Bull • Buying an ox: Will conceal the defaults of kind people and brothers by speaking in their favour.
• Talking to a bull or being addressed by an ox: Hostility to a man.
• A bull falling on an individual or killing him: The death of that person.
• Being bitten by a bull: Some ailment will come.
• An ox mooing at the dreamer: Will embark on a long journey.
• A bull coming out of a small hole and trying to return to it unsuccessfully: A major statement made by a man who tries to withdraw it but is unable to.
• Bull skin: Blessings for the owner of the bull. Dream Interpreter: Various Islamic Scholars
Adam • Seeing Adam as if talking to the dreamer: Will acquire knowledge
• Seeing Adam in a different color and shape than usually conceived of by the dreamer: Will move from one place to another, then return to the first place.
• Becoming Adam or acquiring one of his qualities or characteristics: (1) The dreamer will succeed the ruler, if eligible for such a privilege. (2) People will benefit from the dreamer’s knowledge if he is a learned man, or he himself will obtain unequalled knowledge.
• Seeing Adam in good shape: Magnificent welfare.
• Seeing Adam in a deteriorating condition: The dreamer’s master will be impoverished or his power will wane or the dreamer’s fortune will decrease and his craft or profession will no longer be in demand.
• Slaying Adam: Will betray his lord or abandon and stop sustaining his parents or teacher. Dream Interpreter: Various Islamic Scholars
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Eunuch • Seeing eunuchs: Welfare and good morals or reform. They could also allude to angels and virtue or, by contrast, an insane person.
• A eunuch bringing some news, good or bad: The information will prove to be true.
• A neat and good-looking eunuch entering the place where the dreamer is staying: Benefits and security. Dream Interpreter: Various Islamic Scholars
Bier • Plenty of biers put on the ground in a given place: The folk of that place are corrupt and indulging in adultery.
• A woman dreaming that she has died and been carried on a bier: Will get married. If already married, will relinquish her religion.
• Biers in the souk (marketplace): That market is full of adulterated goods and hypocrisy.
• Falling from one’s bier: Will be demoted; business and other interests will be stalled, and prestige will be lost.
• A well-known man placed on a bier with nobody approaching or carrying it: The subject of the dream will go to jail. If he is a stranger: Bad omen for the dreamer. Dream Interpreter: Various Islamic Scholars
Crow The crow symbolizes a haughty man who walks arrogantly, a miser, a corrupt person, and a liar. According to religious belief, it once was a human being but was metamorphosed as a result of a curse. In general, sight of one does not augur well. Paradoxically, it sometimes alludes to long life.
• Catching a crow: Will make illicit gains through corruption and arrogance.
• Seizing or winning a crow: Vanity and wrongdoing.
• Owning a crow: Will loot somebody or something.
• Talking to a crow: Will drown in worries, but relief will follow.
• Eating crow meat: Will get money from thieves. Dream Interpreter: Various Islamic Scholars
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Roasted meat If the meat is well-cooked in a dream, it means good news. Otherwise, if the meat is still uncooked in the dream, it means a headache and stress caused by one's son. Roasting a whole sheep in a dream means money. Eating the meat of a roasted sheep in a dream means money earned through one's son. Roasting a calf in a dream means appeasement of one's fears, or news about one's wife giving birth to a son, or it could mean standing in court before a judge. Eating anything that is touched by fire in a dream means profits. If one sees a roasted leg of sheep talking to him in a dream, it means that he will escape from an accident, a danger, or gain a strong foothold, or become well established in this world. Dream Interpreter: Ibn Sirin
Shroud Or Mortuary Winding Sheet • Dreaming of being wrapped in a shroud like the dead, except for the head and feet, which remain uncovered: Religious corruption or simply things will go wrong.
• Weaving a shroud for a dead person: The dreamer will do something good in memory of the deceased or in favour of his offspring as much as the winding sheet was big, beautiful, or valuable.
• Weaving a shroud for a living person known to the dreamer: Hardships and trouble for the latter.
• Weaving a shroud for a person dreamed of as unknown but alive: Good augury.
• Snatching a shroud from a dead person whom the dreamer used to know: The dreamer will follow the example of that late person. Dream Interpreter: Various Islamic Scholars
Pawn (Collateral; Deposit; Hostage; Mortgage; Security) In a dream, a pawn represents goods that are deposited to secure a loan, or it could mean changes in one's life for the better. To deposit something valuable as a security for something worthless in a dream means falling in love with an insolent man who will abuse the woman, take advantage of her, or use her for his own interests. Signing a collateral in a dream also represents the lack of trust between the lender and the borrower. Otherwise, a security deposit may denote a journey. (Also see Deposit; Hostage) Dream Interpreter: Ibn Sirin
A Broken Sword in a Sheath If a persons dreams that a sword is given to him in its sheath and it breaks in the sheath it means his son will die while it is in its mother's womb. Dream Interpreter: Ibn Sirin
An Unidentified Angel If an unknown persons is referred to as an angel in the dream then surely he is none other than a great angel of Allah Taala. Dream Interpreter: Ibn Sirin
Blithe (Cheerfulness; Light-headedness) In a dream, blithe signifies comfort, a good spirit and particularly for a grateful person. This also applies for seeing a deceased person in a state of cheerfulness. A blithely person in a dream is one who is grateful for the blessings endowed upon him by Allah Almighty of having a family, love, affection and for the ability to do good deeds. If one is expecting a promise to be fulfilled, then blithe in a dream implies the satisfaction of his aspirations. Dream Interpreter: Ibn Sirin
Mosque The mosque symbolizes the scholar, the master around whom disciples gather to attain perfection, do good to others, and recall and mention God.
• A mosque having been demolished: A religious person will die in that area.
• Building a mosque: (1) The dreamer is good to his parents, other family members, and relatives and invites people to come together to do good things. (2) The dreamer will overpower enemies. Dream Interpreter: Various Islamic Scholars
Child birth • A man dreaming of being pregnant: Will be immersed in deep trouble, but will be safe if he delivered in the dream.
• A man dreaming that he has delivered a child: (1) If poor, will get rich. (2) If rich, will have troubles and worries. (3) If a bachelor, will quickly get married, as normally, it is the wife who should deliver. (4) A relative will die.
• A sick person giving birth to a child: Will die.
• Poor or needy men, bondsmen, or worried persons dreaming of delivering: Relief from hardships and escape from harm. Dream Interpreter: Various Islamic Scholars
Prematurity (Also look under Beard.) Prematurity is not favoured by the interpreters of dreams, except for the ability to speak early, because, says Ibn Siren, man is a talking animal. So the act is more or less natural. But for the rest it heralds a scandal or death. Bad dreams of that kind involve, for example, little children with beards, getting married, or kids having a baby. Dream Interpreter: Various Islamic Scholars
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
