Dog The dog is also a harbinger of fever, in view of the terrible disease Al-Shiira Al-Yamaneyyah (literally translated, it means the Yemeni hair; probably hirsutism or hypertrichosis, more popularly known as the werewolf phenomenon, which had a correlation not with the full moon, but with Al-Shiira Al-Yamaneyyah, which was also the name of Sirius, a star of the constellation called the Greater Dog, or Canis Major, which is the brightest star in the heavens). It could also be a sign of apostasy, atheism, or despair in God’s mercy and scepticism about His messages. All dogs, in general, symbolize the worldly persons (perhaps because, in Arabic, whereas the word kalb means “dog,” takalub means “to rush madly upon; to contend for”), as well as the humble, submissive people, the beggars, or the lads who go from door to door. In abstract terms, dogs are the incarnation of meanness, lowliness, villainy, and humiliation or humility with everlasting affection for the master and care for the latter’s money and children or in-laws. Dream Interpreter: Various Islamic Scholars
Jesus Christ The Christians say Jesus is the Son of God. Again God says in the Holy Quran: “Allah hath not chosen any son, nor is there any God along with Him” (“Al-Muminun” [The Believers], verse 91.) (11) Christians will appear in the dreamer’s life. (12) Will be accused, though innocent. (13) Someone will lie to the dreamer or his mother. (14) Good tidings, because Jesus predicted the advent of the Holy Prophet. (15) Prayers will be heard. (16) For a craftsman: Benefits and good events. (17) Indignation, wrath, and anger, by allusion to God’s wrath when those who had asked Jesus to produce a table spread with food from heaven, then believed neither the miracle nor Jesus himself were turned into pigs and when those who assaulted Moses on a Saturday were turned into monkeys.32 (18) Plenty of luck with companions and students or disciples. (19) Will move from Egypt to Syria and from Syria to Egypt. (20) Will travel frequently. (21) Dead interests will be revived. Dream Interpreter: Various Islamic Scholars
Holy Book (Quran; The Last Revelation) In a dream, the Holy Book, or the Quran represents a king or a judge who deals with Islamic jurisprudence. If a king, a ruler, or a judge sees that the Holy Book does no longer exist, or if he sees it burning, or if its contents are washed away in a dream, it means his death. If one sees a ruler or a governor handwriting a copy of the Holy Book in a dream, it means that he is a just person who uses the divine laws in making his decision. If a judge sees himself handwriting a copy of the Holy Book in a dream, it means that he does not share his knowledge, and that he is audacious about his rank and status. If a religious scholar or a theologian sees himself writing a copy of Holy Book in a dream, it means that he will profit from a business deal. If one sees a king, or a ruler swallowing the Holy Book in a dream, it means that he may die soon. Dream Interpreter: Ibn Sirin
Kabah Praying on top of the holy Kabah in a dream means becoming an apostate. Entering the holy Mosque in Mecca and praying on the roof of the holy Kabah in a dream represents peace, tranquillity, presiding over others, it also means that one will become victorious wherever one goes, though with a questionable conduct, he also may follow innovation and depart from the traditions and teachings of Allah's Messenger, Sallallaahu-Alayhi-wasallam. Walking by the holy Kabah, or leaving it behind in a dream means going against the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, following the path of innovation, or interpreting things according to one's own mind and liking. If one sees angels descending from the heavens to lift away the pillar of Allah's House from Mecca and place it in a different town in the dream, it means that people have gone astray and the time of destruction has come. It also means that the pillar of the faith, the righteous guide of the believers and Allah's vice-regent on earth Al-Mahdi will soon emerge to dwell in that town. Dream Interpreter: Ibn Sirin
Aqiq A Yemeni ambassador who worked with me at the Islamic Conference Sec retariat in Jeddah told me that when he was a child, the stone was urgently rushed to someone bitten by a highly venomous serpent. The victim recounted to the ambassador that the stone used to stick to his wound, giving him the impression of a child sucking its mother’s breast. Each time the stone became saturated with poison, it fell on the ground and was picked up and immersed in cow milk, wherein the venom could be seen being liquidated. Aqiq symbolizes religion, progeny, and virtue. It is a blessed stone.
• Owning Aqiq: Will no longer be poor.
