Iddah (arb. Mourning period. A prescribed waiting period of three month during which a divorced or a widowed woman may not remarry. Islamic Law) If a woman sees herself in a dream observing the Iddah period, it signifies distress, adversities, trouble, concern, sickness, or divorce. If she is observing the Iddah period because of her husband's death in the dream, it means her divorce, or the death of her husband, mother, father, or anyone for whose sake one will renounce comfort, beautiful clothing, tasty food, the pleasures of this world and the company of others. Dream Interpreter: Ibn Sirin
Ink Pot or Ink Bottle Symbolises a women. If it breaks or is stolen his wife will die. Dream Interpreter: Ibn Sirin
Hair If a woman sees a strand of her hair being cut in a dream, it means a fight between her and her husband, or it could mean that someone is encouraging her husband to seek another woman. If one sees himself grooming his hair with oily dressing in a dream, it means adorning oneself for the world. If the oil runs over one's face in the dream, it means trouble. Discovering a bad odor emanating from one's hair in the dream means hearing praises. Delousing one's hair in a dream means discovering some of one's own faults. Dream Interpreter: Ibn Sirin
Fireplace A fireplace in a dream also represents a state, a government, joblessness or fleeing from one's enemy. If the fireplace or the stove is lit with no food to cook or water to boil over it in the dream, it means that the head of the household, the butler or the house keeper will become angry and infuriated by someone's slander or backbiting. If the cooking pot in the dream is interpreted to represent the wife, then the fireplace would represent her husband who faces the adversities and hardships of life. On the other hand, if the fireplace in the dream is interpreted to represent the wife, then the cooking pot would be her husband who is always sitting on fire. Dream Interpreter: Ibn Sirin
Death • Death of an animal: The interpreter should bear in mind what the animal symbolizes. For instance, a lion or an elephant would refer to the supreme authority in the country. The elephant represents a huge man, the cat and the mouse are thieves, and females are, indeed, women.
• Death of a ferocious animal with fangs and claws: Triumph over enemies and safety from harm.
• Death of a domestic beast: Bad omen, especially if it is the only beast that the dreamer possesses.
• Difficult passage from life to death: Severe chastisement in the Hereafter.
• Death of a child: Death of a woman and vice versa, because Muslim scholars used to find that women and children have this in common: lack of religious faith and reason.
• Terrible death occurring in a certain place: A fire will break out in that place. Dream Interpreter: Various Islamic Scholars
Face Frowning in someone's face in a dream also means suffering at his hand. If a woman sees her face blackened with soot in a dream, it means the death of her husband. If she sees herself putting makeup and anointing herself with perfume in a dream, it means good news for her and for her husband. A smiling and a cheerful face in a dream connotes happiness and righteousness whether the person is alive or dead. The beauty of a woman's face or that of a child in a dream means blessings. Having two faces in a dream mean a grievous and an woeful end, for Allah Almighty does not look at someone who has two faces. Dream Interpreter: Ibn Sirin
Rib The rib is the woman, because Eve is believed to have been created from Adam’s rib. Whatever happens to it in a dream applies to women. Dream Interpreter: Various Islamic Scholars
Astronomer In a dream, an astronomer represents someone who trades with women, a pimp, or a salesman. Dream Interpreter: Ibn Sirin
Cap (Overseas cap; Persian toga; Roman toga; Shawl) In a dream, a cap means travels, a wife who is supporting her husband, or a husband who is supporting his wife. A shawl-like attire that is worn over the head and shoulders in a dream represents honor, valor, a new trade, travel, a brother or a father. Taking off a cap in a dream means losing one's authority or loss of his wealth. A torn cap in a dream means the death of one's brother or father. Wearing a cap in a dream also means repayment of one's debts. (Also see Coat; Overcoat) Dream Interpreter: Ibn Sirin
Eunuch • An ugly or untidy eunuch holding some immoral object in his hand popping in: Some governor or highly placed person will summon the dreamer. If the eunuch had invited him to do something, it will be so.
• A well-known person turning into a eunuch: (1) Will be defeated in battle and humiliated. (2) A reference to worship, knowledge, and wisdom.
