Camel • Cooked camel meat: (1) Halal (lawful or honest) gains. (2) Sincerity and success in doing certain things, but with caution, in view of a verse in the Holy Quran: “All food was lawful unto the children of Israel, save that which Israel forbade himself…” (“Al-Imran” [The Family of Imran], verse 93.)
• Camel skin: An inheritance. The she-camel symbolizes a woman, a year, a tree, a palm tree, a ship, or some complications. Everything that is put on a camel’s back, like a saddle, a palanquin, et cetera, for the rider to sit on equally refers to a woman.
• An Arab she-camel: An honest and well-born Arab woman. Dream Interpreter: Various Islamic Scholars
Bier • Being lifted, placed on a bier, and borne on men’s shoulders: Promotion, power, influence, and tyranny. Will ride on people’s necks and have as many followers as were seen carrying the dreamer in the dream.
• Seeing oneself on a bier without anybody carrying it: Will go to jail.
• A ruler, a chief, a merchant, or a manufacturer seeing himself on a bier rolling or gliding on the soil: Will board a ship.
• Carrying a bier: (1) If eligible, will govern a province as prominent as the people marching in the funeral procession. (2) Illicit gains. (3) Will intercede in favour of a religiously corrupt person.
• A bier flying and people holding to it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in foreign land, during the pilgrimage or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier was identified, it would be him in particular. Dream Interpreter: Various Islamic Scholars
Head A turban in a dream represents a crown or a flying ship. One's head in a dream also represents knowledge, wisdom, respect, children, followers, or money. Losing one's head in a dream means carelessness, heedlessness, or inability to properly manage one's interests. Cutting off one's own head in a dream means committing suicide, severing one's connection with one's family, or betraying one's father or teacher. Looking at one's own head in a dream means examining one's investment or capital worth. Seeing cattle heads gathered somewhere in a dream means profits. If one sees a king beheading him in a dream, it means that Allah Almighty will cleanse him from his sins and dispel his agonies and distress. If a money changer loses his head in a dream, it means that he may go bankrupt. (Also see Body) Dream Interpreter: Ibn Sirin
Moon If a ruler sees the moon dimmed in a dream, it means that his subjects will rise against him. If the moon turns into a sun in a dream, it means receiving honor and wealth from either one's father or wife. The moon in a dream also represents one's wife, sons, daughters, sister, properties, business, craft, a vessel, a ship, or it could mean travels. As for a sick person or a traveller, seeing the moon in a dream means one's destruction or death. If the moon is veiled by clouds in the dream, it means a short sickness. Seeing the moon through the clouds in a dream means losing one's job. If a rich person sees clouds covering the moon in a dream, it means losing his wealth. Dream Interpreter: Ibn Sirin
Swimming If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his sleep in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air) Dream Interpreter: Ibn Sirin
Arched bridge Crossing an arched bridge that leads to the palace of a ruler in a dream means receiving money, or it could mean getting married to a noble person. An unknown bridge in a dream represents the world and particularly if it connects the city with the cemetery. It also could represent a ship, or the Bridge of the Day of Judgement, for it is the last hurdle before reaching paradise. If one crosses an arched bridge in his dream, then it means that he will cross the abode of this world into the abode of the hereafter and particularly if one meets departed souls from the world or enters unknown places or sees uncommon structures, or if a bird carries him by air, or if a beast swallows him, or if he falls into a ditch or flies into the heavens in his dream, all of which also means recovering from an illness or undertaking a long journey, or it could mean returning home from a long journey. Dream Interpreter: Ibn Sirin
Bed The covers of one's bed in a dream represent his wife, his livelihood, or his mistress. Whatever stands on top of a bed represents one's male children and whatever is hidden under it represents one's female children. A bed in a dream also represents happiness, joy and dignity. It may also represent a wife, a ship, or a coffin. If one's bed falls apart or breaks into pieces in a dream, it means loss of authority, dismissal from one's job, divorcing one's wife, or it could mean her death. If one sees himself sitting over an unknown bed in a dream, it means marriage or conceiving a child. Sitting over a bed without a mattress means death, or a business trip. If a woman sees herself bringing a bed into her house in a dream, it means that she will get married. If a sick person sees himself sitting up in his bed in a dream, it means that he will recover from his illness. (Also see Couch; Mattress) Dream Interpreter: Ibn Sirin
Crucifixion If one is crucified after being killed in the dream, it means that someone will lie to him, despite his high rank. If one eats the flesh of a crucified person in a dream, it means that he will backbite him. If blood comes out of the flesh of a crucified person in a dream, it means that he is recruited to cause harm. If one eats the flesh of a crucified person in a dream, it means that he will travel in the mail wagon or on a cargo ship. If one sees himself riding in the mail wagon in a dream, it means that he will shortly die. If one is crucified on the walls of a city and people are watching him in a dream, it means that he will rise in station and rank and that he will command strong men. If he bleeds in the dream, it means that his subjects draw benefits from him. Crucifixion of a poor person in a dream means richness, while for a rich person, it means revelations about his business dealings, exposure of his true character, defamation, or it could mean poverty. As for an unwed person, crucifixion in a dream means getting married. Dream Interpreter: Ibn Sirin
Ascent An ascent in a dream also could represent adversities, difficulties and dangers. Ascending a steep incline in a dream means danger and descending a steep hill means reaching safety. An ascent in a dream also could represent a bridge, an underpass, a wife, a woman, or a scorpion. Walking through a steep incline in a dream also means rising in station because of one's knowledge, politics, good conduct, fulfillment of one's duties, his caring for others or wisdom. Falling through a steep hill in a dream means falling in rank, losing one's prestige, losing one's money, denying the truth, objecting to one's religion or walking into darkness. Climbing in a dream always means attainment of one's goals. Climbing flat on one's back in a dream has negative connotations. Descending from a steep hill, or from a ship, or coming down form a castle or a mountain in a dream also mean that one's goal will not materialize. (Also see Ascending the skies; Climbing a mountain) Dream Interpreter: Ibn Sirin
Mule • A weak mule that has no apparent owner: A wicked man you should reckon with.
• A male mule that conceives and delivers: Wishes will come true. MUSA (MOSES).
• Seeing Musa or Harun (Aaron): A tyrant will perish at the dreamer’s hands.
• Seeing Musa or Harun before going to war: Will return triumphant.
• Seeing Musa: (1) Will never be defeated or subdued. (2) Strength of the rightful and defeat of the wicked. (3) Escape from the evil of a tyrant or a corrupt ruler. (4) The dreamer is worried and helpless vis-a-vis his family members, but will overcome them, defeat his enemy, and crush the latter’s soldiers. (5) Will face many hard tests during childhood, some from one’s parents and relatives, be nurtured by strangers, mix with kings and tyrants, see a promise fulfilled, and have marital relations with blessed people and be acquainted, through them, with wonders, because Musa was the friend of Al-Khidr (a mysterious sage sent by God who, according to various descriptions, was the oldest man who ever lived before Moses, buried Adam; whose identity is highly controversial, and who could be Melchizedek or St. George). He made a hole in a ship to which Musa and himself were given a generous ride, slew a lad without apparent reason, and set up straight a wall for people who had refused him and Musa food and hospitality. Khidr concealed the wisdom of all those acts while performing them to test Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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