Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Donkey An upright walking donkey represents worldly benefits. A beautiful looking donkey or a white donkey in a dream means adornment. An emaciated donkey in a dream represents poverty, while a fat donkey means money. A black donkey means happiness, honor and prosperity and a green donkey means fear of wrongdoing. A donkey fit with a saddle in a dream represents a respected son. A donkey with a long tail in a dream represents lasting dynasty. His hoofs represent one's money. The death of a donkey represents the death of its owner, or rupture and breaking of one's relationship with his friends or family, the death of one's supporter, selling a dear property, divorce, travel or death of a husband. A lost donkey with an unknown master in a dream represents an ignorant, obtrusive and a demanding person. Dream Interpreter: Ibn Sirin
Sugar Sugar symbolizes joy, healing, the dissipation of worries and misery, the fulfilment of aspirations, the culmination of any action, the illustrious, beautiful, and pleasant wife, the noble and intelligent son who can assimilate any art or profession, the honest gains, and the pure and clean knowledge devoid of any heresy. One grain of sugar is a kiss from a lover, a loved one, a son or a daughter. Conversely, plenty of sugar represents gossip. According to Ibn Siren, selling sugar is a bad dream. Sugar candy means sincere talk and genuine action, recovery from a disease, welfare from agriculture, and long awaited rain. Dream Interpreter: Various Islamic Scholars
Purple The color purple in a dream represents a brilliant and a skilful housemaid. If one sees himself lifting something of purple color in a dream, it means that he will hire or kiss a housemaid. Purple in a dream is also interpreted to mean a beautiful woman. In general, the sweet aroma of a purple plant among other fragrant plants represent a woman who has little care for stability, or it may represent a short lived child, or it could mean health problems. If the color purple is mixed in a bouquet of flowers in a dream, it means love, affection and harmony. (Also see Colors) Dream Interpreter: Ibn Sirin
Flower • Picking roses: Joy.
• Picking white flowers from one’s garden: Will kiss a virtuous woman with mutual passion.
• Dreaming of red flowers: The dreamer’s woman is of the gay type who likes artists, singing, dancing, et cetera, as opposed to a pious woman.
• Dreaming of yellow flowers: The dreamer’s wife has frail health.
• Picking flower buds: The dreamer’s wife will have a miscarriage, and the fetus will be a male child.
• Picking a well-known flower with big leaves: The dreamer is sweet on a beautiful woman whom everybody is running after and calumniating at the same time. Dream Interpreter: Various Islamic Scholars
Cauterize (Brand; Burn; Castigate; Punishment; Seal; Sear) Cauterization in a dream denotes a ruler, or it could mean painful words. If one's forehead or sides are seared or cauterized in a dream, it means that he is obviating or hindering the distribution of charities or the due alms tax on one's assets, or it could mean a crack down by the authorities on people who are evading to pay their taxes, or it could mean separation between dear ones. If one is cauterized with gold or silver in the dream, it means stinginess or hindering the payment or distribution of Allah's rights upon one's earnings to poor and needy people. Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Saddle mount In a dream, a saddle mount represents a boy, a dependable and a trustworthy servant, woman's vagina, or the foundation of a house. If one sees himself putting his right foot in it in a dream, it means that he will have sexual intercourse with his wife. A saddle mount in a dream also represents one's vehicle, comfort, job, travels, a carpet, a farm, wife, son, honest money, or a presidency. If one finds that his saddle mount has a cut, or if it disappears in the dream, it means that he will sell his saddle, or his vehicle, or that his dear servant may die shortly. (Also see Saddle) Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Human Brain It symbolises a persons wealth and assets. Eating the brain in the dream suggest that he is living off his own lawful earnings. Eating someone else's brain or an animal's brain suggest that he is living off someone else's earning. Dream Interpreter: Ibn Sirin
Blood Blood in ajar represents a woman in menstruation. Blood in a dream also represents one's life, strength, wealth, business, helpers, clothing, earning praise or blame, weak points, unlawful food, lack of benefits, loss of business or money or esteem, inability to draw benefits from one's usual close ones, such as a father, a son, or a business partner, separation through death from one's beloveds or dear one's, such as wife or a kin. One's blood in a dream also represents his own Satan, or an enemy that dwells inside his house. Drinking one's own blood in a dream means paying one's debts with second loan, or vanquishing one's enemy. Dream Interpreter: Ibn Sirin
Kabah - Perhaps From Kubos, In Greek, Meaning “cube” The holiest shrine for Muslims. A small, rectangular building made of gray stones in the court of the Grand Mosque at Mecca (Makkah) that contains remnants of the statues or idols that were worshiped in the pre-Islamic era, it is one of the goals of Islamic pilgrimage and the point toward which Muslims turn in praying. It is said to have been built by the Prophet Abraham, to whom the Archangel Gabriel gave the mysterious black stone placed in one of its corners at one and a half meters from the ground. Lucky pilgrims touch and/or kiss that stone. The Kabah symbolizes: (1) The Holy Quran, the imam, the mosque, Islam, the Tradition of the Muslims Holy Prophet, the father, et cetera. (2) A head of state. (3) A prime minister or a minister. (4) A chief.
• Seeing the Kabah: (1) Will get married. (2) Will visit or enter it. (3) Will do something good. (4) Will refrain from some evil deed. Dream Interpreter: Various Islamic Scholars
Incident - Abu Bakr Al-Siddiq and Salman Al-Farisi One day Abu Bakr saw Salman and said to him: "My dear brother, why have you abandoned me?" Salman replied: "I saw your hand tied to your neck in a dream, and I was apprehensive of it." Abu Bakr replied: "God is the greatest. It means that my hand is tied to spare it from wrongdoing." Salman then related his dream to Prophet Muhammad, Sallallaahu-Alayhi-wasallam, and added Abu Bakr's interpretation. Prophet Muhammad (Sallallaahu-Alayhi-wasallam) confirmed the meaning and praised Abu Bakr's good interpretation. Dream Interpreter: Ibn Sirin
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