Kneel • Kneeling: Will live long, till the body is bent.
• Kneeling to pray to God: (1) Will submit to the will of the Almighty. (2) Will observe the limits and prohibitions set by God and discharge religious duties. (3) Will pray a lot and quickly fulfil all desires relating to this world and the Hereafter. (4) Will triumph over anyone showing hostility.
• Failing to kneel during the Muslim prayer till its time is over: The dreamer is not paying his religious dues.
• Kneeling to anyone else but God: Wrongdoing, or the dreamer will render a service to an evil person. Dream Interpreter: Various Islamic Scholars
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Night Seeing the night in a dream also denotes constant changes in one's life, poverty, hunger, starvation, or death. The night and the day in a dream also represent wisdom and protocols, or indulging in something one will regret. The nightfall in a dream also may denote changing times, or changing trends. The night in a dream also could represent an African woman, while the day may represent a Caucasian woman, or a pregnant woman. The night in a dream also represents the evening gown, while the day represents work. The night in a dream also means veiling one's difficulties and taking refuge in a safe place, except if the one seeing the dream is a traveller, then the night in his dream means injustice and ignorance. The night in a dream also denotes devotion, holding a night vigil, attaining one's goal, or meeting with one's beloveds. (Also see Darkness; Evening; Moon; Night of power) Dream Interpreter: Ibn Sirin
Beard For a man, a beard in a dream signifies wealth, honor and dignity. If it is moderately long or well trimmed in the dream, it means earning respect, rising in rank, prosperity, beauty and sovereignty. If only the sides of one's beard are long and not the middle section in the dream, it means that one will work to save money for someone else. If one's beard is too long and lacks proper trimming in a dream, it means indebtedness, distress and suffering from depression. If it becomes long to the extent of reaching the floor in the dream, it means death. If one's beard grows long and thick in a dream, it means longevity or increase in one's wealth. If it reaches his belly in the dream, it means that he does not obey Allah's commands. Dream Interpreter: Ibn Sirin
Scissors If seen in the dream it denotes meeting someone. Dream Interpreter: Ibn Sirin
Incident - A woman shaving the Dreamer's Hair and Beard It is narrated that a person came to Imaam Jafar Saadiq (RA) and said: “I dreamed that a woman shave my beard and hair. What is the interpretation?” He said: “Indeed, you have seen amost unpleasant dream. For the woman symbolises the year (time) and the head symbolises man's honour, respect beauty and all the Allah favours him with. You will lose all of these. But since you have seen a woman do this, all these bounties will be recovered shortly.” (The narrator says that) the dream came true after a short period of time. Dream Interpreter: Ibn Sirin
Tongue The tongue symbolizes the dreamer’s translator or the person who settles his matters as his heart desires or brings him good or evil. The best dream is that which involves a suitable and well-balanced tongue, not too small, not too long, not too large.
• The tongue appearing longer or larger than usual and the subject seeing himself in the dream pleading successfully and eloquently: Strength and victory.
• Having a long tongue: (1) The dreamer uses obscene language. (2) The dreamer is polite, great, and always victorious.
• The imam (Muslims spiritual leader) dreaming that his tongue has become quite long: (1) The dreamer will have more weapons. (2) He will achieve gains with the help of a translator or an interpreter. Dream Interpreter: Various Islamic Scholars
Friday If one thinks it is Friday in his dream, then the meaning will be more pejorative than laudatory. Joining the congregational Friday prayers in a dream also may connote a pleasant journey with anticipation of a financial reward one may receive. Joining the Friday congregational prayers in a dream is a sign of joy and living to join one of the two festive congregational prayers of the end of Ramadan or that of the pilgrimage season. The Friday congregational prayers in a dream also represents the pilgrimage of the poor people, or satisfying one's debts. It also means anticipating a relaxed financial conditions, or meeting with an old friend or a beloved after a long separation. (Also see Pilgrimage; Preacher) Dream Interpreter: Ibn Sirin
Spiritual gathering (Admonition; Fellowship; Gathering; Meeting; Religious meeting) If one who does not qualify to be a spiritual leader or a scholar sees himself holding a religious gathering and admonishing people to do good and to forbid evil in a dream, it means distress and an illness which he is praying hard for it to be lifted by Allah's leave. However, if he does speak wisdom during such a spiritual gathering in his dream, it means praying hard to have one's distress and illness lifted by Allah's leave. Consequently, and Allah willing, he will recover from his illness and be able to dispel his adversities. Dream Interpreter: Ibn Sirin
Harvest Throwing the harvest back into the fields means that one's deeds are worthless. To see oneself harvesting outside the season in a dream means devastation, war, or death. Harvesting a green crop in the dream connotes the death of a young person. If the color of the harvest is white in the dream, it means death of an elderly person. If one sees the crop being harvested before its time, or much later than its due time in the dream, it means death or a war. (Also see Crop; Earth; Grammarian; Planting) Dream Interpreter: Ibn Sirin
Finger (Also see Dye.) Fingers are the brother’s children, since it is believed that the hand represents the brother. Those of the right hand refer to the Muslims five compulsory daily prayers. The left hand fingers are the children of the brother or sister. The thumb is the dawn prayer, the index finger the noon prayer, the middle finger the early afternoon prayer, the ring finger, the sunset prayer, and the little finger the evening prayer.
