Hot (Bathhouse; Boiling water; Hot pepper; Pungent) Eating hot food, or drinking a hot drink in a dream may represent arduous earnings, or abundance that becomes a burden. It may also represent unlawful earnings, illegal profits, losses, or losing any blessing which maybe contained in one's deeds. Washing a deceased person with boiling water in a dream means that he is destined for hell-fire. Dream Interpreter: Ibn Sirin
Meadow The same interpretation is given if one sees himself walking between two different markets. If one sees a deceased person sitting in the meadows in a dream, it means that he is in paradise. Meadows in a dream also represent the world and its pleasures, or they could represent a rich wife. Seeing an unusual meadow which is admired only when beheld, and enjoyed especially when visited in a dream represents a revered place, a house of Allah, a mosque, the grave of a prophet, or the graves of the righteous ones. Dream Interpreter: Ibn Sirin
Bismalah If a deceased person writes it in one's dream, it means that such a person dwells encompassed with Allah's mercy. If the one who wrote it in the dream is alive and if he erases it or if a bird steals it from him in the dream, it means the nearing of his death and exhaustion of his sustenance in this world. If one recites it during his prayers in a dream when it is not his custom to do so, it means borrowing an unnecessary amount of money or giving preference to leaning toward one's mother rather than his father or the opposite. Dream Interpreter: Ibn Sirin
Leg • Dreaming that one’s leg has been removed: Wife will be ill.
• One’s leg having been amputated: The dreamer will lose one-half of his fortune or become crippled.
• Both legs being amputated: The dreamer will lose all his money and strength.
• Having many legs: (1) If planning a trip, will have a comfortable and fruitful one. (2) If poor, will strike it rich. (3) If rich, will be ill.
• A man dreaming that his two legs are dyed and tattooed: His parents will die. Dream Interpreter: Various Islamic Scholars
Marriage • Conversely, marrying a religiously prohibited relative (wife’s sister, for example) who is alive and well: Will not support parents and in-laws.
• A woman dreaming of a dead man marrying and penetrating her: Her wealth will shrink, she will suffer from instability, and her luck will change. If the dead man took her to his home, which she had not seen before, she would die.
• Marrying a woman who then dies: Will endeavour in a matter, only to reap nothing but sorrow.
• Marrying a woman of a different faith: Will have a spouse who will induce you into a sinful or unlawful experiment or to apostasy. Dream Interpreter: Various Islamic Scholars
Wash It could also refer to an honest man who brings back to the right path many people who had gone astray or were misleading others.
• Lying on a mortuary washing table: Promotion and the end of worries.
• One or more dead persons requesting the dreamer to wash their clothes: The dreamer is requested to recall God, pray for someone, give sadaqa, or alms, settle a debt, satisfy an adversary, or carry out a will.
• Seeing someone washing the clothes of a dead person: The washer will do something good for the deceased. Dream Interpreter: Various Islamic Scholars
Hand • The right hand being severed: The dreamer is a thief.
• Seeing your right hand severed and placed in front of you: Will achieve financial gains.
• The left hand being severed: (1) Death of a brother or a sister. (2) Repudiation between the dreamer and the brother or sister. (3) A halt in sustaining parents or in-laws. (4) The end of a partnership. (5) Divorce.
• The ruler cutting the hands and feet of his subjects: He is seizing their money and spoiling their livelihood. Dream Interpreter: Various Islamic Scholars
Vessel The vessel symbolizes everything that saves the dreamer, by allegory to Noah’s ark. It refers particularly to Islam, which salvages human beings from their ignorance or atheism, or to the wife or slave-girl who immunizes the dreamer by ensuring his sexual sufficiency and saves him from the temptation of other women, which might lead to adultery or corruption in society. By so doing, the dreamer’s woman also saves him from Hell in the Hereafter. It also alludes to the dreamer’s parents who protected him when he was a baby from hunger and death, more particularly his mother, whose womb was like a ship he was riding in. Dream Interpreter: Various Islamic Scholars
Deposit (Mortgage; Security; Trust) Depositing something with someone in a dream means trusting him with a secret. Entrusting something to a deceased person in a dream means entrusting someone who can keep a secret, or it could mean that he will entrust someone with an object or money that will be lost, or it could mean confiding to someone who cannot be trusted. Entrusting one's wife with something in a dream means conceiving a child. If she gives him back what he gave her in the dream, it means that her pregnancy will not reach fruition. (Also see Pawn) Dream Interpreter: Ibn Sirin
Pride (Conceit; Vainglory; Vanity) In a dream, pride or vainglory signifies oppression and injustice. Every conceited person in a dream is an unjust person in reality. If one sees a deceased person showing pride in a dream, it means that he is one at whom Allah Almighty does not look on the Day of Judgment, and particularly if he looks different in the dream. If one is proud of himself, his wealth, or power in a dream, it means that he oppresses others. Dream Interpreter: Ibn Sirin
Eyebrows Enhancing and beautifying the eyes. As for a man, his eyebrows represent his good nature and character, being handsome, religious, faithful, trustworthy, his status and esteem. In a dream, eyebrows also mean love and unity. If a woman sees her eyebrows thick or if they are joined together in the dream, it means that she is a person of good character. Eyebrows in a dream also represent one's parents, brothers, partners, associates or assistants. Dream Interpreter: Ibn Sirin
Betrothal (Betrothal here is in the sense of engagement.)
