Examples of Geneses of Thing Trees, Voracious animals and birds. If these are seen in ones dream (individually or collectively) they may very likely mean men. Dream Interpreter: Ibn Sirin
Hotbed (See House garden; Nursery) Dream Interpreter: Ibn Sirin
Beating However, if one sees himself in a dream beating a deceased person, this could be interpreted to denote the strength of his faith, certitude, prayers and charitable nature. It also could mean benefits from a business trip or pursuing a lost interest. Beating in a dream when it causes no pain, bleeding or scratches means receiving a new garment, paying debts, or hearing sarcastic comments. Beating an animal in a dream means either training him, or it could mean ignorance and being unfair toward such an animal. Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Burial • Throwing sand on a man’s head or handing him over to the undertakers in the grave pit: Will cause that man’s doom.
• Seeing oneself being put in an open grave: Will have a house. In case the sand had been levelled on the dreamer, he would obtain money, as much as there was sand.
• Burying a useful animal: (1) Regret. (2) Savings.
• Burying an odious animal: Will come across a man with similar characteristics.
• Burying an object: You are materialistic.
• Burying something that does not need to be buried: (1) Will lose your fortune without achieving any purpose. (2) Will keep something with somebody (because the human being is made of dust or clay). Dream Interpreter: Various Islamic Scholars
Leguminosae (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Legume (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Suck • Sucking the breast of any human or animal and getting any liquid, be it good or bad: Will obtain money. If the organ sucked was other than the breast, the dreamer is after something difficult and success would be proportionate to the quantity of liquid pumped out.
• According to Al-Kirmani, quoted by Ibn Shaheen, liquid being sucked from any organ means money. However, milk from a comestible animal is blessed money; from an animal whose meat is uneatable or prohibited it is dirty money.
• In case what comes out from the sucked organ is solid matter: Bad omen. But if such matter was moving and lively, a child would be born to the dreamer.
• Someone trying to suck milk from the dreamer’s hands: Will go to jail. In any case, bad dream for both.
• Someone sucking the dreamer’s nose: Will take money from his pocket.
• Someone sucking the dreamer’s thigh: Will take money from his folk.
• Sucking water: Things will go wrong. Dream Interpreter: Various Islamic Scholars
Barber (Hairdresser) A barber in a dream represents a person who benefits the meek and the poor, though he harms the rich. A barber, or a sheep shearing person also represents a corrupt police officer, or a street gang leader who taxes local businesses. If shearing the animal is necessary, then the dream will mean comfort and benefits for both the man and the animal. (Also see Hairdresser) Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Incident - seeing Five Fingers cut off The governor of Alexandria was tried once with extreme attachment and love for his five children. All five were steadfast in their religious commitment. One night, the governor saw in a dream as though his five fingers were cut off. He woke up extremely disturbed and told his five children his dream. The children called in a dream interpreter called Sheikh Yusuf Al-Karbouni at once. Dream Interpreter: Ibn Sirin
Donkey The donkey symbolizes man’s endeavours and luck, commensurate with its weight and size. Only the braying of that animal is seen as a bad omen.
• A fat donkey: Money for the owner.
• A lean donkey: Poverty of the owner.
• A tall donkey: Man’s prestige.
• A beautiful donkey: The dreamer will look better.
• A white donkey: The dreamer is pious and has a certain style.
• A black donkey: Joy, sovereignty, awe, and majestic power. The donkey was Ibn Siren's favourite animal and black his favourite color (for dreams).
• A green donkey: Sagacity and religious faith. Dream Interpreter: Various Islamic Scholars
Eve • A woman seeing Eve in her dream: (1) Will make her husband unhappy and give him worries for befriending unworthy persons. (2) Will face a terrible ordeal, because Eve was the first woman ever to have menses. (3) Will become a midwife. (4) Will give birth to virtuous children. (5) One of her children will become a killer. (6) One of her children will become a martyr. (7) If separated or away from her husband, will go back to him. (8) Will achieve honest gains from her tears and sweat. Dream Interpreter: Various Islamic Scholars
Satan • Receiving something from Satan: Illicit gains or decaying faith.
