Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Mouse • Obtaining mouse skin: Will get some money, not much, from a debauched woman.
• Throwing arrows or stones at a mouse: Will backbite a licentious woman or exchange correspondence with her on an unholy matter.
• Catching a mouse: Will outsmart a woman and sleep with her. A man who saw himself penetrating a mouse and coming out with a date from its ass asked Ibn Siren about the meaning of such a dream. “Are you married to a corrupt woman?” asked Ibn Siren. “Yes,” said the man. “She will give birth to a devout son.”
• A mouse coming out of one’s rectum: A thankless woman will get out of the dreamer’s life.
• A mouse coming out of the dreamer’s nose or penis: Wife will give birth to a corrupt and ungrateful girl. Dream Interpreter: Various Islamic Scholars
Sparks If the sparks cause secondary burns in the dream, then they represent a weak enemy who slanders him and one may bear the consequences of such slander with patience, and its evil and fire will eventually diminish. If one sees a major eruption of sparks in his dream, they represent a major calamity. If a spark falls in the midst of a gathering in the dream, it means a fight and harm. Sparks in a dream also represent one's children. If sparks burn one's face in a dream, they mean continuous suffering and disturbances. Sparks in a dream also mean evil deeds, sins and crimes that call for punishment in hell-fire. (Also see Flint Stone) Dream Interpreter: Ibn Sirin
Rooster (Fighter) In a dream, a rooster represents the man of the house and a chicken represents the lady of the house. If one is offered a rooster in a dream, it means that he will beget a son who will spend his life serving others. A rooster in a dream also represents a man of bad character who also mixes serious talk with joking, and whose words carry no weight. A rooster in a dream also represents a servant who has compassion toward his master. Receiving a rooster as a gift in a dream means making peace with a friend. If one sees himself slaughtering a rooster in a dream, it means that he does not heed the call to prayers. A rooster hence represents the caller to prayers. Dream Interpreter: Ibn Sirin
Swimming If one sees himself drowning in a river, or a lake, then if he is carried by others and laid on dry land motionless like a fish in a dream, this also means trials and adversities. If one is saved from drowning before he wakes up from his sleep in the dream, it means that he will triumph over his trials. Otherwise, if he dies from it in the dream, it means that he may die from such adversities. If during his swim one meets a ship that pulls him out of the waters, or to which he holds or grabs, it also means escape from adversities. If one drowns in the dream, it means that he may die as a martyr, though having previously indulged in many sins. To walk on water, whether it is the sea or a river in a dream means good spiritual standing, religious assiduousness and a strong faith and determination. Walking on water in a dream also could be interpreted as ascertaining something about which one may have doubt, or placing one's trust in Allah Almighty before embarking on a dangerous trip. (Also see Air) Dream Interpreter: Ibn Sirin
Incident - Shaikh Salim Bin Tsa and reading Qur'an Shaikh Salim Bin Tsa once visited Hamza Bin Al-Habib Al-Zayyat, God bless his soul, who had memorized the Holy Qur'an and read it with great devotion, seeking God's pleasure, and saw him crying and rubbing his cheeks with dust. He exclaimed: "I call upon God's protection for you. Oh Hamza, what is this crying?" Hamza replied: "Last night, I saw in a dream that the Day of Resurrection took place. The readers of the Qur'an were called in to stand before God Almighty, and I was among them. I then heard an amiable voice saying: 'Only those who lived by the Qur'an should enter.' I was in shock, so I began to withdraw. A voice called my name: "Where are you going to, Oh Hamza Bin Al-Zayyat?' I cried out: 'At thy command, Oh caller to my Lord.' An angel then said to me: 'Say: At Thy command Oh my Lord, At Thy command.' So I repeated what the angel told me to say. Dream Interpreter: Ibn Sirin
Bismalah (arb.) Calling the Name of Allah Almighty in a dream means blessed tidings. Bismalah in a dream also represents attainment, knowledge, guidance and wealth. Reciting the formula; Bismillahi Rahmani Raheem (In the Name of Allah, the Merciful, the Compassionate) in a dream also means living to see one's children and grand children. It also means recovering a lost article. Bismalah in a dream also means placing the intention to get married, tidings of a good progeny, and receiving guidance after heedlessness. If one writes down such a call; In the Name of Allah with a beautiful handwriting in his dream, it means that he will receive wealth and recognition in his field of knowledge. Dream Interpreter: Ibn Sirin
Donkey • A donkey braying over a mosque or on top of a minaret: An atheist will invite people to go his way, or a heretic will predicate his heresy. Conversely, a donkey crying as a real muezzin does, inviting people to respond to the call of prayer with a loud but melodious voice, means a disbeliever will embrace Islam or will proclaim the truth and serve as a model for others.