• Wearing an Aqiq ring: Will own something blessed and achieve growth.
• Seeing the black Aqiq: (1) Suspicious money. (2) The birth of an expected boy. Dream Interpreter: Various Islamic Scholars
Visiting holy sites Visiting the Prophet's Mosque in Medina in a dream means seeking Allah's nearness and his pleasure through good deeds. It also means feeling safe, mixing with people of knowledge, associating with people of religious ranks, joining the company of knowledge seekers, and developing sincere love for the family of Allah's Prophet, Sallallaahu-Alayhi-wasallam, serving and loving those who love his progeny. Visiting the Prophet's Mosque (Sallallaahu-Alayhi-wasallam) in a dream also means love, knowledge and guidance. Visiting Al-Aqsa Sacred Mosque in Jerusalem in a dream means blessings, understanding the inner meaning of important spiritual subjects and miraculous events, or reflecting upon the Nocturnal Journey of Prophet Muhammad (Sallallaahu-Alayhi-wasallam), the night in which the eight heavens were decorated to receive and honor him when he was called upon to come before Allah Almighty. Dream Interpreter: Ibn Sirin
Tree The tree symbolizes religion and sects in view of the allegory in the Holy Quran of the good tree (date palm) and the good words: “Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its roots set firm, branches reaching into Heaven.” (“Ibrahim” [Abraham], verse 24.) Likewise, the Muslims Holy Prophet likened the good tree to the Muslim. The one he saw himself holding in a spiritual odyssey,52 he said, was the duty of praying, which he had brought to his followers. Ancient Arab dream interpreters said that whereas the tree referred to the man’s deeds, religion, or ego, its leaves symbolizes his character, its beauty his nice shape and clothing, its branches his brothers, relatives, folk, and beliefs, its heart his hidden essence and his secrets, its bark his appearance, skin, and all that he uses to adorn himself with, and its semen his faith, piety, assets, and life. Dream Interpreter: Various Islamic Scholars
Moon • A sick person seeing the moon at the beginning of the (Islamic) month descending on him or coming to him: Will recover.
• A sick person seeing the moon descending on him or coming to him according to the shape of the moon: The remaining days in the month represent the days, months, or years (depending on other signs in the dream) left for him to live.
• A crescent descending on a person at the beginning of the month: An absent one will return from a trip.
• The moon descending on a person at the end of the month: Will be estranged or stay abroad.
• The moon seen on the dreamer’s knees or in his hand: Will marry someone as bright as the moonlight.
• The moon rising in the sky: A process has been initiated (something the dreamer is trying to achieve).
• The moon disappearing: It is too late for whatever the dreamer is asking or striving for. Dream Interpreter: Various Islamic Scholars
Aqiq The same stone was used in ornamenting the Taj Mahal in India. The higher qualities of Aqiq (mostly found in anes and Khawlan, in North Yemen) are believed by Orientals to have certain properties, like the ability to slow down the movement of fluids in the body. If somebody is hurt, for instance, while carrying Aqiq or wearing it as a ring whose stone touches the skin, the blood is unlikely to ooze out of the wound. Some men also use it to avoid rapid ejaculation. I was told by one of the few remaining Aqiq craftsmen in North Yemen, a few years ago, that a rich Arab client believed by the craftsman to be a Saudi ambassador had proposed to pay some two hundred thousand dollars for one of those special rings, but his offer had been declined. In Sanaa, the capital of North Yemen, there is a stone that, I was told, was then in the custody of someone called Ahmad Al-Turki, who cannot sell it for its being a waqf (a property confined to public benefit, according to an Islamic code). That stone, called Al Fass Al Hanash (The Snake Stone), has the property of saving people from snakebites. Dream Interpreter: Various Islamic Scholars
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Grammarian If a falsifier becomes a grammarian in a dream, it means that he will turn truthful and become known for it. If he is a heedless person, it means that he will receive guidance. If he is a sinner, it means that he will repent for his sins. I f he stammers, it means that he will prosper after having suffered from poverty. The same interpretation is given for one who suffers from dumbness. If he is sick, it means that he will recover from his illness. (Also see Linguist) Dream Interpreter: Ibn Sirin
