Kiss • A kiss from an old woman: Apologies for saying something wrong.
• A father being kissed by a son of his who has reached the age of puberty: The father will obtain some benefit from the son or from his own father.
• A father kissing his son with sexual passion: The former has amassed money, which he wants to give to the latter. If the kiss was without passion, the father would obtain benefits and the boy or his mother would fill his life with joy.
• A man dreaming that another man has kissed his eyes: Marriage is ahead.
• Kissing or getting sexually involved or sleeping with a man with pleasure, excitement, and passion: Will have matters settled the way you want. The active partner will obtain whatever he wants from the other, in terms of good deeds, knowledge, or proper enlightenment. If there is no passion, it is the kissed one who will get those things from the active partner. Dream Interpreter: Various Islamic Scholars
Kiss Kissing someone's eyes in a dream means pursuing both heterosexual and homosexual life and such a dream carries a warning to cease such loathsome and unlawful practices before contracting unknown illness. Kissing one's beloved from the mouth in a dream means money. Kissing a woman in a dream means desiring her, or receiving news from one's beloved. Kissing an old woman in a dream indicates an excuse or regret for a slip of the mouth. Kissing a young girl in a dream means drinking a glass of wine. If a scholar kisses a beautiful woman in a dream, it could mean reciting the Quran, or speaking words of wisdom. If such a scholar is known to love the world and its pleasures, then what he has kissed in his dream is the world itself. Dream Interpreter: Ibn Sirin
Pearl Pearls and other jewels symbolize beauty, perfection, and sexual passion for women and boys. Raw, ill-shaped, or scattered pearls are a reference to children and to good words; hidden pearls refer to exceptionally beautiful girls, slaves, or servants in view of verses from the Holy Quran about Paradise: “And (there are) those with wide, lovely eyes, like unto hidden pearls … Lo! We have created them a (new) creation and made them virgins, lovers, friends …” (“Al-Waqiah” [The Event], verses 22–23, 36–37.) The pearl also alludes to a male child who won’t live. Perfectly shaped or aligned pearls represent the Holy Quran and good learning. Likewise, big pearls are preferable to small ones, as they represent, for example, the longer chapters of the Holy Book or financial prosperity. Dream Interpreter: Various Islamic Scholars
Silver • Seeing one’s wife wearing two earrings of gold and silver or one of gold and the other of silver: The dreamer will divorce her. A man once went to a dream interpreter and told him, “I dreamed that my wife was wearing a ring, half gold and half silver.” The interpreter said, “You divorced her twice, and there remains only the last time.” “Yes,” conceded the man.
• A man seeing himself wearing a silver earring: He will memorize all the Holy Quran. If the man is honest, he will have beautiful maids, in view of a verse in the Holy Quran that says: “Round about them will serve, (devoted) to the, youths (handsome) as pearls well-guarded.” (“Al-Tur” [The Mount], verse 24) , and other verses that say: “And (there will be) companions with beautiful, big, and lustrous eyes, like unto pearls well-guarded.” (“Al-Waqiah” [The Event], verses 22–23.) Dream Interpreter: Various Islamic Scholars
Silver • Giving away a silver knickknack, artifact, mirror, piece of jewelry: Will lose money or other assets.
• Seeing oneself in a silver mirror: Popularity will be at its lowest ebb, or reputation will be badly damaged.
• Entering a silver cave and taking something out of it: Will be deceived by wife in a matter regarding her or somebody else.
• Becoming part of the silver metal: Wife will deceive the dreamer.
• Silver and golden containers: Women. But silver is good and gold is bad.
• Seeing silver in a container: Someone will deposit something with the dreamer and place his confidence in him.
