Seeing Prophet Muhammad (Sallallaahu-alayhi-wasallam) in a Pleasant Mood If someone sees the Prophet Muhammad (sallallaahu-alayhi-wasallam) in a happy and pleasant mood then such a dream is in reality a harbinger of goodness and happiness. And seeing him in an unpleasant mood will mean misery and hardship in the world for that persons. Dream Interpreter: Ibn Sirin
Allah Occupying Someone's Bed If someone sees Allah occupying his bed, congratulating him, then this is a glad tiding that Allah will grant him piety and sainthood and that Allah's blessings will descend upon him. For, a dream such as this is not viewed but by pious and righteous persons. Dream Interpreter: Ibn Sirin
Garment Wearing a good quality garment in a dream means prosperity in this world and in the hereafter. Wearing a woollen garment in a dream means renouncing the world and calling on people to do the same and to desire the benefits of the hereafter. Wearing a green robe in a dream brings benefits and no harm. If a living person sees himself or someone else wearing green in a dream, it denotes his religious devotion. As for a deceased person, it means a good state and acceptance before Allah Almighty. It is also said that wearing a green garment in a dream means receiving an inheritance. Wearing a white garment also means glad tidings. If a fabric merchant or a tailor sees himself wearing a white garment in a dream, it means lack of work. Wearing a black garment in a dream means a bad omen, but if one is used to wearing black clothing, then it means honor, wealth and receiving a high ranking position. Dream Interpreter: Ibn Sirin
Shooting arrows Shooting arrows at people in a dream then means backbiting people, slandering them, or it could mean vain talking. If one constantly fails his aim in his dream, it means that he has an evil speaking tongue. Hitting one's target in a dream means attaining one's goals, or speaking the truth regarding someone he knows. Wearing a white garment and standing on top of a mountain and shooting arrows toward the East and the West in a dream means attaining a vast control over people and lands, if one qualifies. One's arrows in a dream also represent his message or writings. (Also see Arrows; Hunting; Shelling) Dream Interpreter: Ibn Sirin
Bell The bells of a church represent people one can seek their advice and follow their opinion. Bells in a dream also represent calling to prayers or preparing to meet one's enemies, or they could mean the arrival of a caravan or a shipment. Bells in a dream also represent abrogated books of revelations or tampering with Allah's revelations or they could represent past traditions. (Also see Hand bell) Dream Interpreter: Ibn Sirin
Clothing Wearing a white garment in a dream means pride, honor and dignity. Wearing silk in a dream means strength and occupying a high rank in a business or government. If one sees a deceased person wearing a silken garment in a dream, it means that he is dwelling in the heavenly paradise. Wearing a garment that is adorned with gold in a dream means victory over one's enemy. A black garment means honor, reign and having mastery over people. Wearing a green garment in a dream means martyrdom. Wearing a cotton garment in a dream means following the Prophet's tradition (Alayhi-Salam). Wearing a woollen garment in a dream means clarity, unless if it is coarse or unfitting and in that case, it means poverty and humiliation. Wearing a linen garment in a dream means enjoying a blessing or a favor. Wearing a brocaded garment in a dream means receiving an important and a revered message, rising in station, enjoying wealth or it could represent the blessing of having a child. Wearing a robe that is trailing behind one's feet in a dream means rebellion and disobedience, while wearing a moderately short coat in a dream means purity, virtues and chastity. Dream Interpreter: Ibn Sirin
Crow It also could represent people who speak ill of others or backbite them. A crow in a dream also represents a vicious fighter who fights just for himself and who is keen at acquiring what he wants, or it could represent a grave digger or bad news, a bad omen, mismanagement of one's life or business, a long journey, trouble, adversities or calling a curse upon someone, adultery or it could represent someone who mixes good with bad qualities. Seeing a jackdaw in a dream means a bad crop. Fighting a crow in a dream means fighting someone of such character. Holding a crow in one's hand in a dream means self-deception and pride. A crow inside one's shop in a dream means a corrupt person in that company. Hunting crows in a dream means gains from unlawful sources. Seeing a crow standing over a grave in a dream means that one will die in that place, or that one will discover something about which he had no knowledge. (Also see Baby crow; Carrion crow; Raven) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Scholars (Early companions; Legist; Masjid; Men of knowledge; Mosque; Religious doctors; Righteous men) A scholar in a dream represents glad tidings, a promotion, or a commendation and it represents one who acts upon what he knows and says. Seeing one of the early scholars in a dream means increase in one's knowledge, for they were the wise representatives of Allah's message on earth. Seeing them also means increase in one's wisdom, happiness, joy, and one's dream could mean that one will stand to admonish people or counsel them. Seeing the early righteous people and the blessed companions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, in a dream means growth of one's righteousness. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Banjo (String instruments; Guitar; Lute; Mandolin) In a dream, a banjo represents people's common business, double-dealing, scrupulousness, adultery, playing chess, sorcery, a medium, evocation of spirits, calling on jinn spirits, being possessed by Jinn's or similar effects. A banjo in a dream also represents the leader of such a band of people and it denotes distress and sorrows. Dream Interpreter: Ibn Sirin
Dates (Fruit; Palm tree) In a dream, dates mean money or a good message. Eating dates in a dream means earning lawful income. Dates are like money, they do not have a long shelve life. Unripened dates in a dream indicate the availability of water for those who need it. Red unripened dates in a dream may signify some type of blood disease, whereby the red cells grow to exceed in number the white cells. Dates in a dream also mean rain. Eating dates in a dream means reading the Holy Quran and reaping benefits from one's religion. Buried dates in a dream represent one's savings. If one sees himself burying dates in a dream, it also means stealing from the property and money of orphans. Dream Interpreter: Ibn Sirin
Prophet Otherwise, it means that he will be inflicted with a great calamity because of a falsehood he fosters, or innovations he practices. If one becomes a messenger in a dream or a caller to Allah Almighty, and if someone hearkens to him and accepts his message in the dream, it means that he will rise in rank. Otherwise, it means that he will become a broker, a liar, a defrauder, a swagger, depending on his level of knowledge, or it could mean that he will be struck with a major calamity in his life. Such a calamity will be of the same caliber, degree and nature that a Prophet Muhammad may have suffered from his own people. Seeing one of Allah's prophets in a dream also means living the experience of time, space and condition in which he saw him in the dream. Wearing the cloak of one of Allah's prophets in a dream means attaining one's goals, or presiding over people, or acquiring true knowledge. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Incident - Musa bin Ja'afar seeing Prophet Muhammad (SAWS) in a vision Abdullah bin Malik Al-Khuza'i went at once, and delivered the Message of the Caliph, and gave the man the three thousands Dirham, then added: "You are a wonder. Tell me what happened!" Musa bin Ja'afar replied: "I will tell you. Last night, I was between sleep and wakefulness when Prophet Muhammad, Sallallaahu-Alayhi-wasallam, came to me and said: Oh Musa, you have been unjustly imprisoned." He added: "Say these prayers, and you will not sleep tonight in jail." I replied: "I beseech thee by my mother and my father, Messenger of God, what should I pray?" Prophet Muhammad Sallallaahu-Alayhi-wasallam, replied: "Say: '0 Lord Who hears every single sound, Whose act of mercy precedes every bound, Who clothe the bones with flesh and resurrects the people after death, I ask Thee by the glory and holiness of Thy Beautiful Names. Dream Interpreter: Ibn Sirin
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
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