• A person dreaming that he has many donkeys: Will befriend some ignorant folk, in view of a verse in the Holy Quran that says: “As they were frightened asses.” (“Al-Muddaththir,” verse 50.)
• Riding on a donkey and going on smoothly and harmoniously: Your endeavours are good and orderly.
• Eating donkey meat: Will earn money without partner.
• Seeing one’s donkey moving ahead only when beaten: The dreamer is a deprived person who is given food only when imploring people to do so. Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Friday (.arb. Jumua, the sixth day of the week.) Recognizing Friday, the sixth day of the week in which the believers gather for their congregational prayers in a dream means receiving Allah's blessings, recuperating a lost property, receiving compensation for one's losses, and changes in his financial conditions from tightness to ease. If one sees people gathered to pray the congregational Friday prayers at the grand mosque while he is still in his house or shop, and if he hears the call and segments of their prayers, or if he suspects people to be leaving the mosque to return to their homes in the dream, it means loss of his status in that town. If one joins the congregational prayers in the dream, it means that he will receive protection and honor in that town. Dream Interpreter: Ibn Sirin
Prayers If one pays the greeting only to the right in his dream, it means that he will seek to correct only some of his religious concerns. If he pays the greeting to the left side only in the dream, it means that he will be troubled for sometime to come. Paying the regards of peace (Salam) at the end of one's prayers in a dream means pursuing one's path, following the proper religious traditions, completing one's job, resignation from one's job, receiving an important appointment, dismissal from work, travels, or profits. If one ends his prayers beginning his greetings from the left, then proceeding to the right in a dream, it means innovation, or that he follows the path of evil. If one ends his prayers without the traditional greetings in the dream, it means that he is more interested in collecting his immediate profits than in protecting his capital investment. (Also see Call to prayers; Five time prayers; Greetings; Imam; Impurities; Pharaoh; Prostration) Dream Interpreter: Ibn Sirin
Crescent If the new crescent stands surrounded with a gloomy darkness, or if water or blood dribbles away from it, even if there is no rain during that night in the dream, it denotes the arrival of a traveler from his journey or the climbing of a muezzin to the minaret to call for prayers or the standing of a preacher on the pulpit to give his sermon, payment of one's debts, performing one's obligatory pilgrimage or the end of one's life. If the new crescent is opaque, or if it is created from yellow copper, or if it has the shape of a serpent or a scorpion in the dream, then it denotes evil. Seeing the new crescent in a dream in the same night it is supposed to be born means that one's wife will conceive a child. In a dream, a new crescent also represents a little child, repentance from sin, dispelling adversities, release from prison or recovering from an illness. Seeing the crescent when it is rising in a dream is better than seeing it when it is declining. If the new crescent suddenly disappears in one's dream, it means that one's project, object or intention will not be fulfilled. (Also see Moon) Dream Interpreter: Ibn Sirin
Home The distinction is very vague in Arabic between the words dar and bayt, both meaning “house” or “home.” But after consulting a knowledgeable colleague (a Moroccan ambassador and man of letters), the author assumes that dar is more likely to mean a house as a structure or an apartment block and bayt a room, an apartment, or simply home. However, in the ancient Arab texts the writer often jumps from one meaning to another, and I have taken real pain trying to disentangle them, as usual. Home symbolizes the man’s wife sheltered under his roof and to whom he goes, whence the expression “He went home.” Therefore, home and wife are synonyms. The door is her vagina or her face, the closet or the safe a maiden, like the dreamer’s daughter, whom he does not penetrate, as they are covered or hidden places in which he does not sleep. The servants quarters symbolize the servant (s). The place where cereals are stored is the mother, who used to keep the dreamer alive and let him grow by feeding him milk. The toilet represents those servants who are in charge of cleaning and washing or the dreamer’s wife, whom he embraces and penetrates when isolated, i.e., away from his children and the rest of the household. Dream Interpreter: Various Islamic Scholars
Mountain • Launching the athan, or call for prayers, from the mountaintop while facing the Qiblah (the direction of Mecca (Makkah)) or throwing arrows from there: The dreamer will become famous as far as his voice or arrows reached, and his orders will be carried out in that range.
