Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Gold • Finding gold or taking it from someone: An excellent dream. It means that whoever you love is faithful and that your projects will be successful, provided the gold is clean and glittering. It also means that you will surmount difficulties.
• Having lost some gold and looking for it: You have trusted unworthy persons.
• Wearing a golden ring: Marriage or success in one’s endeavours, no matter whether the ring was in your or somebody else’s hand.
• Eating gold: Will store wealth for one’s children. Dream Interpreter: Various Islamic Scholars
Suffocation If his suffering increases to near strangulation and death in the dream, it means that he is required to repay all the benefits he drew from holding such trust. If he dies in his dream as a consequence of his suffocation, it means that he will lose his battle with the owner and become poor. If he comes back to life after dying in the dream, it means that in a while, Allah Almighty will reinstate him in his position after his trying experience. He also may regain power and bring his opponents to justice. (Also see Strangulation) Dream Interpreter: Ibn Sirin
Key • Holding many keys: Will wield a considerable influence.
• Holding a wooden key: The dreamer should be careful not to entrust his money to anybody, as wood symbolizes hypocrisy.
• An iron key: A powerful and dangerous man.
• Holding a key without dents: The dreamer will be unfair to an orphan.
• Opening a door or a lock: Will triumph over enemies, probably with the help of a strong man.
• Opening a door or a lock without using any key: The dreamer will obtain what he aims for, thanks to his prayers and good deeds or to his parents prayers for him.
• Keys being thrown to a woman: Will get married. Dream Interpreter: Various Islamic Scholars
Goldsmith (Jeweler) In a dream, a goldsmith represents celebrations, joy, happiness or perhaps mixing truth with falsehood. A goldsmith in a dream also could represent falsehood, lies, cheating, forging, defrauding, or he could represent a poet, knowledge, guidance or children. A goldsmith in a dream also represents an evil person, for he molds words from fire and in smoke. If one is seen heating gold or silver in a dream, it means lies and deception. If one is seen placing gems on a ring in a dream, it means that he will bring unity between people and deal with a subject matter that begins with evil and ends in goodness, (Also see Gold; Jeweler) Dream Interpreter: Ibn Sirin
Ram In a dream, a ram represents a noble person. Holding a ram by its wool in a dream means taking money from a noble person. Holding a ram from its horn in a dream means being restrained by a noble man from engaging in something. Holding a ram from its buttock in a dream means controlling or managing the interests of a noble man, or it could mean inheriting him, or marrying his daughter. Holding a ram from its belly in a dream means taking money from a noble person. Killing a ram for other than food in a dream means killing a noble person. If one kills a ram during a wartime in a dream, then it represents his enemy. A slaughtered ram in a dream represents a murder. Buying a ram from a butcher in a dream means that a noble and a great person will come to need the person seeing the dream who will save him from a foreseeable danger, or help him to recover from an illness. Dream Interpreter: Ibn Sirin
Banknote If one sees himself holding a banknote in his hand in a dream, it means that he has entrusted something to a friend who will deliver it back to him on demand. A counterfeit banknote means illegal money or income from unknown source. A banknote carrying the denomination five, represents the five time daily prayers in Islam. If one loses one in the dream, it means that he neglects his required prayers. In some interpretations, banknotes represent a book. They also represent benefits to a poor person. Dream Interpreter: Ibn Sirin
Spear The spear symbolizes influence, an acquisition, a wrong move or a fault, a woman, a son, a brother, a friend ready to defend the dreamer, a truthful testimony, or a journey. A spear without iron represents a daughter who will have as many blessings as there are dents in it.
• A king or chief seeing his spear growing excessively: Will be unjust to his subjects.
• Fighting the enemies with a spear: Will make illicit gains.
• Being mounted on a horse or a camel and holding a spear: Dignity, influence, authority, and prosperity.
• Holding a spear and walking in the marketplace or simply holding it: Will have a male child. A dentate spear means that such a boy will prevail over his folk and shield them by sacrificing himself if necessary. Dream Interpreter: Various Islamic Scholars
Giving up the ghost (Death) In a dream, the return of one's soul back to its Lord means remitting of a trust back to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent a reunion of people who love one another. (Also see Death) Dream Interpreter: Ibn Sirin
Gold • Conversely, anything plated with gold: Imitation and falsehood.
• Plated gold or silver sheets: Short-lived actions, upheavals, absent-mindedness, and forgetfulness.
• Spun gold (or silver): Continuous welfare.
• Seeing a trader of spun gold: (1) Joys and/or marriage ceremonies. (2) A reference to those who combine virtue and vice. Other interpreters believe that plenty of gold is a reference to wealth. Little of it is a loss of such wealth. Dream Interpreter: Various Islamic Scholars
Finger • An ailment in the fingers: (1) Children are in trouble. (2) The dreamer is missing his prayers.
• The little finger having been cut off: A child will go away.
• The little finger being atrophied: Harm will befall the dreamer’s mother or family.
• The ring finger having been cut: The dreamer will have a son.
• The ring finger being atrophied: Harm will befall the dreamer’s daughter.
• The middle finger having been severed: The country’s best scholar or judge will die.
• The middle finger being atrophied: A brother will die. Dream Interpreter: Various Islamic Scholars
Seal (Brand; Lock; Stamp) If one sees a person in authority placing the seal of his ring on a document in a dream, it means that he will receive an important appointment. To see someone branding and sealing people's hearing, sights, mouth or hearts in a dream means that Allah Almighty abhors their actions and qualities. If a qualified person sees himself stamping cases of merchandise, or sealing coffers with his ring in a dream, it means that he may receive such a position or become a controller. If he is poor, it also means that his needs will be promptly satisfied. (Also see Cauterize) Dream Interpreter: Ibn Sirin
Key • Holding the key to Paradise: (1) Will acquire knowledge and turn ascetic. (2) Will find a treasure. (3) Will make honest gains or inherit.
• Holding the keys of the Kabah (the Muslims holiest shrine, in Mecca (Makkah)): Will become the chamberlain of a great ruler or an imam (Muslim spiritual leader).
• A king or a senior official dreaming of keys: A reference to countries, provinces, reforms, or victories. Dream Interpreter: Various Islamic Scholars
Wedding band (See Ring) Dream Interpreter: Ibn Sirin
Rubber stamp (See Ring; Seal) Dream Interpreter: Ibn Sirin
Stone (See Carnelian-red; Gem; Jewel; Ring) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Carnelian (Gem; Stone; Semi-precious. Also see Carnelian-red; Ring) Dream Interpreter: Ibn Sirin
Necklace (Decoration; Medal; Pendant) In a dream, woman's necklace or earrings if they are made of pearls represent a gift from her husband. If they are made of silver in the dream, they mean a physical ailment, and if they are made from beads in the dream, they mean being let down by one's friends. A necklace in a dream also represents women's adornment. If a man wears a necklace that is incrusted with gold, precious gems or sapphire in a dream, it represents a high ranking appointment, carrying a great responsibility, or fulfilling an important duty. If one's decoration also carries some silver coins in the dream, it means marriage to a beautiful woman. Dream Interpreter: Ibn Sirin
Scissors (Clippers; Shears) In a dream, scissors mean slander and causing harm to someone's reputation without regard for the truth. Scissors in a dream also represent a legal guardian who discerns between true and false. Holding a pair of scissors in a dream means delivering a brother for one's first born son, or having two businesses feeding one another, unless if one is unmarried, then holding a pair of scissors, or a nail clipper in a dream means getting married. Dream Interpreter: Ibn Sirin
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