Cemetery (Burial ground; Grave; Graveyard) Seeing a cemetery or a graveyard in a dream means appeasement and comfort for a terrified person, and dismay to a comfortable and a relaxed person. A graveyard represents the elements of fear, hope and return to guidance after heedlessness. A cemetery represents the hereafter, because it is its vehicle. A cemetery in a dream also represents the prison of the body, but in a dream, it also means seclusion, devotion, abstinence, asceticism or admonition. A cemetery also can be interpreted as the dead looking drunkard in a bar, a man laying flat in a prostitution house, the home of a heedless person who often sleeps rather than pray or a hypocrite whose deeds are not subject to receiving a heavenly reward, etcetera. Dream Interpreter: Ibn Sirin
Funeral Joining the funeral prayers in a dream means fostering brotherhood with people on Allah's path. Walking by a funeral procession in a dream is interpreted to represents a hypocrite who destroys or kills an evil person. If one sees himself laid in a coffin though no one carries it in a dream, it means that he will be imprisoned. If one's coffin is carried by a group of people, it means that he will support and serve a man of authority, then collect a financial reward for his support. Involuntarily following a funeral procession in a dream means serving a non-religious person in authority. Sitting on top of a coffin in a dream means increase in one's wealth. Dream Interpreter: Ibn Sirin
Quran If one sees himself completing the reading of the entire Quran in a dream, it means that a splendid reward from his Lord is awaiting him, and that he will get whatever he asks for. If a disbeliever sees himself reading the holy Quran in a dream, the verses of admonition will help him in his life, the verses of punishment will be his warning from Allah Almighty and the parables will denote his need to contemplate the meaning. If one sees himself writing the verses of the holy Quran on slabs of a mother of pearl, or on a piece of cloth in a dream, it means that he interprets it according to his own liking. If one sees himself inscribing a Quranic verse on the ground in a dream, it means that he is an atheist. It is also said that reading the Quran in a dream means fulfillment of one's needs, clearing of one's heart and establishment of one's success in his life. Dream Interpreter: Ibn Sirin
Marble If one sees gravestones made of marble, or if one sees marble pillars in a dream, it means a good reward for one's deeds, or it could mean eulogy, or lauding. An architecturally sound edifice made from marble in a dream represents good writing, skilfulness, dowry or a generous prenuptial agreement. If the marble is used excessively in the dream, it means suspicion and doubt about one's resources or source of income. The marble bases of a pillar in a dream represents social benefits. As for marble tiles in a dream, they represent beautiful and noble women, or dignitaries. As for marble jars, tiles, or basins in a dream, they represent the positive and negative effects one overlooks during the course of this life. (Also see Column; Marble cutter) Dream Interpreter: Ibn Sirin
Judge If the judge is inequitable in the dream, it means that one will lose to his adversary. If someone sees a judge holding the scale of justice and that the scale tilts to one's favor in the dream, it represents glad tidings of a great reward from Allah Almighty for one's deeds. However, if the scale of justice tilts to the opposite direction, then it represents a warning from Allah Almighty for one to repent of his sins, or abandon his involvement in a sinful ventures. If one sees the judge weighing pennies or bad monies in the scale of justice, it means that one will give a false testimony which will be accepted. If one sees himself as a judge, a wise man, a scholar, or a righteous man in a dream, it means that he will attain fame, good reputation, ascetic detachment and spiritual knowledge if he qualifies for that. Dream Interpreter: Ibn Sirin
Balance The money put on a scale for measuring represents the lawsuits, and the weights represent the judgment. If one sees himself standing before Allah Almighty on Judgment Day and if his good deeds weigh heavier than his sins in the dream, it means that he will reckon himself, reflect about his bad actions and correct the course of his life. Consequently, his reward in the hereafter will be greater. Seeing the Balance of the Day of Judgement in a dream means vulnerability of people's secrets, exposing one's actions in public, recognition of the ultimate truth, joy, happiness, victory and justice. If one's deeds are praiseworthy, then he will be a winner. If one's deeds are blameworthy, then he will be a loser. In general, a balance in a dream represents a guide, an example to follow, a scholar one seeks to learn at his hand, a ruler, a criterion and the Quran. It also may represent one's tongue and correctness, truthfulness, lies, incredulity or trustworthiness. (Also see Measure; Measurer; Scale) Dream Interpreter: Ibn Sirin
Shirt (Blouse) One's shirt in a dream represents his piety, allahliness, livelihood, knowledge, or it could mean glad tidings. Putting on a new shirt in a dream means marriage to a woman who has no relatives or kin. If a woman puts on a shirt or a blouse in a dream, it also means her marriage. A torn shirt in a dream means divorce. If one's shirt is torn in a dream, it means breaking up a business partnership. A shirt in a dream also represents one's religious and worldly concerns. Wearing a shirt without sleeves in a dream means having piety but no money, for sleeves in a dream represent money. If the pocket of one's shirt is torn in the dream, it means poverty. Having a wardrobe filled with shirts in a dream represent one's reward in the hereafter. Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Clouds If one turns into a rainy cloud in a dream, it means that he lives wealthy and benefits people from his money. If one turns into a cloud that rains gold in a dream, it means that he will learn wisdom from a great man. Clouds in a dream also represent the people in authority who do others favors and ask for no reward. If one hears a human sound calling him from behind a cloud in a dream, it means that Allah willing he will attend a pilgrimage. (See Invisible caller). A black cloud in a dream also represents a just judge, while a white cloud represents a blessed and a noble justice. Clouds in season in a dream represent benefits, profits and prosperity. A mass of black clouds carrying no rain in a dream mean benefits, extreme cold, sadness or sorrow. Red clouds in a dream mean distress, adversities or a sickness. A cloud covering a town in a dream means blessings. If the person who sees such black clouds in his dream is intending to take a trip, it will take place, though his safety cannot be insured Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
|