• A meteor or falling star pursuing a demon: Sound faith.
• Satan undressing the dreamer or snatching his clothes: The dreamer will lose his kingdom, dominion, or property, in view of the Quranic verse: “O children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them …” (“Al-Aaraf’ [The Heights], verse 27.)
• Dreaming of controlling the devils who come to you and follow you: The dreamer will become a great chief and crush and humiliate his enemies in view of the Quranic verse: “And of the evil ones [shayyatin, plural of shaytan] (subdued We unto him) some who dived (for pearls) for him and did other works… “47 (“Al-Anbiyae” [The Prophets], verse 82.) Dream Interpreter: Various Islamic Scholars
Amber Amber in a dream also denotes valuable properties, farms, fruit gardens, or a fellowship of knowledge and wisdom. The fragrance of amber in a dream means a storm, wind, a breeze, or it could represent benefits coming from the direction one recognizes in the dream. If one sees himself burning amber in a dream, it means that he is indulging in religious innovations, corruption, losing face, placing something in the wrong place, dealing with tainted money, bribing a government official, lobbying for a selfish cause and supporting a political campaign. (Also see Incense; Galia moschata; Perfumery) Dream Interpreter: Ibn Sirin
Bull • Riding on a loaded ox: Benefits will accrue. If the animal was reddish, the dreamer’s son will be ill.
• A bull turning into a wolf: A just worker will become unfair.
• Owning plenty of bulls: The dreamer will command a host of workers and leaders.
• For a ruler each bull represents a year of reign, for a merchant a year of trade.
• Being horned by a bull: Will lose one’s job or be toppled, especially if the dreamer was catapulted out of his house. If he remained in it, it would only mean that he would receive a severe blow.
• Eating the head of a non reddish ox: Leadership, money, and joy.
• Seeing a white ox: Welfare will come. But if that bull gored the dreamer, God will either be angry with him or, on the contrary, grant him virtuous children. Dream Interpreter: Various Islamic Scholars
Horn (Distinguished) In a dream, a horn means strength and invincibility. Having a horn in a dream means conquering one's enemy. If one sees a ruler having two horns in a dream, it means that such a ruler will control interests throughout the East and the West. A horn in a dream also represents a relative from whom one can draw benefits. If one grows two animal horns in a dream, it means that he will die from grief and coercion. A horn in a dream also represents a century, years, weapons, money, children, or the reason behind one's pride or his distinguished look. (Also see Trumpet) Dream Interpreter: Ibn Sirin
Tree • Planting a tree or sowing its seeds successfully: The dreamer’s prestige and honour will be enhanced, and he will bring up or train a man who will benefit him.
• Planting trees in one’s garden: Will have male children whose length of life will be commensurate with the height of the trees.
• Planting grape seeds: Honours.
• Seeing a vineyard or a tree ready to deliver in winter: An allusion to a man or woman whose money is gone but whom people still believe to be rich.
• A tree falling, breaking, or being cut or uprooted by a strong wind: A man or a woman will die or get killed. If it is a palm tree, the person in question will be an illustrious man or the wife or mother of a chief. The olive tree refers to a scholar, a preacher, an interpreter, a ruler, or a medical doctor.
• Extracting semen from a tree: Will obtain money from a man whom such a tree refers to. Dream Interpreter: Various Islamic Scholars
Holy Book The Holy Book in a dream also represents gardens, heavens, places of worship, or a person one is commanded to obey, such as a ruler, or a father, a mother, one's teacher, or sheikh, or it could mean making a true oath, receiving glad tidings, admonition or a warning. Seeing the Holy Book or any of the early divine revelations in a dream means that one may preside over people. If one sees himself carrying the Holy Book, or even any book of revelations, and if when he opens it finds the pages blank with no writing inside it in the dream, it means that he portrays himself to be what he is not, or that he impersonates a scholar, or pretends to be religious. Dream Interpreter: Ibn Sirin
Jackal The jackal is a man who denies people their rights or stands in their way. It is one of the animals that, according to religious belief, were once human beings before undergoing being cursed. The same interpretation as for the fox applies, but to a lesser degree. Dream Interpreter: Various Islamic Scholars
|
