Incident - Dream of Rabeeah bin Umayyah bin Khalf It is narrated that Rabeeah bin Umayyah bin Khalf came to Hadhrat Aboo Baker As-Siddeeq (RA) and said: “ O khaleefah of the Prophet Muhammad, I saw a dream last night. I saw myself in a lush and green land. Then I suddenly saw myself in a barren land. Dream Interpreter: Ibn Sirin
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Incident - Dream of Rabeeah bin Umayyah bin Khalf At this stage I saw you clasping your neck with both your hands”. Hadhrat Aboo Bakr As-Siddeeq (RA) : “if what you are saying is true then I am afraid you will forsake the Deen of Islam. As for me all my affairs will remain protected and my hands will not be contaminated through worldly pursuits”. The narrator says that during the Khilaafat of Hadhrat Umar (RA) Rabeeah Left Medinah to live in Rome . There he embraced Christianity in the presence of the then king and died as one. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in the Dream Prophet Muhammad (Sallallaahu-alayhi-wasallam) has said : “Whosoever sees me in his dream he has truly seen me. For, the devil is unable to assume my form”. Dream Interpreter: Ibn Sirin
A General Rule Pertaining to a Dream with Two Scenes with Opposing Interpretations When two separate things with opposing interpretations are seen in a dream then the stronger or better of the two interpretations will be given. As an example is a person sees a bathroom and himself as removing hair using a lotion or lime-whereas a bathroom represents grief and sorrow and removing hair using a lotion or lime represents the removing of grief and sorrow- it means that his grief and sorrow will be removed, for the dream of removing hair using lime or lotion is regarded as stronger or better. Dream Interpreter: Ibn Sirin
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Being Given A Dream To Interpret Narrated Ibn 'Abbas: About a man who came to Prophet Muhammad (Sallallaahu-Alayhi-wasallam) and said, "I was shown in a dream last night..." Then Ibn 'Abbas mentioned the narration. (Bukhari) Dream Interpreter: Imam Bukhari
The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing A Dream Regarding Uthman bin Maz'un Narrated Az-Zuhri: Regarding the above narration, The Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "I do not know what Allah will do to him (Uthman bin Maz'un)." Um Al-'Ala said, "I felt very sorry for that, and then I slept and saw in a dream a flowing spring for 'Uthman bin Maz'un, and told Prophet Muhammad of that, and he said, "That flowing spring symbolizes his good deeds." (Bukhari) Dream Interpreter: Imam Bukhari
Incident - Prophet Muhammad (SAWS) seeing Prophet Esa in a dream Abdullah Bin Omar, God be pleased with them both, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "Last night, I saw myself at the Ka'aba. There I saw a person with a fair skin and a most beautiful appearance circumambulating the Ka'aba. I asked: Who is this man?' A voice replied: "This is Jesus son of Mary.' Then walked an ugly-looking man, whose skin was wrinkled, and who was blind in his right eye. I asked: Who is this man?' A voice replied: 'This is Al-Mas'ih-Dajjal, the impostor of Christ.'" Dream Interpreter: Ibn Sirin
Masjid A forsaken Masjid or mosque in a dream means intentionally ignoring the value of Gnostics and religious scholars, or denying the necessity to command what is good and to eschew what is evil. A forsaken Masjid in a dream also denotes the presence of ascetics who have renounced the world and its people and care less about their material possessions. A known mosque in a dream represents the city where it is erected. For instance, the Aqsa mosque in a dream represents Jerusalem, the Sacred mosque represents Mecca, the Prophet's Mosque (Alayhi-Salam) represents Medina, the Omayyad mosque represents Damascus, Al-Azhar mosque represents Cairo and the Blue mosque represents Istanbul, etcetera. Dream Interpreter: Ibn Sirin
Seeing Prophet Muhammad (Sallallaahu-Alayhi-wasallam) Abu Hurrairah narrated that the Prophet Muhammad (s.a.w) said: "In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet Muhammad (s. a. w) said: 'Dreams are a portion among the forty six portions of Prophethood." Dream Interpreter: Imam Tirmidhi
Masjid If one enters a mosque riding on an animal in a dream, it means that he will cut off his connection with his relatives, leave them behind and forbid them to follow him. If one dies in a Masjid in a dream, it means that he will die as a true penitent. If the carpet or the straw mat of a mosque becomes a shredded rag in the dream, it means that the community of that Masjid is divided and corrupt. Building a Masjid in a dream also means overcoming one's enemy. Entering the Sacred Mosque in Mecca in a dream means arriving with one's bride to their new home and it could mean fulfillment of a promise, being truthful, dispelling one's fear and reaching the shore of safety. (Also see Minaret; Minbar; Mosque) Dream Interpreter: Ibn Sirin
Angels in the Masjid If angels are seen in mosques it means that due to the religious shortcomings of the people of that town, the angels are commanding them to engage in dua, salaah, charity and sincere repentance. If angels are seen in the marketplace it means they are prohibiting the people from dishonesty in measure and weight. And if angels are seen in the cemetery it means a great calamity will be fall the pious servants of Allah. Dream Interpreter: Ibn Sirin
Mountain • Falling from a mountain, a roof, a tree, and the like: Separation from whomever such a high place symbolizes according to the code of dreams. The subject himself should be consulted by the interpreter to know what, in his view, the mountain or tree, et cetera, could refer to and what his aspirations are. It could also mean that the dreamer will fall down by committing sins or to where intriguers are lying in wait for him, especially if he had fallen on ferocious beasts, crows, snakes, rodents, or garbage. By contrast, falling on a mosque, in a garden, or where a prophet is present would be an excellent dream. Dream Interpreter: Various Islamic Scholars
Christian • A Nosrani becoming a Muslim: (1) Will quickly embrace Islam. (2) Will soon pass away.
