Pebbles Collecting pebbles for pelting from a marketplace, a street, under the trees, or in a farmland in a dream means receiving financial benefits. Collecting pebbles at the foot of a tree in a dream means receiving a gift from a person in authority, or profits from the sea, learning at the hand of a good teacher, a gift from a wealthy wife, or they could mean the birth of a son if one does not have a son. Throwing pebbles in the sea in a dream means wasting one's money. Throwing pebbles in a well in a dream means benefiting from a marriage or a business. (Also see Gravel, Pelting stones) Dream Interpreter: Ibn Sirin
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Arrow • Hitting the target with an arrow: Will have a male child, if wife is expecting.
• Throwing an arrow and missing the target: Will send a messenger who will fail in his mission.
• A man’s woman, girlfriend, slave, or servant throwing an arrow and hitting him in his heart: She will tease and flirt with him, and he will be captured by her charm.
• Arrows being displayed: Messengers will give good tidings and express kind sentiments in all courtesy. Dream Interpreter: Various Islamic Scholars
Colors White in a dream also means beauty or it could represent elderly people. A black flag in a dream means a man of knowledge, a white one represents jealousy, a yellow flag represents an epidemic disease and a green flag means a journey by land. A black cloud in a dream represents a just judge while a white cloud represents a blessed, noble and true justice. A white thread in a dream represents the dawn and a black thread in a dream represents the night. If one sees his cheeks radiant white in a dream, it means honor, bounty, or it could mean achieving a high rank in one's community. Unknown white or green tents in a camp in a dream represent the graves of martyrs. Yellow represents strain, sickness, repentance, a son, or it could mean chivalry. (Also see Flag; Garment) Dream Interpreter: Ibn Sirin
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Jew • Being a Jew means the dreamer will fail to perform the Muslim rites and, therefore, be punished by God while still alive and experience humiliation because, says Ibn Siren, those Jews who had committed an aggression by fishing on a Saturday (Sabbath day), thus transgressing the injunctions of God, were turned into apes. The story is narrated in chapter VII of the Holy Quran, titled “Al-Aaraf’ (The Heights), verses 163–67.34
• Being called a Jew and resenting that appellation while wearing white clothes means the dreamer is facing hardships and expecting compassion from God and relief from worries. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Discarding a Bow If a person sees himself as throwing away his bow it means he will lose his respectability and honour. Some say he will undertake a journey and will return safely if the bow-string doe not break. If it breaks he will remain at his destination. Dream Interpreter: Ibn Sirin
Beard • Having a white, shining beard: Will have power and prestige and be well noted in the country, as, according to Ibn Siren, Abraham’s beard was white.
• The beard becoming hoary or gray: Prestige and respectability.
• The beard graying and then turning completely white: Will become poor and unheeded. A black-bearded young man told Ibn Siren he dreamed that his beard had turned completely white and that he was trying to dye it, to no avail, as the dye wouldn’t hold. The interpreter replied that his fortune was declining and that he was trying to conceal this fact, in vain, which he admitted.
• Having a jet-black or pitch-black beard: Will grow prosperous and self-sufficient, especially if the black was greenish, in which case it would mean tremendous wealth and authority coupled with tyranny, as that was said to be the color of the hair of Moses pharaoh. Dream Interpreter: Various Islamic Scholars
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Nail Human nails symbolize the person’s power in this world. Proportionate nails indicate piety and wise living. White nails mean that the dreamer has the ability to grasp and memorize very quickly. Long and beautiful nails mean money, clothes, the preparation of weapons to face the enemies, or the mustering of evidence and money to confront them and ward off their evil. The metallic nail that one knocks with a hammer represents a prince, a successor, or a man who helps people achieve their aims. It is also a harbinger of marriage. Many nails is a sign of power and benefits. Many nails is an allusion to soldiers and aides or to people who befriend debauchees. They could also refer to a limited amount of silver coins or money. Swallowing nails means that the dreamer is repressing his anger.
• Having long nails: Worries and troubles. Dream Interpreter: Various Islamic Scholars
Tent If one sees a white tent raised beside his tent in a dream, it represents a righteous person who commands what is good and forbids what is evil. It also means that he will repent for a hideous sin. If one sees the moon inside his tent in a dream, it means that he will illicit sexual intercourse with a boy or with a young girl from a noble family. Seeing unknown white or green tents in a valley represent the graves of martyrs. (Also see Canopy; Pavilion) Dream Interpreter: Ibn Sirin
Wool Wool symbolizes plenty of money, like any woollen, hairy, cotton, or linen clothes.
• Sleeping on wool: Will obtain money from a woman or through her.
• Wool burning: Corrupt religious faith and possible bankruptcy.
• A scholar wearing wool: Will become ascetic.
• A dog wearing wool: A mean person is receiving money from an honest man.
• A lion wearing wool: The ruler promotes justice and equity.
• A lion wearing cotton or linen clothes: The ruler is a tyrant who despoils people of their money and abuses their women. Dream Interpreter: Various Islamic Scholars
Limbs of the Body Becoming Iron If a person sees his arms, calves of the legs, clothes etc. Becoming iron it means he will attain along life. Dream Interpreter: Ibn Sirin
Naked • Being naked and ashamed of people and seeking cover without success: Will lose one’s money and become poor.
• Being naked and people gazing at the private parts: Scandal.
• A ruler dreaming of having been despoiled of his clothes or left naked: Will have to leave his job.
• A sick person dreaming of having taken off a yellow, red, or black dress: Will heal.
• Getting rid of a dirty dress: Will be safe from trouble.
• A bondsman dreaming that he has undressed or been undressed: Will be freed.
• Dreaming of a dead person as being naked, except for the pudendum and smiling: He is enjoying life in the Hereafter.
• Seeing an unknown naked woman: The land will go bare; a harvest will be destroyed; trees will lose their leaves.
• A woman taking off her black clothes: The day will begin.
• A naked slave girl: Will lose in a transaction and get involved in a business scandal. Dream Interpreter: Various Islamic Scholars
Dyer In a dream, a leather finisher or a fabric dyer represents a false person, though he also could do good. A dyer in a dream also represents someone of good financial standing or one who is in position to help others, or he could be a man of knowledge, or a person in authority. Seeing a dyer dying a white garment into a green color in a dream means repentance from sins. If he changes the dye of a white garment into black, it means apostasy. If one sees a dyer in his house receiving or taking garments to dye in a dream, he represents an adulterer and means that someone in that house may die in that year. Dream Interpreter: Ibn Sirin
Pudenda • The same dream, except that the dreamer is wearing no clothes whatsoever, would mean that: (1) A plea will be rejected or a wish will not be fulfilled. (2) He will be deposed, if he happens to be a ruler; or will lose the headship anyway. (3) Will be criticized for something he insists upon. If the private parts are not protruding and the dreamer does not feel ashamed, though nothing is left of the clothes, the dream means the end of worries and problems. For instance: (a) If the dreamer is ill, God will heal him. (b) If indebted, his debt will be settled. (c) If scared, he will feel secure. (d) No enemy will gloat over him. Dream Interpreter: Various Islamic Scholars
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