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Seeing 'late person talking' in your dream..

 
 

Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation  (making him go back to weakness after strength). Have ye then no sense?”  (“Ya-Sin,” verse 68.)
• One’s head being reversed:  (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time.  (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars



Pharaoh However, if pharaoh looks ugly in the dream, it means that both the Imam and his congregation are good people. The same interpretation applies for any common enemy one may have. If one sees himself becoming a pharaoh in a dream, it means that he may become a leader, though it will be at the expense of his religious covenant. If people are talking about a specific pharaoh in a dream, it means that one will earn fame in that locality. (Also see Orphan) Dream Interpreter: Ibn Sirin



House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars



Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin




Chewing gum (Losing the sense of taste; Masticate) Chewing gum in a dream means committing loathsome sins or indulging in sodomy, for the people of the Prophet Lot (Alayhi-Salam) used to chew gum. If one sees himself chewing gum in a dream it also could signify talking too much, or constantly complaining about something, or engaging in a major dispute, or sustaining an argument, or it could mean losing one's sense of taste. (Also see Chewing food; Chewing) Dream Interpreter: Ibn Sirin



Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin



Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin



Fasting Fasting a votive fast or a vowed fast for the purpose of an attainment in a dream means attaining one's goal, joy and happiness. Observing a votive perpetual or an ongoing fast in a dream means undertaking a heavy responsibility or following innovation, or it could mean becoming a loner or abstaining from talking to others, or that one would only talk if the subject is beneficial to others, for fasting in a dream also means silence. Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Death • Death of a night watchman:  (1) Death of a ruler or governor.  (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons:  (1) Comfort for the devout and torture for the disbelievers.  (2) Religious corruption. Dream Interpreter: Various Islamic Scholars



Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight:  (1) The dreamer needs people’s help and is going adrift.  (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl  (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars



Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin



Pearl If one sees himself bartering a pearl or a gem for fake jewelry, or for chips of glass in a dream, it means that he has sold the reward of the hereafter for the temporary pleasures of this world, or that he has exchanged something precious for something worthless, or it could mean that he may commit a sin, or become an apostate. Pearls in a dream also represent the Quran, manner of proper talking, bezels of wisdom, children, servants, integrity, beauty, or money. If one sees himself piercing a pearl in a dream, it means that he will give valuable interpretations to Quranic verses. Dream Interpreter: Ibn Sirin



Beard • The beard reaching the ground: The dreamer will die.
• A boy below the age of puberty having a beard: Bad dream. He might die before reaching that age, in view of the element of prematurity, which is always a bad omen.
• Taking somebody else’s beard in one’s hand and pulling it: Will inherit the fortune of that man and eat it up.
• A slight decrease in the beard: Ease, the settlement of debts and relief.
• A considerable decrease in the beard heralds an ordeal and the withering away of money and prestige.
• Seeing somebody with an imperial talking to one’s wife: Confusion and a cleavage with beloved ones, because Satan, according to Ibn Siren, had an imperial rather than a full beard when he incited Eve. Dream Interpreter: Various Islamic Scholars



Eve • A woman seeing Eve in her dream:  (1) Will make her husband unhappy and give him worries for befriending unworthy persons.  (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses.  (3) Will become a midwife.  (4) Will give birth to virtuous children.  (5) One of her children will become a killer.  (6) One of her children will become a martyr.  (7) If separated or away from her husband, will go back to him.  (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars



The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Drinking A Bowl Of Milk Narrated 'Abdullah bin 'Umar: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I was given a bowl full of milk (in the dream) and I drank from it (to my fill) till I noticed its wetness coming out of my limbs. Then I gave the rest of it to 'Umar bin Al-Khattab." The persons sitting around him, asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "(It is religious) knowledge." (Bukhari) Dream Interpreter: Imam Bukhari



Head The head represents the observer's leader or patron. This could well be his father, brother, employer, chief, husband, king etc. Thus, any defect in the head points to a similar defect in the leader or patron. Sometimes, the head represents a persons capital. Dream Interpreter: Ibn Sirin



Sorcerer Sorcery and sorcerers refer to unjust statements, lies, dissension, machinations, devilish temptation, vanity, atheism, and the like or the separation of a married couple. They also symbolize ugly acts and baseless, unable, and mean business. The sorcerer or witch is an unfair, untrustworthy, wicked, and cruel enemy. The word sehr, Arabic for sorcery, is almost a homonym of sahar, the last sequence in dreaming before the break of day. Hence dreaming of that kind of dawn means that the dreamer will somehow be involved in magic, in either way, or will commit a sin for which he will have to implore God’s mercy, bearing in mind the Quranic verse: “… and ere the dawning of each day would seek forgiveness.”  (“Al-Dhariyat” [The Winnowing Winds], verse 18.) That period of the night is also said to be the one when dreams are most likely to come true. The word is also close to sohoor, the very late meal that those who fast during the holy month of Ramadan take. In dreams it means that the hero will render his enemies mad; that he will repent if he disobeyed God’s commandments, that he will return to the right path, if an atheist, or that he will become prosperous. Dream Interpreter: Various Islamic Scholars



Ship If the ship turns into iron in the dream, it means longevity. Eating the wood of a ship in a dream means receiving a sizeable inheritance, or it could mean eating forbidden meat. If one sees a ship talking to him and soothing his understanding in a dream, it means that he will listen to the admonition of a wise man. Seeing Noah's arc in a dream means happiness, joy, festivities, salvation, relief from stress and worries, protection from drowning, marriage and a presiding position, or victory over one's enemy. (Also see Boat; Helm) Dream Interpreter: Ibn Sirin



Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars




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