Chair If a pregnant woman sees herself sitting on a chair in a dream, the chair then represents her labor and her delivery day. If she is wearing a crown in the dream, then it means that she will beget a son. Seeing the Divine Throne (Kursi) of Allah Almighty in its most perfect condition which is situated in the highest heaven and as it is without attribution of human imagination or depictions of images in a dream means acquiring knowledge, wisdom and rising in station. A chair in a dream also signifies delivering a babe, travels, a vehicle, buying a house or initiating a good practice that people will emulate and follow. As for a sick person, a chair in his dream means being on his deathbed. (Also see Saddle; Seat; Throne) Dream Interpreter: Ibn Sirin
Call to prayers If a suitable person sees himself adequately calling to prayers in a dream, it means that he will be appointed to govern a land which is as vast as his voice can reach in the dream. If one does not fit the conditions of ruling, then it means that his enemies will increase in number. If he is a merchant, it means that his business will grow. Hearing the call to prayers in a dream also may represent invocations, supplications and good prayers. If one sees himself calling to prayers from inside a well in a dream, it means that he will call people from another land to walk the path of Allah Almighty, to follow the jurisprudence He made obligatory upon humanity, and to adopt the divine laws as their way of life and religion. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Aqiq • One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person. (3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.
• One bead: A friend who has nobody to support him.
• Many beads: Illicit gains.
• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.
• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of aqiq: Money and general welfare, as much as was seen.
• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Anger Becoming angry for someone else's sake in a dream signifies a corrupt contract, a tainted agreement, a marriage consent with a hidden intent of a divorce to follow, fighting for unlawful earnings, or it could mean accumulating money from usury. In a dream, usury and anger mean falsehood in wakefulness. (See Foam; Frothing at the mouth; Sneezing; Suppressing one's anger) Dream Interpreter: Ibn Sirin
Ali Ibn Abi Taleb • Seeing Ali alive: Will be envied by others, but God will save him from their evil eye and give him power. He will also follow the Prophet’s Tradition.
• Seeing Ali as an old man carrying a weapon: Will be in touch with the ruler and benefit from such a relationship.
• Seeing Ali in his forties: Will consolidate your grip.
• A wise man seeing Ali with white hair and beard: Knowledge will dwindle.
• Ali seen in a place where people are prostrating themselves before him or carrying him on their shoulders: Those people will become dissidents (Shia) and come together to sow the seeds of dissension.19 Dream Interpreter: Various Islamic Scholars
Insulting (Affront; Dishonor) Insulting someone in a dream means a murder. To insult ignorant people in a dream also means commanding them to follow the path of righteousness. To insult one's parents in a dream means disobedience to Allah's command. (Also see Insult) Dream Interpreter: Ibn Sirin
Jumping Otherwise, it could mean facing dangerous or severe adversity. In a dream, jumping from place to place also means false news, fabricated accusations, changing moods with one's friends, or finding oneself bored with them. If one jumps over a wall in a dream, it means that he will change from a believer into a disbeliever or follow the advice of a disbeliever. (Also see Jump) Dream Interpreter: Ibn Sirin
Pubic Hair • A man shaving his pubic hair: Will lose his religious faith and no longer follow the Tradition of the Holy Prophet, thus getting into trouble.
• A woman’s pubic hair: A garden full of flowers.
• A woman shaving her pubic hair: Divorce. Dream Interpreter: Various Islamic Scholars
Bee For a farmer or a city dweller bees represent fertility, riches, and abundance, but the kind of wealth fraught with danger, because sometimes they sting. They also symbolize the rise in life, elevation to a higher rank, even to the headship. It is particularly so when the dreamer sees bees landing on his head. A farmer who dreams that bees have somehow perished should assume that his livelihood would meet with a similar fate. For a ruler or a military person bees are none else but soldiers, because they follow a commander, and they are usually enemy soldiers. They reflect hostility. If he dreamed that he killed them, it means that he will triumph over them. If he just captured them and got their honey, it means easy booty or benefit. Seeing bees in an empty or remote city or village means that the place will be raided by evil soldiers. And in this context, the beehive has a special significance. (Also see Beekeeper.) Dream Interpreter: Various Islamic Scholars
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari
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