Shoemaker In dreams, a shoemaker is a man who helps and serves women and adorns them, because his job is to repair the shoes and soles, which, in the eyes of the ancient Arabs, symbolized women. It could also be a reference to the female slaver. Dream Interpreter: Various Islamic Scholars
Abu Bakr and 'Umar In A Dream Narrated Abu Huraira: Allah's Apostle (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, I saw myself standing over a tank (well) giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets, and there was weakness in his pulling --may Allah forgive him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being satisfied) while the tank was over flowing with water." (Bukhari) Dream Interpreter: Imam Bukhari
Sasquatch (Bigfoot; Fabulous being; Fictitious creature) In a dream, a Sasquatch represents a person of little intelligence and who leads himself to a breakdown. Such a person disrupts his life by his own actions and becomes despised in people's eyes. Dream Interpreter: Ibn Sirin
Cupping The use of a cupping glass from which the air has been exhausted, to draw blood to the surface of the skin-Collins). Dream Interpreter: Ibn Sirin
Stream If the people are inflicted with adversities or a drought, then it means prosperity and rains, food, or money and their merchandise will not stagnate. If the water in the stream is murky, or salty, or running outside its canal, then it represents a coming calamity that will cause mass sufferings, or a sickness such as cold in the winter and fever in the summer, or it could mean that they will hear bad news about some travellers, or it could represent a richness which is acquired from an unlawful source, or it could mean that he will receive tainted money. If one sees a watercourse flowing only in the direction of his house, then such adversities will be his lot. Dream Interpreter: Ibn Sirin
Acquiring any Portion of a Swine Acquiring the meat, blood, hair etc. of a swine means a person will or has acquired unlawful wealth. Dream Interpreter: Ibn Sirin
Well • Digging a well to find water in it: Will marry a wealthy woman and outsmart her because, according to Ibn Siren, digging symbolizes wickedness, deceit, fraud, trickery, et cetera. If the well is empty, the woman in question will be a poor one.
• Water flowing out of a well: Sorrow and weeping will take place in the area. If the water infiltrates the houses around, the dreamer will have money that will prove to be a curse for him.
• Digging a well and irrigating one’s garden with its water: The dreamer is taking an aphrodisiac, which drives him to incest. Dream Interpreter: Various Islamic Scholars
Gutter (Drain pipe; Gutter of Mercy; Roof gutter) In a dream, a gutter represents someone who is gracious from time to time. Seeing water flowing through gutters without a rainfall in a dream means corruption, or people who are spreading evil in that locality. Each gutter in such a dream also represents the loss of one life. Gutters in a dream also represent servants and housekeepers who faithfully manage their duties, or they could mean relief from distress or pressures. Dream Interpreter: Ibn Sirin
Passing of Anything beside Stools The passing of anything unusual such as blood, worms, lice, pus etc. denotes that the observer of the dream will suffer loss in his wealth and family accordingly. Dream Interpreter: Ibn Sirin
Eyelashes • Having no eyelashes: The dreamer is an outlaw in terms of religion.
• Depilating one’s eyelashes: The dreamer is taking religious advice from his enemy.
• The edge of the eyelids turning white: A disease in the head, the eyes, the ears, or the back teeth. Dream Interpreter: Various Islamic Scholars
Kohl jar In a dream, a kohl jar represents a woman who serves others, advises them in managing their finances and teaches women about their religious and spiritual role. One's eyes in a dream represent his religious standing while the kohl is used to beautify them or as a cure. Dream Interpreter: Ibn Sirin
Gargoyle - Or Roof Gutter The gargoyle symbolizes a companion, sometimes well known; girls—free, slave, or servant—the boys that look after the place; relief, for it brings about relief by draining rainwater's; the messenger; and the honest person who never betrays or fails anyone, but gives everyone his due.
• Seeing gargoyles or drainage facilities but no rainwater therein: Dissension and conspiracies. Every gargoyle alludes to a neck that will be cut.
• Clean water flowing in the drainage facilities: Prosperity and security for the people of the area.
• Troubled or stinking water running in the gargoyles: Ailments and diseases, particularly cold sores, boils, smallpox, and the like. Dream Interpreter: Various Islamic Scholars
Milking a She-camel The one who does this will acquire lawful wealth from a woman. But if, instead of milk, he takes out blood, pus or anything else from the udder the wealth thus acquired with be unlawful. Dream Interpreter: Ibn Sirin
One-eyed (Blind in one eye.) If one loses one of his eyes in a dream, it means that he may lose half of his wealth, or divorce his wife, or fail to attend to his religious obligations, or commit a major sin, or it could mean that he has wasted half of his life in vain. To be blind in one eye in a dream also could mean expecting something and hoping for its arrival, or it could mean loss of a brother or a son. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
River If one becomes a river in a dream, it means his death. Murky waters in a dream signify worries and fearing a great man. Crossing from one side of a river into another in a dream means dispelling one's fears or worries. It also could mean severing one's association with such a man only to meet with another one. Jumping from the middle of a river to the riverbank in a dream means escaping from the wrath of a ruler. Losing something in a river means suffering harm and damages from a ruler. A river flowing inside one's house in a dream means prosperity. If one sees people drinking from it in the dream, it denotes his generosity and sharing of his wealth with needy people, or it could mean imparting knowledge to others. Dream Interpreter: Ibn Sirin
Ashes If one sees himself blowing air into cold ashes in a dream, it means that he will engage in futile undertaking. Ashes in a dream also denote sadness, sore-eyes or heedlessness. Ashes in a dream also mean quelling the fire of war, suppressing upheaval, or attaining peace. Ashes which are collected from baking in a dream represent charity, or curiosity. (Also see Coal) Dream Interpreter: Ibn Sirin
Yashmak (Turk. Double veil worn by Muslim women; Apparel; Attire; arb. Khimar; Niqab) A yashmak or a veil covering the lower part of the face up to the eyes in a dream represents a young girl who will live a long life, or it could represent one who devotes her life to religious and spiritual studies. (Also see Khimar; Veil) Dream Interpreter: Ibn Sirin
Aba As-Sa'ib Dying Righteously Narrated Kharija bin Zaid bin Thabit: Um Al-'Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "'Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle (Sallallaahu-Alayhi-wasallam) came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-'Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for 'Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' " (Bukhari) Dream Interpreter: Imam Bukhari
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