Then another man will take hold of it after you and ascend on it, then after him, another man will take hold of it and ascend on it. Then another [man] will take hold of it but it will break, then be connected so he will ascend on it. Inform me O Messenger of Allah! Am I correct or am I mistaken?" The Prophet Muhammad (s.a.w) said: "You are correct in some of it and mistaken in some of it." He (i.e., Abu Bakr) said: "I swear to you by my father and my mother O Prophet Muhammad! Inform me in what I was mistaken?" The Prophet Muhammad (s.a.w) said: "Do not swear." Dream Interpreter: Imam Tirmidhi
Mouth The mouth alludes to what comes in or comes out. It could be welfare or evil, depending on what you see entering or leaving the mouth. It also alludes to recitation of the Holy Quran and to words. If one dreams of having one’s mouth shut or locked, one is an atheist. Dream Interpreter: Various Islamic Scholars
Reconciliation Reconciliation means blessings, welfare, and safety, as it is mentioned in the Holy Quran that “Peace is better …” (“Al-Nisae” [Women], verse 128.) Dreaming of calling for reconciliation means the dreamer is advocating virtue and righteousness. The reverse is also true. Dream Interpreter: Various Islamic Scholars
Deceit It is the one seen deceived in the dream who will have the upper hand in reality, in view of a verse in the Holy Quran: “And if they would deceive thee, then lo! Allah is sufficient for thee. He it is Who supporteth thee with His help and with the believers.” (“Al-Anfal” [Spoils of War], verse 62.) Dream Interpreter: Various Islamic Scholars
Colocynth The colocynth tree symbolizes a restless or impatient and uneasy man, an irreligious coward. God Almighty has described it in the Holy Quran as wicked and unstable: “And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability” (“Ibrahim” [Abraham], verse 26). Its fruit is a harbinger of worries and sorrow. Dream Interpreter: Various Islamic Scholars
Guidance (Wall) Guidance in a dream means oppression. To receive guidance in one's dream through seeing a light, or hearing the admonition of the holy Quran means walking one the straight path and abstaining from falsehood, or it could mean mixing with its people. Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • Being overcome by the jan: Will eat riba (usury).
• Befriending one of the kings of the jinn: (1) An allusion to whom such a king refers to in reality. (2) Will become an ulema (Muslim religious scholar) and an expert in the Holy Quran. (3) Will become an educator. (4) Will become an aide to the chief or a monitor. (5) Will become a sponsor or a guarantor. (6) Will become a tracker, tracing the bandits footsteps. (7) Will repent and return to the path of Allah. Dream Interpreter: Various Islamic Scholars
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Nightingale In a dream, a nightingale represents a wealthy man or a wealthy woman. It is also interpreted as having a son in his early childhood who recites the holy Quran beautifully. If one sees himself as a nightingale in a dream, it means that he depends on his assistant to provide professional advice, wisdom and good management of his business. Dream Interpreter: Ibn Sirin
Fly • A traveller dreaming that flies have landed on his head: Should fear highwaymen who could intercept and rob him, in view of a verse in the Holy Quran that reads as follows: “… And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!” (“Al-Hajj” [The Pilgrimage], verse 73.)
• A fly landing on something belonging to the dreamer: Hide your money from eventual thieves.
• Killing a fly: Rest of mind and a healthy body. Dream Interpreter: Various Islamic Scholars
Onion There are contradictory interpretations of onions. Some like onions; they say that, like all other legumes that have a smell, the onions symbolize the appearance of hidden matters or things. The onion could also allude to money. But others dislike it because, they argue, Moses was quoted in the Holy Quran citing it as a bad reference, in verse 61 of “Suratul Baqarah,” the chapter on the heifer; “And when ye said: O Moses! Dream Interpreter: Various Islamic Scholars
Voice • Launching a cry in the wilderness: The dreamer’s means of living will decrease.
• Raising one’s voice above that of scholar: The dreamer is committing a sin in view of a verse in the Holy Quran that says: “Lo! They who subdue their voices in the presence of the Prophet Muhammad, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.” (“Al-Hujurat” [The Private Apartments], verse 03.)54 Dream Interpreter: Various Islamic Scholars
Wearing a pearl Necklace If a person sees himself wearing a necklace made of pearls, it means he will commit the Holy Quran to memory and he will become trustworthy and Allah-fearing. He will be a person with a huge family. He will be held in high esteem by men and women alike. The more strings there are to such a necklace the greater will be his trustworthiness and esteem and family. Dream Interpreter: Ibn Sirin
Hatred Hatred is a bad dream, because it is the reverse of love and peace, which are blessings from God, and the reverse of blessings is hard ships. The reasoning is based on a verse in the Holy Quran: “… and remember Allah’s favour unto you: how you were enemies and He made friendship between your hearts so that ye became as brothers by His grace” (“Al-Imran” [The family of Imran], verse 103.) Dream Interpreter: Various Islamic Scholars
Fig A fig means plenty of money or money from Iraq. A fig tree refers to a man full of money and a philanthropist but to whom the enemies of Islam turn, because such a tree usually shelters snakes. Most interpreters like those dreams involving figs, because Allah swore by it in the Holy Quran when He said, “By the fig and the olive, by Mount Sinai, and by this land made safe; surely We created man of the best stature” (“Al-Tin” [The Fig], verses 1–4.) Dream Interpreter: Various Islamic Scholars
Night of power (The night in which the Holy Quran was revealed.) Seeing and experiencing the night of power in a dream means that one's wish will come true, even if one desired a kingdom or a great treasure. The same interpretation applies for seeing a celebration of the night of the Nocturnal Journey during which the Prophet Muhammad, Sallallaahu-Alayhi-wasallam, ascended to the heavens to meet his Lord. The same interpretation is given to seeing the Friday eve in one's dream. Dream Interpreter: Ibn Sirin
Heart • The heart being cut: Recovery and relief.
• Heartache: The dreamer is ill-reputed on the religious plane.
• Feeling miserable at heart: Repentance.
• Any disease in the heart: The dreamer is not a true believer, as the sentence “In their hearts is a disease…” was mentioned eleven times in the Holy Quran in that sense. Reference could be made, for instance, among others, to “Suratul Baqarah” (The Cow), verse 10. Dream Interpreter: Various Islamic Scholars
Castle (Fortress; Stronghold) In a dream, a castle means using the vehicle of truth. That is how the proverb; " Truth is a castle " came about. A castle in a dream also represents its owners, an army's fortification, or it may represent knowledge, the Quran, or it could mean seeking refuge in Allah's protection from the evils of the accursed Satan and his armies, such as deities, preposterous or exaggerated titles, etcetera. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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