Conjurer or Raaqi Persons who makes dam on people represent government officials. Dream Interpreter: Ibn Sirin
Eating Stars Eating the stars he will usurp the Wealth of noble persons. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Ulama and Saints Much goodness and greatness is attained if one sees the Ulama and pious persons in one's dream. Dream Interpreter: Ibn Sirin
Worshipping fire (Fire worshipper; Magi; Magus; Mazdaism; Sorcerer) Seeing an old man worshipping fire in a dream means facing a person who cares little about obliterating his enemy. Seeing oneself worshiping fire in a dream means apostasy, committing adultery, theft, murder, making a false oath, polytheism, or being an unjust person. Dream Interpreter: Ibn Sirin
Nails They symbolise a persons ability, capability and position – since he uses his finger –nails to scratch his body. Dream Interpreter: Ibn Sirin
Ear If one's ears are transformed into an animal's ears in a dream, it means losing respect or developing inertness or apathy. As one's awareness, one's ear in a dream represents a pouch, a wallet, a coffer or a safe. Ears in a dream are also interpreted to mean separation from one's wife or daughter. If only half of one's ear is there in the dream, it means the death of his wife. If one finds himself deaf in his dream, it means that he may lose his faith. Having large ears in a dream means shunning or avoiding what is true. If one sees as though his ears have eyes in the dream, it means that he may lose his sight. If one sees himself eating the accumulated wax of his ears in the dream, it means that he is a child molester. If one sees grass growing all over him but does not cover his ears or eyes in the dream, it means prosperity. (Also see Body; Earwax) Dream Interpreter: Ibn Sirin
Reciting Surah Ghaashiyah He will become esteemed in the eyes of people and the effects of his knowledge will spread far and wide. Dream Interpreter: Ibn Sirin
Conciliation Making a settlement with an adversary over money in a dream means profits for the lender. In a dream , signing a peace agreement between two enemies in the battlefield means safety and prosperity, intending to get married, or building a business partnership. Conciliation between arguing drunkards over what they are drinking means enmity between people. If two groups of opposing trends compromise or consent to respect each others philosophy in a dream, it denotes the birth of a new ideology, innovations and trials. If someone invites a litigant to making an out of court settlement in a dream, it means that he is admonishing people to follow the divine guidance. Dream Interpreter: Ibn Sirin
Spearman A battle between spearmen in a dream represents a blow of fate, a mishap, or a calamity. The way to avoid such a mishap is by spending money and efforts on Allah's path. Such a battle also could mean an attack against one's religion, a calumny, or mocking another perbond faith, or speaking ill of righteous people, or being sarcastic about religion, or it could mean slander, defamation, confuting someone, defaming him, vilification, or making libellous statements against someone. If one sees himself stabbing someone with a spear, a sword, a lance, or a wooden post in a dream, it means making or publishing libellous statements about someone, and in that case, he is the assailant and he is liable for his actions, also he will be subjected to the same destiny. Dream Interpreter: Ibn Sirin
Embrace (Accolade; Hug) Embracing someone in a dream means longevity. Embracing a deceased person also means longevity. If a deceased person embraces the person seeing the dream and does not let go of him in a dream, it means his death. Embracing a known person in a dream means associating with him. Embracing one's enemy in a dream means making peace with him. It is also said that an embrace in a dream signifies exchanging praises. Dream Interpreter: Ibn Sirin
Molars and Pre-molars These symbolise a persons paternal and maternal uncles and aunts. The upper ones will then symbolise the males and the lower ones the females. If a person sees any of these as fallen, and he does not pick them up nor or count them, it means one of his relatives will die. And if he sees all of them having fallen and he does not pick them up nor does he count them it suggest that he will outlive all of them, being the last to die. Dream Interpreter: Ibn Sirin
Jinn - Or Djinn • A person dreaming that a jinn is standing behind him: His enemies will have the upper hand.
• Dreaming that you are controlling a jinn, who obeys you: Dignity and the highest post.
• Tying up a jinn: Will triumph over the enemy.
• Falling captive in the hands of the jinn: Scandals.
• Taking a jinn as a confidant: The dreamer is spending his time and money with corrupt persons, and all pending matters will be stalled. Dream Interpreter: Various Islamic Scholars
Restriction in the Majid (Mosque) Restriction in the majid or in the act of salaah or in the path of Allah means the persons will be firm in matters of Deen and he will abstain from committing sins. Dream Interpreter: Ibn Sirin
Blind Blindness symbolizes religious aberration. It means that the dreamer has forgotten the Holy Quran. It could also be an indication that the dreamer himself is being forgotten.
• A materialistic person dreaming of being blind: (1) Will get rich. (2) Will obtain money through gangsters.
• Dreaming that someone has made you blind: That person is leading you astray and making you change your mind.
• An atheist dreaming of being blind: Losses, trouble, and worries.
• Being blind and wrapped in new clothes: Will die. Dream Interpreter: Various Islamic Scholars
Meat • Pork: Likewise, it means sinful money.
• Dry meat: Slandering the dead.
• Camel meat: (1) Money and other benefits from the supreme authority. (2) Money from a giant man and powerful enemy, as long as the dreamer had not touched it. If he had, it would mean the reverse. Eating it cooked means the dreamer will unjustly eat the wealth of another person, fall ill, then recover.
• Seeing skinned mutton in one’s house, cut in slices: Will contact people never known or seen before and get invited or invite them, and to the dreamer’s delight, they will prove to be real brothers. If such meat was skinned but not in slices, that means sudden tragedy or the death of someone whom the dreamer would inherit from in case the mutton was fat; otherwise he would not inherit anything.
• Eating chicken: (1) Benefits from the female side. (2) Patience for the nervous. (3) Healing. (4) The end of worries and sorrow. (5) Money from foreign sources.
• Eating monkey meat: (1) Terrible worries or ailments. (2) Will obtain new clothes. Dream Interpreter: Various Islamic Scholars
Mortuary Wash-House The mortuary wash-house is a merchant and a philanthropist who saves scores of people from worries. It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Washing a dead person: Will help an irreligious person repent.
• A dead person washing himself: Those he left behind will have no more worries and see their money increase.
• Seeing people requesting the washing of a corpse but failing to find it: The one seen dead has committed plenty of sins; people are trying to bring him back to his senses, but he pays no heed.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an opponent, or carry out a will. Dream Interpreter: Various Islamic Scholars
Cotton ginnery (Gin) In a dream, a cotton gin means commanding someone, satisfying a need, procreation, a righteous progeny, money making capital, marriage, emerging truth and sagacity. A cotton gin in a dream also represents two partners, one of them is a hypocrite and the other is a hard minded person. (Also see Cotton ginner) Dream Interpreter: Ibn Sirin
Promise (Debt; Pledge) Making a promise in a dream means indebtedness to the second party. If one also fulfils his promise in the dream, it denotes his true intention, faith and certitude. Making a good promise in a dream means blessings, profits and longevity. Receiving a good promise from one's enemy, or opponent in a dream means evil. Receiving a bad promise from one's enemy in a dream means good. A promise in a dream is a good deed. The recipient of the promise in wakefulness is the one who makes that pledge in the dream. Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
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