Lamp If one sees a sick person rising to the sky and carrying a lamp in a dream, it means the return of his soul to its Lord. If one draws light from someone else's lamp in a dream, it means that he will acquire knowledge. Extinguishing the light of an oil lamp in a dream means attempting to conceal the truth by opposing a truthful witness, yet he will fail to win his case. Carrying a lighted lamp in the daylight in a dream represents a religious and a righteous person. Walking with a lamp during the night in a dream means observing a night vigil and prayers. If such a person is religious by nature, then it represents benefits. Otherwise, it means that he will see wonders. Carrying a lamp at night in a dream also means repentance from one's sins. Carrying an unlit lamp, candle, or torch in a dream means business losses, or problems at the workplace. If one sees a lamp filled with oil that does not burn in a dream, it means sorrow and distress. (Also see Lamp stand; Wick) Dream Interpreter: Ibn Sirin
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
House • A sound person building a house with concrete or clay in a place he knows: Welfare and benefits.
• A sound person building a house with concrete or clay in an unknown place: The dreamer will do or has already done something for which he will be rewarded in the Hereafter. If the house was built with bricks, gypsum, and lime, it would mean that a sin will be committed or that the dreamer has amassed a fortune through sin and will regret it in the Hereafter, owing to the fact that fire plays a major role in the manufacturing of such constructing material. The dream would have a happy ending if the dreamer destroyed the house before waking up.
• A sick person or someone who has an ill relative or friend building a house: A tomb.
• A house of unknown construction material in an unknown location and with unknown people, isolated from the rest: The Hereafter, especially if dead persons the dreamer knows are seen in it. Entering it means that the dreamer will die, unless he comes out again, in which case it means that he will come near death but escape. Dream Interpreter: Various Islamic Scholars
Gospel (Injeel) If a person sees himself carrying the gospel in a dream, it means that he devotes his life to worship, asceticism and gives preference to solitary life. If a ruler sees that in his dream, it means that he will conquer his enemy. Carrying the Gospel in a dream also could represent a false witness, or slandering a chaste woman. If a sick person sees himself carrying the gospel in a dream, it means that he will recover from his illness. In general, seeing the gospel in a dream may represent science, geometry, copying knowledge from its people or it may indicate images and music. Dream Interpreter: Ibn Sirin
Bondsman See Slave. BONE.
• Entering a grave and stepping on the bones of the dead: Will be expelled.
• Scattering the bones of the dead: You are spending your money otherwise than in your interest.
• Gathering the bones of the dead: Money and other benefits. Dream Interpreter: Various Islamic Scholars
Banknote If one sees himself holding a banknote in his hand in a dream, it means that he has entrusted something to a friend who will deliver it back to him on demand. A counterfeit banknote means illegal money or income from unknown source. A banknote carrying the denomination five, represents the five time daily prayers in Islam. If one loses one in the dream, it means that he neglects his required prayers. In some interpretations, banknotes represent a book. They also represent benefits to a poor person. Dream Interpreter: Ibn Sirin
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Head • Carrying an alternative head: The dreamer is fighting a plague or trying to remedy something bad he had concocted.
• Seeing oneself having cut off people’s heads at one’s home: People will be driven to the dreamer and will come to his home of their own free will or will assemble there.
• Seeing horns on one’s head: The dreamer is an invincible man.29
• Seeing oneself with a big head: The dreamer has a big brain.
• Seeing oneself headless: The dreamer is ignorant and has little, if any, brains.
• Eating the head of a dead person: The dreamer will die soon. Dream Interpreter: Various Islamic Scholars
Cemetery • Seeing a cemetery: (1) Fear for a person who feels safe and vice versa. (2) Prayers and aspirations. (3) Repentance. (4) A reference to the Hereafter, as a cemetery is the gateway to it; to the asylum; to asceticism; to weeping; to preaching; to death, since a cemetery is the house of death; and to atheist and heretic places or the dwelling of aliens in a Muslim country, since a cemetery houses the dead and death, according to the rules of interpretation, means religious corruption. Likewise, a cemetery could refer to those who indulge in luxury; brothels; bars where drunkards lie like the dead; the homes of those who fail to pray and remember God or do any good; and prison, for the dead is locked in his grave like the prisoner in his cell. Dream Interpreter: Various Islamic Scholars
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Tree • Seeing many date palms in a garden or a fertile land and taking their fruits: Will obtain money from honest and noble people.
