Supplication (Imploring; Invocations) In a dream, supplications represent worship, a special prayer, or asking for a specific need. Invocations in a dream mean that one's needs are satisfied. If one's supplications are done under dire need, or if they involve strong emotions, sobbing or grief in the dream, then they represent trying moments in one's life, or they could mean temptations. Loud or solemn supplications in a dream may indicate a special prayer for rain. If the supplications do not call for Allah's favors, or if they are not directed toward Him in the dream, then they represent falsehood. If the supplications are silent in the dream, they could mean that one will beget a blessed son. Dream Interpreter: Ibn Sirin
Incident - Ibn Marwan was pinned to the ground by Four Nails It is related that Abdullah bin Zubair (RA) saw in his dream that he is engaged in a duel with Abdul Malik Ibn Marwan, defeating the latter. The former also sees himself pinning his foe to the ground by means of four nails. When he awoke in the morning, he sent his man to Ibn Sirin (RA) for the interpretation of the dream. He also cautioned him not to reveal to the Imaam the name of the one who saw the dream, nor the winnr nor the loser. When the Imaam heard this he exclaimed: “This is not your dream! Nor can anyone except Abdul Malik Ibn Marewan or Abdullah bin Zubair see such a dream!” The Imaam decline to interpret the dream. The person returned to Abdullah bin Zubair and informed him tof the Imaam's refusal to interpret the dream until the real person who had seen the dream is not known. Abdullah bin Zubair 9RA) sent his messenger back to tell the Imaam that it was he who had seen the dream When the Imaam was informed to this and the fact that the loser was Abdul Malik bin Marwan he said that Ibn Marwan will gain victory over Abdullah bin Zubair, killing him in the process. Thereafter, the chain of Khilafat will reamin in the family of Ibn Marwan. This interpretation was given because of the fact that Ibn Marwan was pinned to the ground by means of four nails. The interpretation turned out to be exactly as the Imaam had stated! Dream Interpreter: Ibn Sirin
Killing If one is killed in a dream, it means longevity and that he will acquire a great wealth from the one who kills him in the dream. If one kills someone without slaughtering him in a dream, it means that the victim will benefit greatly from his assailant. Slaughtering in a dream means injustice. Killing someone in a dream also means relief from depression, grief, affliction and sorrow. Killing oneself in a dream also means recognition of the value of lost benefits. If one is murdered in a dream and did not know who killed him, it indicates his failure to fulfill his religious duties. If one recognizes his murderer in the dream, then it means triumph over one's enemy. Dream Interpreter: Ibn Sirin
Urn (Cistern; Container; Storing; Waterskin) In a dream, each type of urn is interpreted differently. A large urn represents a prostitute. In a dream, a cistern or any large conical jar made of porous clay and used in storing water represents a caretaker, a custodian or a curator, the head of the household, his safe, or his shop. If the urn is seen inside a house in a dream, it represents a rich woman who is always in grief. If it is connected to a water wheel in the dream, it represents a rich man who carries heavy responsibilities and who spends his money on Allah's path. Dream Interpreter: Ibn Sirin
Horn (Distinguished) In a dream, a horn means strength and invincibility. Having a horn in a dream means conquering one's enemy. If one sees a ruler having two horns in a dream, it means that such a ruler will control interests throughout the East and the West. A horn in a dream also represents a relative from whom one can draw benefits. If one grows two animal horns in a dream, it means that he will die from grief and coercion. A horn in a dream also represents a century, years, weapons, money, children, or the reason behind one's pride or his distinguished look. (Also see Trumpet) Dream Interpreter: Ibn Sirin
Swallow If one sees swallows flying away from his house in a dream, it means that his wife or a relative will abandon him, or separate from him and travel away from that town. In general, swallows and starlings in a dream represent people who are financially comfortable, or they could represent death, grief, or good deeds, movement, chanting, benevolence, or weddings. Seeing a swallow in a dream also may mean marriage to a trustworthy woman, or it could represent a good household manager. If one is transformed into a swallow in a dream, it means that thieves will rob his house. Seeing a dead swallow in a dream is a warning to revert one's actions and to engage in doing good. Dream Interpreter: Ibn Sirin
Sugar cane (Cane; Juice; Reeds) In a dream, sugar cane means toiling and suffering, rambling, or clamor in the area in which it is seen in a dream. Sugar cane in a dream also could represent a noble lineage, acquiring an honorable knowledge, or earning a spiritual advancement. Sugar cane in a dream also represents chaste and noble women or pious men. If one sees a field of sugar cane planted in inadequate terrain, then means destruction, ruin, or archaeological excavations that will lead to exposing the past and exhuming the dead, or it could mean a wailing party of women showing their grief and sorrow. Dream Interpreter: Ibn Sirin
Well If the water gushes forth, rises and runs outside of an old well in the dream, it represents crying and grief in that place. Digging a well and finding water to channel for one's garden in a dream means taking an herbal remedy to cure one's impotence, or to save his marriage. Falling into a well of muddy waters in a dream means that one may become subject to the tyranny of an unjust ruler. If the water he falls into is clear in the dream, it means that he will willingly work to serve a righteous man and for a nominal wage. Falling into a well in a dream also means demotion, or it could mean travels. Sitting at the edge of a well in a dream means dealing with a deceiving person. A collapsed well in a dream represents a dying woman. Reaching a well which is dug for the general public to draw from its water means getting relief after suffering from difficulties. Dream Interpreter: Ibn Sirin
Jacob (The prophet Jacob, Alayhi-Salam.) Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream means strength, living in Allah's blessings and having many children. Some of the children will cause their father grief, though his distress will later dissipate. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means dispersal of one's family that will be followed by a joyful reunion. Seeing Allah's prophet Jacob (Alayhi-Salam) in a dream also means earning Allah's nearness through devotion, prayers, charity and good deeds. It also could mean temporary loss of one's sight, finding a missing child, or suffering a trial because of one's attachment to his blood ties, though Allah willing, the results will be positive. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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