• Accompanying a eunuch: Will befriend a virtuous person seeking God’s satisfaction. Dream Interpreter: Various Islamic Scholars
Adultery • Committing adultery with the wife of a person known to the dreamer: The dreamer wants to take a bite at his fortune.
• Sleeping with somebody else’s wife while the husband is present and raises no objection: That man will entrust the dreamer with the responsibility of looking after his household.
• Dreaming of reading the Quranic verse: “The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment” (“Al-Nur” [Light], verse 02): The dreamer is an adulterer or an adulteress.
• Seeing a man flirting with a married woman: That man is coveting her husband.
• Entering a place where adultery occurs or is in vogue and being unable to get out of it: Will die fast. Dream Interpreter: Various Islamic Scholars
Reciting Surah Saad Its reader will have much sense of honour. He will also display much love for women, familiarizing and travelling with them. Dream Interpreter: Ibn Sirin
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Slaughter • Seeing parents eating their young boy grilled: They will share his prosperity and benefit from his bounty.
• A ruler slaying a man and putting him, decapitated, on the dreamer’s neck: The ruler will commit an injustice toward the victim, asking him impossible things and requesting the dreamer as well to pay a heavy sum that he cannot afford, exactly like the burden that the slain person felt. A man told Ibn Siren, “I saw a woman in my dream, last night, butchered in her house and lying in her blood.” “She must have had sex in her bed last night,” said the interpreter. The man left Ibn Siren's house fuming, because the woman in question was his sister and he knew her husband was away. When he arrived at her place, he discovered that her husband had returned the previous day and uttered a sigh of relief. Dream Interpreter: Various Islamic Scholars
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Cat The case would be worse if the cat dreamt of was of the wild type. By contrast, a quiet she-cat means a comfortable year, a savage one a year full of harm. The she-cat is sometimes a reference to tender motherhood. Other contradictory symbols include: (1) Dispute or controversy. (2) Adultery. (3) The product of adultery or an abandoned child whose father cannot be identified. (4) The absence of gratitude. (5) The failure to fulfil a promise or honour one’s obligations. (6) Being quick of hearing. (7) Whispers. (8) The hypocritical flatterer and gadabout. The she-cat usually symbolizes an evil and deceitful woman. A woman told Ibn Siren she dreamed that a cat had introduced its head into her husband’s stomach, taken something out of it, and eaten it. The great seer said that a black thief would enter her husband’s shop that evening and steal 316 dirham's from his safe. And so it was. There was a black bath attendant in the neighbourhood. The people of the area got hold of him, and he confessed to his crime and restored the money. When asked how he managed to know all that, Ibn Siren said that the cat was a thief, the husband’s stomach his safe and what was taken out of it the money. As for defining the exact amount, Ibn Siren said that each letter of the alphabet had its specific number. Therefore cat—in Arabic sanur—stood for 316 dirham's. Dream Interpreter: Various Islamic Scholars
David If one becomes Allah's prophet David (Alayhi-Salam), or if he wears his robe in the dream it means that he will be appointed as a judge, if he qualifies. If he does not qualify, it means that he will prosper, or that he will grow in piety and become righteous through much devotion, piety, sadness and crying in fear of his Lord and love for Him. Seeing the prophet David (Alayhi-Salam) in a dream also means deputyship, trials with women, trouble caused by women, or it could mean recitation of the Quran or being in a state of constant remembrance of Allah Almighty, prayers, supererogatory prayers at night, understanding the meaning of what one reads, repentance from sin, chanting songs of Allah's love, returning to Allah's path after heedlessness, manufacturing and processing minerals, or it could represent Allah's acceptance of one's repentance. Dream Interpreter: Ibn Sirin
Fart • The emission of wind without sound: Worries, especially if the dreamer had done so in a crowd, or ugly reputation without exaggeration.
• Somebody else farting without sound and the dreamer smelling the bad odor: Transient worries.
• Emitting wind without bad smell while praying: The dreamer has a quest and is praying to God with humility for relief, which will not come. Dream Interpreter: Various Islamic Scholars
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