Adultery Adultery symbolizes betrayal and theft.
• An adulteress flirting with the dreamer: Will obtain dirty money.
• A concupiscent person having sex with an adulteress: Will make sinful gains or will be involved in evil and intrigue.
• A virtuous and righteous person making love to an adulteress: Will add to his knowledge and blessings or will perform the pilgrimage to Mecca (Makkah). The contradiction between the above two cases lies in that sex, in general, symbolizes the fulfilment of wishes, be they religious or worldly, because sex is nothing else but pleasure, satisfaction, delight, or ecstasy. And the woman, in dreams, symbolizes the world or the dreamer’s life and livelihood. Therefore, the meaning of having intercourse with a woman is contingent upon the tendencies of the dreamer, whether religious or earthly. Dream Interpreter: Various Islamic Scholars
Necromancy • A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage.
• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise. Dream Interpreter: Various Islamic Scholars
Disbelief (Astray; Heedlessness; Ingratitude; Irreligious; Profane) In a dream, disbelief represents a rich person or becoming one. Disbelief in Allah Almighty in a dream also means illness, injustice or causing harm to others. Acting silly or impudent or stupidly, or being censured or discredited in a dream also indicates profanity and disbelief in Allah Almighty. Going astray in a dream means committing a sin or making a mistake. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
An Unknown Garden It stands for Jannah. Entering and touring such a garden suggest that the observer will attain Jannah by way of making greater progress in matters of Deen. Dream Interpreter: Ibn Sirin
Discredit (Defile) To discredit someone's reputation or to defile something in a dream means the same in wakefulness. On the other hand, it may mean defaming and backbiting someone, or it may mean making peace with someone after a long separation. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Abel Seeing Abel, the second son of Adam in a dream means suffering from people's jealousy, grievance, chicanery, or that one may be killed by his enemy. It also means that an unjust person will envy him. Seeing Abel in a dream also means piety, devotion to Allah Almighty, feebleness toward a woman or making an offering to please Allah Almighty and entering the heavenly paradise as a reward. One who sees Abel in a dream should beware of his brethren and close friends, and he should fear for his life. Dream Interpreter: Ibn Sirin
Urinating Urinating in a dream means wasting money in an unnecessary or an unlawful way. It also means a marriage to an unsuitable or a non-compatible person. Frequency of urination in a dream means receiving regular income. On the other hand, suppression of urine in a dream means the opposite, or it may mean hastiness, or making an incorrect decision. If one sees himself urinating in an unknown place, in someone else's house, a lodge, a town, etcetera in a dream, it may mean kinship with its people. Wetting one's underpants in a dream means a newborn in the family. Dream Interpreter: Ibn Sirin
Wadi (Valley) Seeing a ravine or a valley with a dry watercourse in a dream means going on a tiring trip, taking a long journey, or it could represent an intractable person. Seeing a wadi in a dream denotes good deeds, or making offerings to please Allah Almighty. A wadi in a dream also represents its dwellers, a tribe from that region, or its plantations. If one sees the wadi blossoming with fruit trees, fragrant flowers, a running water course, or if one hears nice words during such a dream, it means that he will rise in station, or mingle with people in power, or receive an appointment in the government, and for a righteous person, it means that miraculous events and blessings will be shown at his hands by Allah's leave. Seeing a wadi in a dream also means rain, and that the ravine will be filled with rainwater. Dream Interpreter: Ibn Sirin
Corn Sometimes, the ears of corn allude to years, months, or days. Joseph regarded them as years. Likewise, they refer to the wealth of this world.
• Planting corn: Will do something that will please God.
• Endeavouring to or helping plant corn: A reference to Jihad (struggle in the way of Allah).
• Planting corn that gives barley: The dreamer’s appearance is better than his hidden self. And vice versa.
• Planting corn that gives blood: The subject is making a living from usury.
• Ears of corn gathered in a person’s hand or in a container: Will obtain money earned by somebody else or acquire learning.
• Picking scattered spikes from the harvest of someone whom the dreamer knows: Will obtain scattered sums of money from that person. A harvest in the wrong season would mean that death will occur or war will erupt on that spot. Dream Interpreter: Various Islamic Scholars
Garlic Garlic in a dream means agony and distress. Eating raw garlic in a dream means receiving unlawful money, speaking bad words, making sarcastic praises or bartering good for evil. However, eating cooked garlic in a dream means repentance. Only a sick person can benefit from eating fresh garlic in a dream. Gathering garlic in the fields in a dream means suffering from harm caused by one's own family. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Games Sitting and playing with one's heels in a dream means governing. Playing football in a dream means reconciliation or making peace with one's enemy. If a sick person sees himself playing a game in a dream, it means recovering from his illness and returning to a normal healthy life. Playing cricket ball in a dream means a fight followed by reconciliation and peace. (Also see Backgammon; Cock fighting; Gambling; Ball; Bullfight) Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
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