Jesus If one sees himself in a dream as Jesus (Alayhi-Salam), or if he wears one of his garments, or performs a duty suitable for Allah's prophet, it means that he will rise in rank. If he is a scholar, it means that his knowledge will be widely spread and his virtues and servitude will benefit others, or if one is a physician, it means that he will become renowned and most successful. If one who sees him is struck by fear and reverence in his dream, it means honor, power and blessing wherever he may go. If a sick person sees him in a dream, it means that he will recover from his illness. If one sees Jesus sick, it means one's own death. In general, to see Jesus in a dream means miraculous events, social justice and economic growth. If a pregnant woman sees Jesus Alayhi-Salam, in her dream, it means that she will beget a child who will grow to become a physician. Dream Interpreter: Ibn Sirin
Clouds If people are expecting clouds to water their farms, and should one see masses of clear clouds carrying rains and coming in that direction in the dream, it means a calamity. If the clouds carry poisonous rains or acid rains or polluted rains, or if they are driven by heavy winds, or if they carry fires or dust or ashes or rocks from a volcano, they mean that a calamity will strike that locality, or that they will receive news about travellers the majority of whom will perish during a trip. Clouds also mean innovations and man made religions that may spread throughout the land. If one sees himself merging with the clouds in a dream, it means that he associates himself with a person in authority or a wise man or a man of knowledge. If one sees himself eating clouds in his dream, it means that he will gain lawfully earned money from such a person, or that perhaps he may gain wisdom. Dream Interpreter: Ibn Sirin
Quran (Also see Quranic Verses and Sarah's.)
• Reading the Holy Quran openly: Trustworthiness, righteousness, virtue, and deterrence from vice in view of certain verses in the Holy Book itself: “They are not alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah all night long, falling prostrate (before Him). They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one another in good work. They are of the righteous.” (“Al-‘Imram” [The Imran Family], verses 113–14.)
• Reading in a Mushaf : Will acquire wisdom, dignity, and good repute and faith will be strengthened. The Mushaf in general, represents wisdom.
• Buying a Mushaf: The dreamer’s religious knowledge will expand and spread, and he will benefit others.
• Selling a Mushaf: The dreamer will indulge in sins and abominations.
• Burning a Mushaf: The dreamer will lose religious faith. Dream Interpreter: Various Islamic Scholars
Speaking Animal talk in a dream denotes leaning toward friendships and finding peace in the company of pious people, or it could mean working to earn one's livelihood. If a wall speaks to someone in a dream, it means a warning of separation, or it could mean renouncing the city and seeking to live in the wilderness, near uninhabited ruins, or near a graveyard. Hearing a voice commanding one to do something in a dream means glad tidings. Hearing Allah Almighty on the Day of Judgement in a dream means rising in station, performing good deeds and nearness to one's Lord. Listening to the Holy Words of Allah Almighty in a dream also denotes the spread of justice and righteousness, and such a dream could represent a ruler who cares for his subjects. If a allahly and a pious person sees that in a dream, it means that he will renounce the world and seek the comfort and the blessings of the hereafter. (Also see Exhaustion from speaking; Listening; Sounds of animals) Dream Interpreter: Ibn Sirin
Resurrection If a warrior sees the Day of Resurrection in a dream, it means that by Allah's decree, the aggressor shall be defeated. The land of the grand gathering in a dream represents a chaste woman or a noble man. The blowing of the Trumpet of Resurrection in a dream represents the salvation of the righteous ones. Seeing any of the great extraordinary events or signs that shall precede the Day of resurrection in a dream means glad tidings for a believer who does good, and a warning for a disbeliever to correct himself and repent for his sins before its coming. Seeing the Day of Resurrection in a dream also denotes that some of the major signs are actually taking place, such as blood shedding, spread of evil, belligerence of atheism, pride about wealth, ruling of the working class, building high rises, the end of the era of kings on earth, or it could remind the person of the prophesied signs, such as the rising of the sun from the West, the emergence of a beast that will speak with a human tongue, the rising of the Imposter (arb. Dajjal. Antichrist), etcetera. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Thunder Hearing the sound of thunder at the end of March in a dream means famines, destruction, or that a swarm of locusts may devastate the lands, or it could mean a drought that will kill African cattle. Also in this type of dreams, if the sound of thunder is heard on the twenty first day of April, it means that Western armies will drive East and establish military bases there. If the first of April happens to be a Sunday, then March will be a month of great fear and disturbances in the East, meanwhile, a conflict between the Western armies will end by the death of a Western leader and the defeat of his army. If the dream is seen on the eleventh day of April, it may mean that earthquakes or cyclones will devastate many countries. If the dream takes place on the thirteenth day of April, then it means that inflation will strike and price hiking will burden the common people. If the dream is seen on the seventeenth day of April, it purports a major political dispute between the leaders of the world, and if it is seen on the twenty second day of April, it means that a disastrous evil will contaminate many societies. If the dream takes place on the twenty third day of the month of April, it means abundance, falling prices, fertility in the lands, while if it is seen on the twenty fifth day of April, it will mean price hiking. If it is seen on the twenty ninth day of April, it means that blessings, fertility, relief and joy will spread in the land. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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