Toilet According to Al-Nabulsi, in his alphabetical book of dreams the toilet represents the relief, welfare, and largesse of the household or, on the contrary, the hardships, poverty, and stinginess. It also alludes to the wife whom the dreamer takes aside to an isolated place in the house to make love to. Likewise, it symbolizes the one among the slave girls or servants who is in charge of the dreamer’s very intimate affairs, massage, and hygiene or the servant who guards the house. Other interpretations include the dreamer’s treasury, his coffer where he preserves his secrets, his shop where he keeps his money, or any secluded place.
• Water overflowing from the toilet: (1) Wife will become pregnant. (2) The family will have surplus money. (3) Will have worries if the water had damaged any material in the house. Dream Interpreter: Various Islamic Scholars
Foal Or Colt The foal, or colt, and the filly (the female) refer to the son and daughter or simply a boy and a girl, slave or not. Dreaming of riding on a colt without saddle or reins means one will sodomize a boy underage or a delinquent one or will experience fear and worries. The same applies to the filly. Dream Interpreter: Various Islamic Scholars
Sky • Being in the first of seven heavens: (1) The dreamer will become a minister, if eligible, because, says Ibn Siren, this heaven is the orbit of the moon, the sky’s prime minister. (2) Death is near.
• Being in the second heaven (the orbit of Mercury): The dreamer will acquire knowledge and wisdom and enjoy self-sufficiency or contentment or will become a leader.
• Being in the third heaven (the orbit of Venus): The dreamer will be dignified and welcome everywhere and have plenty of girls and goods of all kinds, procuring the utmost joy.
• Being in the fourth heaven (the orbit of the sun): The dreamer will be close to the ruler.
• Being in the fifth heaven (the orbit of Mars): Terror, or the dreamer will become a police chief or a warrior, go to war, et cetera.
• Being in the sixth heaven (the orbit of Jupiter): The dreamer will be happy and prestigious and conclude fruitful business transactions.
• Being in the seventh heaven (the orbit of Saturn): The dreamer will be blessed and highly esteemed and own some real estate or a big farm. Dream Interpreter: Various Islamic Scholars
Adam • Seeing Adam: (1) The dreamer has committed a sin and should repent. (2) A reference to one’s father or ruler or to knowledge. (3) Will become a ruler or governor if eligible for such an honour. (4) Will be deceived and captured by one’s enemies, then released after some time. (5) A reference to the interpreter of dreams, because Adam was the first ever to have dreamed (of Eve) and understood what dreams expressed. (6) A harbinger of the pilgrimage to Mecca (Makkah). (7) A coming together of the beloved ones. (8) Will have plenty of children, but more boys than girls. (9) Forgetfulness and absentmindedness. (10) Trickery and ruses. (11) The dreamer is mixing with snake charmers, poison makers, spiritualists and mediums, who are the demons spokesmen. (12) A reference to rough garments, weeping, or a malaise due to unhealthy food. (13) A long journey, perhaps to where Adam first descended on Earth. (14) An allusion to servants and to prostration before kings. Dream Interpreter: Various Islamic Scholars
Virgin (Chaste; Girl; Unmarried) Seeing a virgin woman in a dream means distress, adversities, or business difficulties, while seeing a woman in a dream means comfort and success. (Also see Bride) Dream Interpreter: Ibn Sirin
Busy (Involved; Occupied) Seeing oneself busy in a dream means marriage to a virgin girl, interfering in others business, or changing one's profession. If the new job is satisfactory in the dream, then it means prosperity, marriage, children, or worship. Dream Interpreter: Ibn Sirin
Involved (Occupied) Seeing oneself involved or busy in a dream means a marriage to a virgin girl, or interfering in others business, or it could mean changing one's profession. If the new job is satisfactory in the dream, then it means prosperity, marriage, children, or worship. Dream Interpreter: Ibn Sirin
Spoils If one sees himself pillaging or plundering something in a dream, it means that he will recant a covenant, or ruin something useful, stray from Allah's path, or it could mean that he will marry a young girl whom he will abuse sexually. If what he ruins is a cast of precious metal in the dream, then it denotes bad words he speaks, or jealousy and envy he carries. (Also see Booty) Dream Interpreter: Ibn Sirin
