Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Jinn (Sing. Jinni) A creation from a smokeless fire. Among the Jinn, some are believers while others are satans. This is in contrast to human beings who are created from earth and among them some are believers and others are human satans. Jinn in a dream represent fraud, deceit, cunning, perfidy, treachery, theft, alcoholism, invented religious practices, travels, music, bars, tricks, sleight of hand, illusion, sorcery and magic. If one is transformed into a Jinni in a dream, it means that he will acquire such qualities. Dream Interpreter: Ibn Sirin
Heel Strong heels in a dream represent good deeds. Dark heels in a dream represent heedlessness and disobedience to the divine commands of Allah Almighty. Heels in a dream also signify punishment for one's sins. One's heels in a dream also may represent a son who is a gambler. A low heel and tendon in a dream represent a daring, courageous and a forward person. As for a bachelor, seeing his heels in a dream means marriage. Heels in a dream also mean vain talk. Playing with one's heels in a dream means enjoying one's success over his opponent. A broken heel in a dream means an illness. One's heels also represent his property and money. Having no heels in a dream means losing one's wealth. A nice looking heel in a dream means glad tidings and blessings. (Also see Body) Dream Interpreter: Ibn Sirin
Mill (Grinder; Press) In a dream, a mill represents a school, a courthouse, a balance, justice, righteousness, benefits, blessings, money, food, charity, or marriage. The millstone in a dream represents a wife and a husband. The flour that issues from between the two grinding stones represents sperms or children. A mill in a dream also means distress and adversities, uptightness, headache, a rivulet, or a windmill. If one sees a mill grinding human beings in a dream, it means loss of lives and adversities. Dream Interpreter: Ibn Sirin
Stew (Indian meal; Indian stew) Cooking a dish of boiled meat and vegetables in a dream means profits and prosperity for a poor person. Cooking Indian stew which is a meal consisting of corn and other vegetables in a dream means poverty, worship, or devotion. Cooking unripened vegetables in a dream means an illness. If one cooks a nice meal for himself in a dream, it means that he will be honored, or it could mean a political appointment, or money. If someone else cooks one's meal in a dream, it may denote double-crossing, deception, or perhaps it may mean receiving help from someone according to one's own intention or state. (Also see Boiled vegetables; Kitchen; Ladle) Dream Interpreter: Ibn Sirin
Neck If one sees a nice bird sitting over his neck in a dream, it means benefits or an alibi. If it is not a gentle bird, then it becomes a bad omen or a rebuke. If one sees a necklace, a rope, a wire or a thread wrapped around his neck in a dream, it means fulfilling a promise, acquiring knowledge, status and honored. (Also see Body) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Wife • One’s pregnant wife inviting a man: Will give birth to a male child.
• One’s wife inviting a man: Benefits and welfare.
• Dreaming that the wife has become old: Bad dream.
• The wife becoming more beautiful and attractive: Will become more religious and lucky in life and will obtain plenty of benefits.
• One’s wife committing abominations: It means the reverse.
• One’s wife losing interest in worldly matters and worshiping God: Nice dream. Dream Interpreter: Various Islamic Scholars
Nightingale The nightingale symbolizes a nice woman whose mouth is full of honey; a singer or a qari who reads out the Holy Quran with special intonations. To a ruler it represents a wise minister who manages his affairs perfectly. The Persian Nightingale refers to a rich man, a wealthy woman, a small boy, or a blessed child who reads out the Holy Quran correctly without musical composition. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Companions of the Prophet (Sallallaahu-Alayhi-wasallam) To see the righteous dwellers of a land and Allah's trustees therein in a dream means increase in one's devotion. If one sees past companions alive in a dream, it means prosperity, justice and economic growth for the inhabitants, coming from a Allah-fearing leadership. If one sees himself resurrecting one of the companions, their followers or successors in a dream, it means that he will revive his practices and traditions. If one sees himself turned into one of the known righteous companion or followers of Allah's Prophet, Sallallaahu-Alayhi-wasallam in a dream, it means trials in one's life to equal the exalted station of such blessed beings, though the end is praiseworthy. (Also see Righteous people; Scholars) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Vagina
• Penetrating a vagina: (1) The dreamer will place a fat mutton in a furnace. (2) He will put a paste in an oven. (3) He will eat an exotic fruit.
• Seeing the vagina of an identified woman: The dreamer will uncover her secret.
• The vagina of an identified woman looking nice and healthy: Her husband or son will be better off.
• A man with a vagina: He is not faring well and is being humiliated, or the reverse. If he has worries or is in jail, he will be freed.
• A man standing trial or being tracked by an enemy seeing a vagina (or, better, if he goes into it): The dreamer will win his case or defeat and crush his enemy. Dream Interpreter: Various Islamic Scholars
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Voice • Raising one’s voice: The dreamer is promoting something wrong in view of a verse in the Holy Quran that reads: “Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.” (“Luqman,” verse 19.)
• Hearing a nice and clear voice: The dreamer will be given a province or some very high post.
• Hearing a herald giving good tidings, announcing bad news, or proclaiming that something is prohibited: His words should be taken at face value.
• Being talked to in various languages: The dreamer will have a great realm. Dream Interpreter: Various Islamic Scholars
|