• Having long fingers: The dreamer observes his religious duties, especially prayer. The reverse is also true.
• The imam (the Muslims spiritual leader) having long fingers: He is too greedy, tyrannical, and unfair to his subjects.
• A finger falling: Will abandon the related prayer.
• Seeing one finger in the place of another: The dreamer is performing the right prayer at the wrong time.
• Biting somebody’s fingertips: The bitten one is impolite, but the dreamer is inflicting too severe a punishment on him. Dream Interpreter: Various Islamic Scholars
House • An iron house: Its owner will have a lot of prestige and live long.
• A house made of gold: Fire will break out there.
• Coming out angry from one’s house: Will go to jail in view of a verse in the Holy Quran: “And [mention] Dhun-Nun,30 when he went off in anger and deemed that We had no power over him, but he cried out in the darkness, saying: There is no God save Thee. Be Thou glorified! Lo! I have been a wrongdoer.” (“Al-Anbiya“ [The Prophets], verse 87.)
• Entering the neighbour's house: Will become his confidant or, if the dreamer is immoral, he will betray the neighbour with his wife and in his livelihood.
• A bachelor building a house: Will marry a high-class woman.
• Seeing a house from afar: Life will give the dreamer what he desires, but far away or after a long time.
• Entering one’s house made of concrete or clay and situated amidst other buildings: Will make an honest living.
• Being ousted from a concrete house and feeling humiliated or diminished in any way: Will lose as much in life. Dream Interpreter: Various Islamic Scholars
Mouse Siren, the black and white mice are the nights and days silently nibbling our life and body.
• Plenty of white and black mice in an inclined or jeopardized location or a well: Life will be shortened.
• Dreaming of a mouse during an afternoon nap: Will have a long life.
• Seeing a mouse in one’s clothes or bedding: Will have intercourse with an evil woman.
• A mouse gnawing on a person’s clothes: The time that passes and erodes everything.
• A mouse digging and searching: Beware of a searching thief.
• Killing a mouse: Will win over or subdue an evil or corrupt woman. Dream Interpreter: Various Islamic Scholars
Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Feces Falling into the sewers or a toilet bowl in a dream means entering a prison. Defecating in one's pants in a dream means falling into sin, humiliation, speaking bad words or using despicable expressions. Feces in a dream also represent money, hidden secrets, travels, a fight, recovering from an illness, bad thoughts, whispering of the mind, temptation or trusts. The smell of Feces in a dream represents a fine, or overdoing one's duty, or a miscarriage for a pregnant woman. To sally one's clothing with someone's Feces in a dream means borrowing money from him or carrying his favor for a long time to come. Feces in a dream also denote earnings from an unjust and a loathsome person. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Anus (Backside) In a dream, it represents the husband or money. If one sees his anus blocked in a dream, it means that he will die shortly. The anus in a dream also represents a lowly person, a cheap musician, a drummer, someone who holds secrets, a kin or a relative with whom it is not lawful to be married. Seeing the backside of a young person in a dream means separation between the two. If it is an older person in the dream, it means a fight between them. Causing cuts in one's anus means severing family ties. Seeing the anus of one's mother in a dream means nullification of one's devotion, cancellation of one's due interests or the stagnation of one's business. Seeing someone's anus in a dream means meeting with a frowning person. Dream Interpreter: Ibn Sirin
Accepting from or Giving to the Deceased Something Accepting something from the dead is regarded as good while giving him something is regarded as bad. If a person sees a dead person giving him something of this world it mean he will acquire livelihood from an unimaginable source. And if he sees himself giving a dead person clothes normally worn by living persons and he accepts such clothes and wears them it means he (the giver) has a short life span. Dream Interpreter: Ibn Sirin
Omar If one sees Omar smiling in a dream, it means that he follows the correct precepts of Allah's Messenger, Sallallaahu-Alayhi-wasallam, and emulates his practices. Seeing him in a dream also means that justice and truth will prevail in his time, or that he is a trustworthy person, or that the propagation of truth is prominent in his time. Seeing him in a dream also could mean signing a peace treaty with one's enemy, annihilating hatred with love, good luck with one's in-laws, renouncing one's attachment to worldly things, though being capable of winning it, or presiding over people with justice, love and compassion. Dream Interpreter: Ibn Sirin
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