Building The element of a good building in a dream represents love, affection, unity, progeny, prosperity, a garment of honor, and girls in one's family. A strong edifice means strength and firmness. It also means support, help and a long life. Raising a new edifice in a dream represents either personal or collective material benefits in this world. If one sees himself building an edifice in a dream, it means having intercourse with his spouse. If one builds a church, it defines him as Christian. If he builds a mosque, it defines him as Muslim. If a man of knowledge sees himself building a mosque as an offering to please Allah Almighty in a dream, it means that he will compile a study from which others will benefit or that people will seek his advice in religious matters or interpretations. Dream Interpreter: Ibn Sirin
Pearl Pearls and other jewels symbolize beauty, perfection, and sexual passion for women and boys. Raw, ill-shaped, or scattered pearls are a reference to children and to good words; hidden pearls refer to exceptionally beautiful girls, slaves, or servants in view of verses from the Holy Quran about Paradise: “And (there are) those with wide, lovely eyes, like unto hidden pearls … Lo! We have created them a (new) creation and made them virgins, lovers, friends …” (“Al-Waqiah” [The Event], verses 22–23, 36–37.) The pearl also alludes to a male child who won’t live. Perfectly shaped or aligned pearls represent the Holy Quran and good learning. Likewise, big pearls are preferable to small ones, as they represent, for example, the longer chapters of the Holy Book or financial prosperity. Dream Interpreter: Various Islamic Scholars
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Tambourine (Drum; Musical instruments) In a dream, a tambourine means adversities, pain and sufferings. It also means fame for the one carrying it. If a girl dancer carries it in the dream, it means that she may win a lottery, or acquire a publicly known fortune. The sound of a tambourine in a dream represents a recognized and a baseless fallacy. Dream Interpreter: Ibn Sirin
Eye • One’s eye becoming dim: The dreamer is eyeing a friendly woman indecently.
• Having weak eyesight: (1) The dreamer needs people’s help and is going adrift. (2) The dreamer’s children will be ill.
• The eyes falling on one’s knees: Death of a brother and a son or any two other dear persons.
• Seeing a slave girl (the word in Arabic meaning “A running one”) or a couple of eyes flying rapidly in the sky: Will make money from business or a craft. Dream Interpreter: Various Islamic Scholars
Pregnancy • A boy under the age of puberty being pregnant: A reference to his father.
• A pregnant woman: (1) Her wealth will increase, commensurate with the size of her belly. (2) She will persevere till she makes the money she wants, which will grow constantly. She will be proud of her achievements and highly dignified and praised. (3) Trouble, unhappiness, worries, and concealed matters.
• A girl under the age of puberty being pregnant: A reference to her mother. Dream Interpreter: Various Islamic Scholars
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Salt Salt has controversial interpretations. Ibn Siren did not like dreams involving salt. Some say white salt represents asceticism coupled with welfare and blessings. Cooking salt means worries, trouble, and disease or money earned the hard way and bringing about many problems.
• Finding salt: Hardships and a severe ailment.
• Eating bread and salt: Contentment.
• A saltbox: A pretty girl. Dream Interpreter: Various Islamic Scholars
Stair Stairs symbolize the rise in life and elevation in the Hereafter. They also allude to the notion of step by step, the travellers stopovers or transit points, the years of life, or days of work toward a certain goal. The staircase also refers to the majordomo or the housekeeper, the dreamer’s horse or whatever animal he rides, et cetera. For a ruler or a governor of some kind steps made of mortar mean promotion, welfare, and religion. For a merchant they mean business with piety and ethics. Steps made of bricks are resented, because bricks enter the fire. If made of stone, they mean promotion and welfare but arrived at with a stone heart. Made of wood, they mean welfare and promotion with hypocrisy and dissimulation. Steps made of gold mean that the dreamer will govern and enjoy abundance. If the steps are made of silver, the dreamer will have as many slave girls or servants. Brass or bronze steps mean that he will have the best of this world. Dream Interpreter: Various Islamic Scholars
Duck The duck symbolizes a woman or a slave or servant girl. It also refers to a dangerous but God-fearing man, a virtuous one, or a hermit.
• Eating duck meat: Will receive money from slave women or domestic helpers or from a maiden or will conquer the heart of a rich woman who will prove to be a blessing.
• A duck talking to the dreamer: Will be dignified and honoured by a woman. Dream Interpreter: Various Islamic Scholars
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
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