• Standing afraid on a mountain: Will be secure. For a person travelling by sea such a dream means that the ship will have to return or moor at the nearest port because of some technical trouble. But the dreamer will be safe. However, according to Ibn Siren, fleeing from a ship to seek refuge on a mountain means that the dreamer will perish, in view of the story of Noah’s son as related in the Quranic verses: “And it sailed with them amid waves like mountains, and Noah cried onto his son—and he was standing aloof—O my son! Come ride with us, and be not with the disbelievers. He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.” (“Hud,” verses 42–43.) Dream Interpreter: Various Islamic Scholars
Dream Of Musailima al-Kadhdhab (the greater liar) Ibn Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Prophet Muhammad) came during the lifetime of Prophet Muhammad (Sallallaahu-Alayhi-wasallam) to Medina and said: If Muhammad assigns his caliphate to me after him I would follow, and there came along with him a large body of persons of his tribe and there came to him Allah's Apostle (Sallallaahu-Alayhi-wasallam) along with Thabit b. Qais b. Shammas and the Prophet of Allah (?) had a piece of wood in his hand until he came in front of Musailima in the company of his companions and said: If you were to ask even this (wood), I would never give it to you. I am not going to do anything against the will of God in your case, and if you turn away (from what I say) Allah will destroy you. And I find you in the same state which I was shown (in the dream) and here is Thabit and he would answer you on my behalf. He (the Holy Prophet) then went back. Ibn 'Abbas said: I asked the (meanings of the) words of Prophet Muhammad (Sallallaahu-Alayhi-wasallam):" You are the same what I was made to see about you in my dream." and Abu Huraira reported that Prophet Muhammad. (Sallallaahu-Alayhi-wasallam) said: While I was sleeping I saw in my hands two gold bangles. This had a disturbing effect upon me and I was given a suggestion in the sleep that I should blow over them, so I blew over them and they were no more. And I interpreted these (two bangles) as the two great liars who would appear after me and the one amongst them was 'Anasi the inhabitant of San'a' and the other one Musailima the inhabitant of Yamama. (Muslim) Dream Interpreter: Imam Muslim
Masjid If one sees a stranger performing his prayers in a Masjid in a dream, it means that the Imam of that Masjid will dies from a terminal illness. If one enters a Masjid in the company of a group of people, and if they dig a small hole for him inside the Masjid in the dream, it means that he will get married. If one's house becomes a Masjid in a dream, it means that he will attain piety, purity of heart, ascetic detachment and an honor he will receive from his brethren. He will also call upon them to follow what is true and to abstain from what is false. If a Masjid is transformed into a bathhouse in a dream, it means that a chaste person will turn corrupt or become heedless. A Masjid in a dream also represents a marketplace or a business. If one has to climb up a staircase to reach the Masjid in a dream, then the Masjid represents a thrifty person who does not like to share what he has. If one has to climb down a staircase to reach the Masjid in a dream, it means that his needs will be satisfied. If a Masjid in the city is moved to a remote village in a dream, it means stagnation of one's business, being ostracized from one's community, or it could mean legal complications related to one's inheritance. If a ruler builds a house for Allah Almighty or a Masjid in a dream, it means that he will be a just ruler and he will govern his subject by the divine laws. Dream Interpreter: Ibn Sirin
Horse • Seeing a saddled but unknown stallion or mare in one’s house: A woman will enter the house for sex, marriage, or a simple courtesy call. The same situation involving an unsaddled horse would mean that a man would enter that house for marital purposes and the like. Draft horses or packhorses symbolize man’s perseverance and struggle. They are midway between a mare and a donkey. They represent a low-class wife and a slave or servant. On the other hand, they also refer to energy, luck earned through tears and sweat, and prosperity.
• Seeing one’s draft horse rolling in the dust: Efforts will be stepped up, and wealth will increase.
• A yellow packhorse: Sorrow.
• If someone used to riding mares rides a draft horse, his prestige will fall, his power will wane, and he might abandon his wife to go with a slave girl or a nanny.
• Conversely, if a person used to riding donkeys rides a draft horse, people will talk highly of him and praise him and his income will increase. His sexual standard might also be promoted by going to bed with a free woman, rather than a slave.
• The higher and the stronger the pack horse, the greater and more solid the religious faith. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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