• A dead person sitting on top of a tree or owning one:
• If the tree is big and beautiful, the dead man is in Paradise.
• If the tree seen in the dream is ugly and full of thorns or black and filthy, like the Zachum oil tree or the thorn tree, he is being tortured in Hell. Dream Interpreter: Various Islamic Scholars
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Marrying a resuscitated woman, abstaining from touching her, but settling in her house: Will die.
• Finding a dead person alive in his grave: Will become wise and pious and achieve orderly gains.
• Going to a graveyard to unearth the dead and finding some of them alive and the others not: A bloodbath will take place in that spot or country.
• A pharaoh resuscitating and ruling a country: Tyranny or corruption will prevail and the people’s condition will deteriorate. Dream Interpreter: Various Islamic Scholars
Bread • Loaves of bread spread on the dining table: An enemy will emerge. If the dreamer eats from them, hostility will break out.
• A dead person giving bread to the dreamer: Money or welfare from an undesirable source.
• A dead person taking a loaf of bread from the dreamer to let it fall in the fire on tar or in an empty place: The dreamer’s sick wife, if any, will die or lose faith.
• Seeing bread above the clouds, on a rooftop, or high in a palm tree: The price of bread will go up.
• Bread on the ground and people stepping on it: A huge, thankless man who promotes luxury.
• Pissing on bread: Will have sex with a prohibited relative. Dream Interpreter: Various Islamic Scholars
Flying • A horseman dreaming of flying: Good horsemanship.
• Dreaming of flying on a stretcher, a litter, a bed, or the like: (1) Legs will be affected by a severe ailment. (2) Will become very ill. (3) Will die.
• A dead person flying: Will escape danger.
• A bier flying and people with it: (1) A chief or a scholar will die without anybody knowing about it. (2) A great man will die in a foreign land, during a pilgrimage, or in a battle for the sake of Allah (Jihad). (3) If the dead man on the bier is identified, it means that man in particular. Dream Interpreter: Various Islamic Scholars
Bottle (Glass bottle; Water skin) In a dream, a bottle represents a money pouch, knowledge, a womb, or a despicable person. Seeing or carrying a bottle of honey in a dream means learning a trick from a loathsome person. Seeing or carrying a bottle of fuel in a dream means earning unlawful money through an evil person. Blowing into a bottle in a dream denotes having a son. The same interpretation is given for blowing air or inflating any sack or a balloon. Seeing a bottle of water in a dream may denote a wife, a husband, a host, a merchant, or a pregnant woman. (Also see Glass bottle) Dream Interpreter: Ibn Sirin
Mountain A mountain on fire in a dream represents the death of a dangerous person. Leaning against a mountain in a dream represents friendship with someone in authority. Living in the shadow of a mountain in a dream means earning one's livelihood from such a person and living happily there. Carrying a mountain in a dream means carrying the responsibility of managing the business of a notable merchant, and such responsibilities will bear heavy on him. If the mountain is radiant with lights, it means that one's responsibilities will be light too. Dream Interpreter: Ibn Sirin
Necromancy • A man dreaming of someone dreaming of him that he is having sex with his mother, sister, brother, or similar prohibited relations, seen as dead in the dream: He is not sustaining them as he should, but will change his attitude and be fair to them. It could also mean trouble or worries or, on the contrary, benefit to both parties. If they are alive, it means the reverse and that he does not have much affection for them. In case, according to his dream, the act took place during the Muslims sacred months, he would go to Mecca (Makkah) for the pilgrimage.
• An identified dead person making love to a living one: The latter will get some benefit from a bequest of the heirs of the former, be it material or otherwise. Dream Interpreter: Various Islamic Scholars
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