• Getting betrothed to a lady: The dreamer is striving in life and will succeed as much as he was accepted by the lady and/or her parents.
• Getting betrothed to an already married woman: The dreamer will not get what he is aiming for.
• Getting betrothed to a woman who desires you: Life is smiling on you.
• Asking for a very beautiful lady’s hand in marriage and being accepted: Wishes will be fulfilled, good augury, and joy. Dream Interpreter: Various Islamic Scholars
Beating However, if one sees himself in a dream beating a deceased person, this could be interpreted to denote the strength of his faith, certitude, prayers and charitable nature. It also could mean benefits from a business trip or pursuing a lost interest. Beating in a dream when it causes no pain, bleeding or scratches means receiving a new garment, paying debts, or hearing sarcastic comments. Beating an animal in a dream means either training him, or it could mean ignorance and being unfair toward such an animal. Dream Interpreter: Ibn Sirin
Teacher A grammar teacher and a language teacher in a dream represents honor, dignity, exalted rank, helping others, having important connections with people in authority, scholars, or he could represent understanding, clarity of speech, easy life, profits, marriage, children, or parents. A teacher in a dream also represents a bird hunter who presides over the affairs of ignorant people. (Also see Educator; Engraver; Grammarian; Language; Writer) Dream Interpreter: Ibn Sirin
Laughing If one sees the earth laughing in a dream, it means a good harvest in that land. If one sees a deceased person laughing in a dream, it means that he is in paradise, and enjoying the blessings of the hereafter. Laughing in a dream also represents light headedness, frivolity and buoyancy. This is particularly true when it denotes capable people, or people in authority, where laughing in a dream could mean their dismissal from office. (Also see Crying; Laughter) Dream Interpreter: Ibn Sirin
Leg The legs symbolize a man’s stature, wealth, and means of living on which he relies. They also refer to his life and to his parents.
• Having iron legs: Will live long.
• One’s legs made of glass or looking like bottles: Will go bankrupt, lose one’s folk, and die, because glass is easily breakable and bottles do not last long.
• Having an ailment in the right leg or the latter being broken or snatched out and seeing a wound on it: Son will be ill. The same dream applied to the left leg means that daughter will become engaged or the dreamer’s wife will give birth to a girl. Dream Interpreter: Various Islamic Scholars
Slaughter • Slaughtering a woman: The dreamer will have sex with her.
• Slaughtering a female animal: The dreamer will make love to a woman and deflower a virgin.
• Slaughtering a male animal by attacking it from behind: The dreamer will sodomize such an animal.
• Slaughtering a young boy and grilling him: The dreamer will be unfair to that boy and slander him, provided the boy is old enough to be the one meant in the dream; otherwise the dream applies to his parents. If the boy turns out half-grilled, the accusations will be false. Dream Interpreter: Various Islamic Scholars
Kiss • Kissing or going to bed with a highly sophisticated woman with plenty of makeup, et cetera: Will marry a widow, benefit from her wealth, have children by her, and enjoy a prosperous year.
• Kissing an identified dead person: Will benefit from the latter’s intellectual legacy or money or something he had done during his lifetime.
• Kissing an unidentified dead person: Will acquire money from an undesirable source.
• Being kissed by a dead person: Benefits from the deceased or his heirs. Dream Interpreter: Various Islamic Scholars
Anus • Seeing the anus of an unidentified old man: Will be led astray and overwhelmed without knowing who is pulling the strings from behind.
• A prince cutting his anus or bottom: Will fire his piper.
• An ordinary man cutting his bottom: Will no longer honour his obligations toward his parents and in-laws.
• Seeing the mother’s anus or buttocks: (1) A planned pilgrimage will not be valid. (2) Earnings will fade and livelihood will grind to a halt.
• The anus of an unknown woman: The fading of the dreamer’s luck and livelihood.
• Penetrating the anus of a prelate: Will sweep dirt. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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