• A silver or golden container, such as a pitcher, a jug, a ewer, a tea- or coffeepot or a flagon, a platter or trencher, or a cup: Business or good deeds conducive to Paradise. Reference should be made here to certain verses of the Holy Quran: “Therein are brought round for them trays of gold and goblets, and therein is all that souls desire and eyes find sweet. And ye are immortal therein” (“Al-Zukhruf’ [Ornaments], verse 71) Dream Interpreter: Various Islamic Scholars
Medicine Inserting a suppository into the rectum in a dream means spying or eavesdropping. To take a laxative in a dream means attempting to correct one's religious devotion, or it could mean washing one's body from impurities. The success of one's attempt depends on the potency of his medicine. Seeking good health in a dream means trying to amend one's life for the better. The same meaning applies if one sees himself using an ointment for his eyes. A yellow colored medicine in a dream means illness. A laxative in a dream means a cure for a sick person and a warning for a healthy person to correct himself. A bad tasting medicine in a dream means a fever followed by a chill. Good tasting medicine in a dream is beneficial for rich people, though bad for poor people. Interpreting a cure with a medicine in a dream is not like interpreting recovering without a medicine. (Also see Grapes) Dream Interpreter: Ibn Sirin
Kabah To look at the holy Kabah in a dream means safety and protection against fear. If one is given a job in Mecca in a dream, it means that he may become an Imam. Stealing anything from the holy Kabah in a dream means committing a sin. Walking toward the holy Kabah, or seeking it in a dream means correcting one's religious standing. Seeing oneself in Mecca mixing with departed souls who are inquiring from him about the world in a dream means to die testifying to the Oneness of Allah Almighty and to the prophethood of His Messenger, Sallallaahu-Alayhi-wasallam. Seeing the Kabah inside one's own house in a dream means that one is still in power and living with grace. If the holy Kabah does not look right in one's eyes in the dream, then it means adversities. If one sees the holy Kabah as his own house in a dream, the holy Kabah then represents the Imam of all Muslims who is the representative and vice-regent of Allah's Messenger (Sallallaahu-Alayhi-wasallam), and it means that one truly follows the Imam. Dream Interpreter: Ibn Sirin
Aqiq Is a name given by Arabs to a very large variety of semiprecious stones, if not all of them. It translates as cornelian, if the stone is reddish, or agate, if otherwise. The clearer and the more reddish the stone, the more expensive it is. In any case, for pious Muslims Aqiq is invaluable, in view of a Hadeeth (statement reportedly made by the Holy Prophet) according to which Aqiq repels poverty. It is also believed to have been the first stone that recognized the unicity of God (sic).20 The best quality is the one found in Yemen, hence the appellation Aqiq yamani, and the Muslims first choice is the white color and also the brownish red called in Arabic rommani kabedy, which literally means “having the color of liver like pomegranate.” There are also famous varieties called jaze, a kind of black and/or white beads, and sabaj, which is utterly black. Lesser qualities are simply called kharaz, or beads. It is noteworthy that Hobal, the Arabs foremost idol before Islam prevailed, was said to be made of Aqiq. Its eyes were fascinating. Dream Interpreter: Various Islamic Scholars
Paleness On the other hand, if one's face is yellow and pale and his body is white in the dream, then it means that his heart is better than what others can perceive from his outer look. If both his face and body look pale and emaciated in a dream, it means an illness. Paleness of the face alone in a dream also means sadness or sorrow. Wearing a yellow garment in a dream means an illness, unless if it is made from silk. If one sees himself in a dream wearing a yellowish silk -brocaded cloak, it means religious fakery, or committing improprieties under the name of one's religion. (Also see Yellow) Dream Interpreter: Ibn Sirin
Effeminate (Lesbian; Sodomy; Transvestite; Vagina) If one sees himself acting effeminately in a dream, it means evil, distress, fear or that a calamity will befall him. If an effeminate person sees himself having a vagina in a dream, it means that he has two faces or that he is satisfied to be knowledgeable as well as a fraud. Dream Interpreter: Ibn Sirin
Anus • Pulling something from one’s anus: Will get stuck or become needy.
• Going into an anus: Wrong approach or running after a difficult matter, because that duct is sterile.
• Seeing a person’s anus: Will see a gloomy face, and the owner of such a face will spend as much money as blood or excrement coming out of that anus the dreamer had seen. If such a person had passed the stool in the proper place, the money will be spent in the right direction, and the reverse is true.
• Seeing one’s anus has been obstructed: Will die.
• Seeing a young man’s anus: Will be defeated by him.
• Seeing the anus of a well-known old man: This very man will mislead you. Dream Interpreter: Various Islamic Scholars
Bier The bier symbolizes a good man who has helped many people repent.
• Seeing a bier: Mean people will be destroyed by a hypocrite.
• Seeing oneself on a bier: (1) Money will increase. (2) Will befriend other Muslims as if they were brothers, in view of the fact that the bier is a kind of bed or couch—the same Arabic expression used in the Quranic verse that reads: “And We remove whatever rancor may be in their breasts. As brethren, face to face, (they rest) on couches raised.” (“Al-Hijr,” verse 47.)
