Earthquakes and Tremors These are forewarnings of certain major happenings in the world. A quake on mountains points towards evil Ulama. A quake on one's own body suggest that one is bereft of all goodness and worthiness. A tremor is one's house suggest that his house will become a venue for adultery. To seen an entire house or part of it in ruins as a result of a tremor is an indication that he owner's life will terminate shortly. Dream Interpreter: Ibn Sirin
Saddle The saddle symbolizes influence, a beast that the dreamer rides, or a noble, beautiful and impressive woman. It could also refer to money.
• Being on a saddle: The dreamer will triumph in all matters and under any circumstances.
• Owning a saddle: The dreamer is married to, will marry, or will have sex with three women because, says Al-Nabulsi, he sits on a saddle like he does on the lower part of a woman’s belly and introduces his feet in two stirrups, as if they were two vaginas (1 + 2 = 3) . Dream Interpreter: Various Islamic Scholars
Fasting • Fasting not for the sake of Allah, but out of hypocrisy, to gain a good reputation: The dreamer will not find what he is seeking.
• Someone used to fasting dreaming that he has failed to fulfil that religious duty: (1) Will backbite. (2) Will become very ill.
• Dreaming of fasting without knowing whether it was a duty or a superfluous act: (1) The dreamer has a vow to respect. (2) The dreamer will keep silent, as silence is part of the fasting ritual. Dream Interpreter: Various Islamic Scholars
Teeth (Setting the tooth on its edge.) To set one's tooth on its edge in a dream means a betrayal carried by a member of one's family the tooth represents. This includes one's children, wife, partners, or employees. To set one's teeth on their edge in a dream also could mean changes in one's behavior that may lead to a changing attitude on the part of such family members. (Also see Body; Tooth) Dream Interpreter: Ibn Sirin
Buttocks Also see Anus and Posterior Part.
• Seeing buttocks: Gains, money, benefits, and livelihood proportionate to their appearance.
• According to Al-Kirmani, feeling pain in one’s buttocks or ass: A tragedy.
• Licking an ass or buttocks: You are hypocritically eulogizing a debauched person.
• Seeing the mother’s anus or buttocks: (1) A planned pilgrimage will not be valid. (2) Earnings will dwindle and livelihood will come to a standstill. Dream Interpreter: Various Islamic Scholars
Pilgrimage Areas Dreaming of being on the Day of Arafa (part of the Muslim pilgrimage rites to commemorate the day on which God brought together Adam and Eve) means: (1) The dreamer will resume his support of his parents and in-laws. (2) The dreamer will conclude peace after a dispute, (3) The dreamer will see his enemy humiliated, Zamzam Dreaming of drinking water from the Zamzam well in Mecca (Makkah) means one will obtain what he desires and enjoy welfare. Dream Interpreter: Various Islamic Scholars
Hand • The ruler cutting the dreamer’s right hand: The dreamer will lie while taking the oath or swearing.
• The dreamer’s hand being cut at the ruler’s gate: The dreamer will part with his possessions.
• The hands and feet being cut off from behind: The dreamer is extremely corrupt or will rebel against the ruler.
• Hands shrinking: Reduced power and fewer supporters. Dream Interpreter: Various Islamic Scholars
Stool • Passing stool in a garbage dump, on a seacoast, or in a similar area where it is permissible to do so: According to Ibn Siren: a good omen. No more worries or pain.
• A well-known person throwing people’s shit at the dreamer: Hostility, opposing views, and injustice on the part of the thrower.
• Too much filth from people: Handicaps and prevailing evil.
• Getting stained or blotted with people’s dirt: (1) Fear. (2) Disease. (3) Good augury for whoever does ugly things. Dream Interpreter: Various Islamic Scholars
Ibrahim - Abraham (8) Father will abandon family and other relatives to obey and worship God. (9) A reference to the kind father, because Ibrahim is the father of Islam and gave that religion its name. (10) Enduring a miserable life to mend fences between others or because of some good deed. (11) Lawmaking. (12) The preservation of moral values and separation from evil companions.
