Locksmith A locksmith in a dream represents a broker. If he locks the door of his own house in the dream, it means that he arranges marriages, or works as a wedding consultant. If he locks the door of his shop in a dream, it means that he brokers merchandises and businesses. Seeing a locksmith in a dream also means concealing a secrets, or it could mean marriage. Dream Interpreter: Ibn Sirin
Sprout (Garden greens; Leguminosae) A fresh sprout in a dream means distress, but if it is dry, then it means a good harvest, or clean money which is earned with joy. If one sees himself gathering a bunch of green sprouts in a dream, it denotes a warning. If one recognizes its substance in his dream, interpreting the element then goes back to its innate quality. Entering into a field of sprouts in a dream means a marriage into the family who owns that farmland, or it could mean a business partnership. If one sees himself bartering green sprouts for bread in a dream, it means aversion to poverty. Dream Interpreter: Ibn Sirin
Breast Feeding If a person sees himself breast feeding or being breast fed, he will soon be imprisoned and the prison doors will be closed on him for a long time. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Hedges (Enclosure; Fence; Surrounding) If the green hedges of a fruit garden climb toward the outside of the fence and the trees remain inside the garden in a dream, it means improper attitude toward one's religion, or loss of worldly status, business losses, failure to repent, or giving preference to the company of ignorant and boastful people over the company of righteous people, or it could mean lack of adequate religious devotion, rejecting one's religion, or raising the esteem of commoners above the elect. Dream Interpreter: Ibn Sirin
Pine A pine nut in a dream also represents a renowned person who has a noble character, a allahly person who is respected, holy but poor, or it could represent someone who has little to offer, or a person who shelters thieves out of compassion. The same interpretation applies to owls and crows. Building a door for one's house from pine wood in a dream means hiring a servant or a doorman who has little politeness and who is filled with foolish ideas. If a merchant or a businessman builds such a door in a dream, it means that he will unknowingly employ a thief. Dream Interpreter: Ibn Sirin
Giving up the ghost (Death) In a dream, the return of one's soul back to its Lord means remitting of a trust back to its rightful owner, the recovery of a sick person from his illness, the release of a prisoner from jail, or perhaps it could represent a reunion of people who love one another. (Also see Death) Dream Interpreter: Ibn Sirin
Key • Holding many keys: Will wield a considerable influence.
• Holding a wooden key: The dreamer should be careful not to entrust his money to anybody, as wood symbolizes hypocrisy.
• An iron key: A powerful and dangerous man.
• Holding a key without dents: The dreamer will be unfair to an orphan.
• Opening a door or a lock: Will triumph over enemies, probably with the help of a strong man.
• Opening a door or a lock without using any key: The dreamer will obtain what he aims for, thanks to his prayers and good deeds or to his parents prayers for him.
• Keys being thrown to a woman: Will get married. Dream Interpreter: Various Islamic Scholars
Padlock Breaking a lock and entering a house in a dream represents a conqueror or benefits that will come through such a person. A padlock in a dream also represents a bolt, a door latch, one's son, a handicapped wife, taking shelter away from one's enemy, a hidden treasure, or a burial ground. A padlock in a dream also may denotes sorcery, concealing secrets, or hindrances obstructing one's travel plans. Putting a padlock on one's door in a dream means prosperity after suffering from poverty, or receiving honors after being humiliated. A padlock in a dream also could represent a bastard son, or a foundling. (Also see Close; Lock) Dream Interpreter: Ibn Sirin
Bucket (Well) If one sees himself drawing water from a well with a bucket in a dream, it means that he earns his money through deception, that is to acquire unlawful money. If he finds money inside the bucket instead of water in the dream, it means that he will suffer from a calamity. If he draws water from the well to fill a pitcher in the dream, it means that such money will soon be spent or that its benefits will be mixed with misdeeds. If one sees himself watering a garden from that bucket in a dream, it means that he will get married and benefit from his wife's wealth. If the garden blossoms with flowers in the dream, it means that he will beget a son. Dream Interpreter: Ibn Sirin
Hotbed (See House garden; Nursery) Dream Interpreter: Ibn Sirin
Reins If the reins of one's horse are broken in a dream, it could mean the death of his driver. Reins in a dream also denote chastity, guardianship and protection. They also represent the obligatory payment of alms tax which cleanses and protects one's capital. If the reins or the harness fall from one's hand in the dream, it means corruption in one's religious life, a decline in his devotion, or that one's wife will become unlawful to him (i.e., living together after a divorce), or that she will remain in his house without a legal marriage. To see oneself bridled in a dream also means refraining from sin, or observing a voluntary religious fast. A broken bridle in a dream is good for one who service it and bad for its owner. (Also see Bridle) Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Leguminosae (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Legume (See Garden herbs; Lentil; Sprouts) Dream Interpreter: Ibn Sirin
Fig Paradoxically, some interpreters hate dreams involving figs in view of other Quranic verses relating to the story of Adam and Eve wherein God says, “And We said: O Adam! Dwell thou and thy wife in the Garden, and eat ye freely [of the fruits] thereof where ye will; but come not nigh this tree lest ye become wrongdoers” (“Al-Baqarah” [The Heifer], verse 35) and “And [unto man]: O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrongdoers.” (“Al-Aaraf’ [The Heights], verse 19.) Green figs in winter symbolize rain, black figs cold.
• Eating figs: Will produce plenty of children.
• Eating a few figs: Benefits without fraud. Dream Interpreter: Various Islamic Scholars
Testicles (Male reproductive glands) In a dream, testicles represent the elements of husband and wife, one's two children, trade, business, doors, doormen, money pouch, or the female members of one's family, including sisters, daughters, mother or aunts. Whatever affects one's testis in a dream may manifest in events affecting any of the above. Dream Interpreter: Ibn Sirin
Doorjamb (Door post. See Latch) Dream Interpreter: Ibn Sirin
Amber Amber in a dream also denotes valuable properties, farms, fruit gardens, or a fellowship of knowledge and wisdom. The fragrance of amber in a dream means a storm, wind, a breeze, or it could represent benefits coming from the direction one recognizes in the dream. If one sees himself burning amber in a dream, it means that he is indulging in religious innovations, corruption, losing face, placing something in the wrong place, dealing with tainted money, bribing a government official, lobbying for a selfish cause and supporting a political campaign. (Also see Incense; Galia moschata; Perfumery) Dream Interpreter: Ibn Sirin
Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars
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