• (c) Will follow an influential person and earn money and obtain other benefits through him. Dream Interpreter: Various Islamic Scholars
Stairway Descending a staircase in a dream means arriving from a journey, resigning from one's job, impeachment, or it could represent a pedestrian. If one's descent leads him to his family, house, or farmland in the dream, it means money. If what he reaches at the end of the staircase is unknown, and if one meets people, or souls he does not recognize in the dream, it also denotes what we have earlier explained. If during one's climb or descent he falls into a well, or if a giant bird grabs him and flies away with him, or if a beast devours him, or if he steps into a boat that sails away as he steps into it, or if he takes a step to find himself riding an animal, or a vehicle of some type, the staircase then represents the stages of one's life and what he encountered during the journey of his life, all replayed or screened before his eyes at the point of descending into his grave, or as a book one reads after his death. If he does wake up and finds himself healthy and fit, it means that he will become a tyrant, an unjust person, an atheist and a reprobate. If one sees himself descending a staircase that leads him into a mosque, lush foliage, green fields, a fresh breeze of spring, or into a pond to take a ritual ablution to perform his prayers in the dream, it means that he will become a true believer, repent for his sins and abandon his blameworthy conduct. Otherwise, if he descends upon adverse elements such as snakes, lions, steep hills, corpses, or a field of scattered remains in a dream, then it represents major trials and adversities. Dream Interpreter: Ibn Sirin
Eggplant In season, an eggplant in a dream means earnings with little effort, while seeing an eggplant out of season in a dream denotes negativity and disliked. Eating an eggplant in a dream means falling prices. An eggplant in a dream also represents the element of arrogance, self adulation, perfidy, cheating others, and a man with many faces. As for fishermen, seeing eggplants in a dream means a good catch, joy and success. Dream Interpreter: Ibn Sirin
Turning in one's sleep If one sees himself turning in his sleep and putting his face down, or resting on his stomach in a dream, it means that he will turn away from his faith and lose both his earnings in this world and in the hereafter. If one sees the reverse, which is turning from resting on one's stomach to lying on his back in a dream, it means that he will repent for his sins. It also represents his willingness to face the people and to correct his wrongdoing. If the subject is a woman, then sleeping on her stomach in a dream means that she is refusing to sleep with her husband. (Also see Running away; Take a flight; Sleep) Dream Interpreter: Ibn Sirin
Flying According to Al-Nabulsi, if the dreamer has too many aspirations and is a vain person, any dream involving flying is null and void. For others:
• Dreaming repeatedly of flying: (1) The dreamer has many wishes. (2) The dreamer is frivolous and uncontrollable when angry. (3) The dreamer is happy. (4) The dreamer is superstitious and draws an evil omen from certain things.
• Flying: Travelling. The best dream in this section is that in which the flying is in the direction of the Qiblah, the place toward which worshipers turn their faces when they pray. At first, it was Al-Aqsa Mosque in Al-Quds (Jerusalem), and now it is Mecca (Makkah). Dream Interpreter: Various Islamic Scholars
Wind If the wind is not accompanied with a good witness or a cheering element in the dream, then it means cessation of blessings for that land. If the wind is accompanied with a stridulous or a shrill sound in the dream, it means a severe punishment for that place. If a general of an army sees himself leading his soldiers and is preceded by a stormy wind in a dream, it means that he will be victorious and that he will triumph over his enemy. However, if a storm faces him at his arrival to the battlefield in the dream, it means that he will lose his battle. Dream Interpreter: Ibn Sirin
Cracking of the skin (See Face) Dream Interpreter: Ibn Sirin
Cow • Cows assembled in a place: Disturbances or riots.
• An identified number of cows entering a city, following each other: Years commensurate with the size of the cows and in the same order. If they entered a coastal city together or at random similar ships will arrive. Otherwise, they would be a series of intrigues very much alike, as the cows faces resemble each other. Yellow or red cows would automatically mean disease and epidemics.
• Cows of different colours with terrible, dreadful horns and fire or smoke coming out of their mouths or noses: Coming enemy soldiers or some kind of assault.
• A pregnant cow: A hopefully fertile year or the dreamer’s wife will become pregnant. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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