Partridge (Francolin; Genus; Mountain quail; Woman) In a dream, a partridge represents a beautiful but a non-amicable woman. Catching a partridge in a dream means marrying such a woman. Catching many partridges in a dream means prosperity. A flock of partridges in a dream represents women. A partridge in a dream also represents smiling people. Eating the flesh of a partridge in a dream means buying new clothing, or storing food for one's family. Dream Interpreter: Ibn Sirin
Garment Wearing two torn garments in a dream means death. A torn garment in a dream also means a shattered religious or spiritual life, or it could mean that one is pursued by an evil person, or it could mean poverty or striving to satisfy one's basic material needs. If one is stripped of his clothing in a dream, it means loss of his status. Destroying or wasting garments in a dream brings glad tidings, unless if the person seeing the dream is incarcerated, or if he is a poor person, or if he is in debt. If a man sees himself wearing a woman's outfit in the dream, and if in his consciousness he intended to act effeminately, it means that he will face a calamity and carry a great burden. Dream Interpreter: Ibn Sirin
Ring If the ring in one's dream is interpreted to mean money or clothing, then it represents one's status and high esteem his field. Receiving a ring as a gift in a dream also means happy news, or a marriage to a beautiful woman. Seeing an atheist who publicly brags about his actions and thoughts wearing a ring and turning its stone toward the palm of his hand in a dream, it means that he engages in sodomy. If a believer turns his ring inside during prayers in a dream, then it represents his modesty. Wearing a ring that carries two gemstones, one to the outside and the other to the inside in a dream means that one may chair two important appointments, material and a spiritual ones, or inner and outer ones. Dream Interpreter: Ibn Sirin
Coat of mail A coat of mail also represents one's son who is strong and capable, who suffices himself and helps his father. Wearing a coat of mail in a dream is a blessing and a favor one receives from a third party who will support him and defend him under all circumstances. Wearing one in a dream means protection for one's wife, properties and interests. If a woman sees herself wearing a coat of mail in a dream, it means a husband and protection. It also could mean a supporting brother, a compassionate son, money, clothing or strong supporters. Wearing a suit of mail in a dream also means having a strong son, or it could mean travels. Dream Interpreter: Ibn Sirin
Blood Blood in ajar represents a woman in menstruation. Blood in a dream also represents one's life, strength, wealth, business, helpers, clothing, earning praise or blame, weak points, unlawful food, lack of benefits, loss of business or money or esteem, inability to draw benefits from one's usual close ones, such as a father, a son, or a business partner, separation through death from one's beloveds or dear one's, such as wife or a kin. One's blood in a dream also represents his own Satan, or an enemy that dwells inside his house. Drinking one's own blood in a dream means paying one's debts with second loan, or vanquishing one's enemy. Dream Interpreter: Ibn Sirin
Feces Falling into the sewers or a toilet bowl in a dream means entering a prison. Defecating in one's pants in a dream means falling into sin, humiliation, speaking bad words or using despicable expressions. Feces in a dream also represent money, hidden secrets, travels, a fight, recovering from an illness, bad thoughts, whispering of the mind, temptation or trusts. The smell of Feces in a dream represents a fine, or overdoing one's duty, or a miscarriage for a pregnant woman. To sally one's clothing with someone's Feces in a dream means borrowing money from him or carrying his favor for a long time to come. Feces in a dream also denote earnings from an unjust and a loathsome person. Dream Interpreter: Ibn Sirin
Naked If one sees himself naked in front of people, and if he finds himself embarrassed, or tries desperately to find a cover but to no avail, it signifies loss of property and wealth. If he stands out naked and people keep looking at his private parts in the dream, it means a scandal or suffering from defamation. Nakedness in a dream also could mean divorce, or death of one's wife. Taking off one's clothing in a dream means loss of position and prestige, loss of work, demotion, or recovering from an illness. If a sick person sees himself changing his soiled garment in a dream, it means that he will recover from his illness, or escape from an adversity or an accident, or that he will be declared innocent from a false accusation. Dream Interpreter: Ibn Sirin
Dye As for women, dyeing means happiness, new clothing, receiving gold, or a wedding celebration. If the dye exceeds the required surface of the hands or the feet in the dream, it means being struck with fear and worries caused by one's business or friends. If a man sees himself in a dream dyeing his hair or beard with other than henna, it means that he will suffer from what he fears most. Dyeing or suppressing one's feelings for a sick person means recovering from his ailment. Dyeing one's hair black in a dream means hiding one's bad conditions, spoiling the benefits of one's deeds, or hiding one's evil intentions. This is taken from the practice of Egypt's Pharaoh who sometimes dyed his hair black, thus trying to hide his appearance and ignorance. Dream Interpreter: Ibn Sirin
Dog (Bitch; Canine; Desire; Greyhound; Japanese spaniel; Pekingese; Lust; Puppy; Shepherd's dog; Tyke) In a dream, a dog represents an insolent man who dares to indulge in sinful actions. If he barks in the dream, it means that such a man is impudent and has a repulsive and an abominable character. A dog bite or his scratch in a dream means harm caused by one's enemy and its effects will depend on the amount of pain one suffers in the dream. It could also mean falling sick or suffering from great affliction or harm caused by a close companion or a servant. If a dog tears off one's clothing in a dream, it means that a vile person is slandering and backbiting him. If one does not hear the barking of the dog in the dream, it signifies that one's enemy has left him inflected with a small loss. Dream Interpreter: Ibn Sirin
Beard Plucking one's facial hair or beard in a dream means wasting money. If one's beard and head is shaved in a dream, it means recovering from an illness, satisfying one's debts or dispelling sorrow and distress. Having an extraordinarily long beard that one can spin and weave as a cloth, then sells it in his dream means that he will forge a testimony. Clipping one's beard in a dream also means losing money. One's beard in a dream also represents his job, business, clothing, gains and losses. Cutting off the hair of one's beard with one's own teeth in a dream means sufferings, distress and trouble. Swearing by the honor of one's beard in a dream may denote either one's truthfulness or lies, his stinginess or generosity. One's beard in a dream also could represent his wife. Dream Interpreter: Ibn Sirin
Arrows If one shoots an arrow and hits his target in a dream, it means that he will reach his goal, or if he wishes to have a child, it means that he will bear a son. An arrow in a dream also represents a messenger, profits, a son, longevity or new clothing. If the arrows are made from reeds in one's dream, they mean falsehood and prattle. If they have arrowheads in the dream, then they represent a talkative person who if he hits his target, it means that he does what he says. If the arrowhead breaks in the dream, it mean that he is sending a message to a woman because of another woman. The arrowhead in a dream represents strength, power or disturbance. The arrows themselves in a dream also mean the fear of an emissary for his life. Throwing arrows in a dream means backbiting others and slandering them. (Also see Archer; Shooting arrows) Dream Interpreter: Ibn Sirin
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Palm tree Uprooting a palm tree in a dream also means a dead end to one's plans, or it could mean a dispute. A palm tree in a dream also represents one's paternal aunt. Palm trees in a dream also represent Arab women. If one sees a seedling become a big palm tree in a dream, it means that a child in that community will grow to be a great scholar. It also connotes that a weak person will grow strong. Seeing a palm tree in a dream also means longevity, a scholar, a teacher, children, a wife, a house, a property, a king, a year, new clothing, money, or bearing a child. To prune or trim a palm tree in a dream means that one's adversity at his work or related to his travels will be dispelled. (Also see Palmyra; Tree) Dream Interpreter: Ibn Sirin
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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