Listening The sound of a crowd in a dream means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neighing of horses in a dream means might and honor. The barking of a dog in a dream means vein talk and meddling in people's business. The sound of a lynx in a dream means pampering oneself, or wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings. The sound of bells and the hissing of snakes in a dream means a fight, an argument, a warning, or a war. Dream Interpreter: Ibn Sirin
Sound of animals In a dream, the sound of a crowd means money beside other benefits. The bleating of sheep in a dream means distress and fear. The neigh of horses in a dream means might and honor. The barking of a dog in a dream means vain talk and meddling in others business. The sound of a lynx in a dream means pampering oneself and wantonness. The cooing of pigeons in a dream means crying, sorrows or marriage. The chirp of swallows in a dream means beneficial words. The croaking of frogs in a dream means beatings or death. The sound of bells and the hissing of snakes in a dream represents a fight, an argument, a warning, or a war. The braying of donkeys in a dream means cursing in the darkness. Dream Interpreter: Ibn Sirin
Listening The braying of donkeys in a dream means cursing in the darkness. The braying of mules in a dream means vein talk, or indulging in suspicious acts. The mooing of a cow in a dream means temptation. The gurgling of camels in a dream means travels and difficulties. The roaring of a lion in a dream means threats. The yowling of a tomcat in a dream means uproar, backbiting, defamation and insinuation. The yapping of foxes in a dream means a warning to escape, or to move from one field into another. The howling of a wolf in a dream means a robbery. The squeak of a mouse in a dream means profits, reunion, love and peace. The crying of a female gazelle in a dream means longing for one's homeland. The barking of a jackal in a dream means a mission of good intent, or a forthcoming evil. (Also see Eavesdropping; Sound of animals; Speaking) Dream Interpreter: Ibn Sirin
Slaughter If he is a war captured prisoner, it means that he will be set free. If he is a leader, it means that his sovereignty will widen. Slaughtering someone in a dream means being unjust toward him. Slaughtering a pigeon in a dream means getting married. Cutting a piece of flesh from one's backside in a dream means that he engages in sodomy. If one finds himself slaughtered but does not know who killed him in the dream, it means that he is an innovator, or it could mean that he will forge a testimony. Murdering one's own father or mother in a dream means disobeying them or assaulting them and becoming damned. To slaughter a woman in a dream means adultery, or eliciting sexual intercourse with her. To slaughter a fowl or the female of any bird or animal in dream means deflowering a young girl. To slaughter a son in a dream means that such a son is ruthless and unjust toward his parents. If one kills himself in a dream, it means that he married a woman who is unlawful to him. (Also see Slaughter house) Dream Interpreter: Ibn Sirin
Disrobe If the person is sick in real life, it means that he will recover. If he is indebted, it means that he will repay his debts. If he is seized with fear, it means that he will regain his peace. Nakedness in a dream also means injustice. Stripping a dead person of his shroud means divorce, loss in business, repentance from sins, or it could mean guidance. (Also see Undress) Dream Interpreter: Ibn Sirin
Ewe If a ewe leaves one's house in a dream, it means divorce or the death of one's wife. If a ewe turns into a ram in a dream, it means infertility. A pregnant ewe in a dream means expecting to receive some money. Fighting with a ewe in a dream means an argument with a woman. Seeing a ewe in a dream also means distress, adversities, loss of one's husband or job. (Also see Ram; Sheep) Dream Interpreter: Ibn Sirin
Fog Fog in a dream means going on a journey or returning from one. Fog in a dream also means confusion or obscurity about a material or a spiritual matter. If one sees himself walking through fog in a dream, it means that he is intending something despised by Allah Almighty and he should desist from it. Fog in a dream also means ambiguity, dubiousness, tangle or doubt. Fog in a dream also means trials or a fight between people. (Also see Clouds) Dream Interpreter: Ibn Sirin
Bond If it is a bond made of a piece of cloth, or a thread in the dream, then it means attachment to something that will not last. In a dream, a bond also means delays when one is intending to travel, and for a merchant it means salability of his merchandise, and as for someone suffering from depression, it means perseverance of his sorrows. To see oneself tied-up in Allah's cause in a dream means caring for one's family. Seeing oneself tied-up or fettered in a city or a village in a dream means living there. Being bound inside a house in a dream means living with a difficult wife. Dream Interpreter: Ibn Sirin
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