• A woman seeing Ibrahim: Will experience anger and sorrow on the part of her husband because of one of her male children, or the latter will go through hardships, then be saved. Dream Interpreter: Various Islamic Scholars
Ishaq • Seeing Is haq (Isaac) in his best shape: (1) Hardships on the part of highly authoritative people and relatives, followed by relief, dignity, and good tidings. Kings and chiefs will help increase the dreamer’s progeny. (2) A son who had severed his links with his parents will return to the father’s authority. (3) Abundance will replace financial difficulties.
• Seeing Is haq in bad shape: Will go blind.
• Resembling Is haq and wearing his clothes: Will escape death in extremis. Dream Interpreter: Various Islamic Scholars
A Believer Seeing A Dream Abu Huraira reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The vision Qf a pious man is the forty-sixth part of Prophecy. (Muslim) This hadith has been narrated on the authority of Yahyi b. Abu Kathir with the same chain of transmitters. This hadith has been narrated on the authority of Abu Huiaira through another chain of transmitters. (Muslim) Dream Interpreter: Imam Muslim
Fetters Abu Huraira reported: I love to see fetters but I hate necklace (in a dream), for fetters signifies one's steadfastness in religion, and he also reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: The vision of a believer is forty-sixth part of Prophecy. (Muslim) This hadith has been transmitted on the authority of Abu Huraira and the words are: " When the time draws near," the rest of the hadith is the same. (Muslim) Dream Interpreter: Imam Muslim
Moon • A full moon right where it should be, shining in the sky: The prime minister will be good to the people of that place.
• Seeing one’s face reflected in the moon: Will die.
• Hanging to the moon: Will obtain some benefits from the sultan.
• A king seeing the moon having become dark: His subjects will harm him and deny everything good he had done to them.
• The moon becoming the sun: Benefits, money, and prosperity on the part of the wife or the mother.
• Being in perfect agreement with the moon: A reference to travellers, sailors, and astrologers or astronomers. Dream Interpreter: Various Islamic Scholars
Nape • The nape of the neck being thick: Power derived from God.
• A beautiful nape of the neck: The ability to run away.
• Hair on the nape of the neck: Financial commitments and liabilities.
• Having no hair on this part of the body: Bankruptcy.
• Shaving the hair on the nape of the neck: Will honour commitments and settle debts. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Shoe • Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey. A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate. Dream Interpreter: Various Islamic Scholars
Shoe • Shoes shared with someone else: A girl.
• Buying a pair of shoes and walking with them: Will travel by land.
• The sole having been torn: Will give up a journey. A patched sole or shoe: Will marry a woman who already has a boy, who will also move to the dreamer’s house.
• Seeing one’s shoes or sandals without any heel: Wife will never conceive.
• Walking with only one shoe: The dreamer will part from his wife or his associate. Dream Interpreter: Various Islamic Scholars
Chicks (Baby; Chicken; Fowl) A chick in a dream represents a stolen or a missing child. The sound of chicks in a dream represents the voice of insolent people. Eating chick's meat in a dream means receiving unlawful or stolen money. Chicks in a dream also signify something that will develop fast and produce its results without much effort on the part of the person caring for them. Dream Interpreter: Ibn Sirin
Skin inflammation (Thinning; Shedding one's skin) If one sees his skin thinned or inflamed between his legs in a dream, it means that he will marry a rich woman who will give him her wealth. If one sees himself shedding his skin or skinning himself in a dream, it means money he will part with, and if he is sick, it means his death. (Also see Dry skin; Skin) Dream Interpreter: Ibn Sirin
Barley (3) Reaping barley during the right season: Will obtain money and must spend part thereof in the way of Allah, in view of the Quranic verse: “… Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals …” (“Al-Anam” [Cattle], verse 141.) (4) Planting barley: Will do something that will please God. (5) Seeing wet or mature barley: Fertility. (6) Buying barley: Great welfare.
• Walking in the middle of a barley field: Will die as a martyr. Dream Interpreter: Various Islamic Scholars
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