• A Nosrani changing faith: He is not a good Christian.
• Standing up and sitting down with the Nasara: The dreamer is extremely sympathetic to them and loves them.
• A Nosrani committing a sacrilege toward Islam, like climbing the minaret of a mosque or standing at the mosque’s rostrum, et cetera: (1) A tragedy. (2) An atheist ruler will take over the reins of power. (3) The people of that area despise Islam.
• A Nosrani entering the Haram (the Holy Mosque in Mecca (Makkah) or Madinah): Will embrace Islam and be safe from whatever he is scared of. Dream Interpreter: Various Islamic Scholars
Incident - Ibrahim AI-Khurab saw Bishir Al-Hafi Ibrahim AI-Khurab once said: "I saw Bishir Al-Hafi in a dream. It seemed as though he was leaving the Mosque of Rasafa. As he walked away from the mosque, the sleeve of his shirt looked weighty, and something kept on moving inside it. I asked him: 'What did God Almighty do to you?' He replied: 'He forgave me, and He was generous to me.' I asked: 'What are you carrying in your sleeve?' Dream Interpreter: Ibn Sirin
Mihrab (arb. Alcove; Niche; Prayer niche) In a dream, a prayer niche or a mihrab represents a leader, a guide, or the Imam of a mosque. Praying at the mihrab in a dream means glad tidings. If a woman sees herself praying at the mihrab of a mosque in a dream, it means that she will beget a son or a daughter. In a dream, the alcoves or shelters that poor people use for their retreats in a mosque represent sincerity, love, devotion, remembrance of Allah Almighty, standing in night prayers, and aloofness. Building a mihrab inside one's house in a dream means bearing male children. Dream Interpreter: Ibn Sirin
Marketplace Otherwise, if one finds the shops closed, the merchants drowsing and spiders webs spreading in every corner and covering the merchandise in the dream, it means stagnation of business or suffering major losses. Seeing the marketplace in a dream is also interpreted to represent the world. Whatever affects it will show in people's lives, in their mosques, churches, or temples including their profits, losses, clothing, recovering from illness, lies, stress, sorrows or adversities. If the market is quiet in the dream, then it represents the laziness of its salespeople. (Also see Entering a house) Dream Interpreter: Ibn Sirin
Fountainhead If the water is pure and clean in the dream, it means depression along with a strong and a healthy body. What is disliked in such dreams is the murky water. If one owns a stream in a dream, it represents one's livelihood, his shop, business, work, or one's good deeds that remain beneficial even after his death and until the Day of Judgment such as a blessed progeny, a school or a mosque he builds, a road he opens, a book of knowledge he leaves behind, or a charitable endowment. Seeing waters overflowing from a fountainhead and flooding one's property means sadness, crying and sorrow and the same applies if one drinks from that water in his dream. Dream Interpreter: Ibn Sirin
Prematurity (Also look under Beard.) Prematurity is not favoured by the interpreters of dreams, except for the ability to speak early, because, says Ibn Siren, man is a talking animal. So the act is more or less natural. But for the rest it heralds a scandal or death. Bad dreams of that kind involve, for example, little children with beards, getting married, or kids having a baby. Dream Interpreter: Various Islamic Scholars
Corn The green ear or spike of corn symbolizes the fertility of the year. But it could also mean the death or killing of young people. Yellow spikes refer to the demise of the elderly. The dry or dead corn standing on its stem is a sterile year, in view of verses 43 to 49 in the Quranic surah, or chapter, on Yusuf (Joseph). And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. Dream Interpreter: Various Islamic Scholars
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