Staff If it is made from a branch of a plum tree in a dream, it means religious hypocrisy. A staff in a dream also could represent a snake or sorcery. Hitting someone with a staff in a dream means using harsh language with him. If a poor person hits a rock with his staff, and if water gushes forth from the rock in the dream, it means prosperity. If a rich person sees such a dream, it means increase in his wealth. The water that comes out of a rock in a dream also could represent sweet earnings. A wooden staff in a dream represents a vile person, or irreligious man, because wood in a dream means hypocrisy. (Also see Scepter; Solomon Transformation) Dream Interpreter: Ibn Sirin
Moon The moon symbolizes the emperor, the supreme commander, or a person as influential as the former. The stars around it are his soldiers, the Pleiades are his houses or his wives and slave girls. It could also refer to the knowledgeable man, the scholar or all sorts of guides, evidence, references, and indications, for it lights people’s way in the darkness, especially during the last three nights in the Arabic month, which are the darkest. It alludes as well to children, the husband or wife, the master, and the beautiful female, owing to its beauty, particularly when it is full. Likewise, the moon alludes to whatever increases and decreases, because this, in fact, is what happens to it regularly when it starts as a crescent, turns into a full moon, then becomes again like a bracket. The new moon, or crescent, also represents a king, a prince, a commander, a leader, the newborn as it starts appearing from the vagina or as it utters its first cries, the hot bread just coming from the oven, a person reappearing after a long absence, the muath-then, or the one who cries for prayers, as he appears in his minaret, the orator at the podium, et cetera. Dream Interpreter: Various Islamic Scholars
Neckband (Collar; Necklace) In a dream, a neckband represents stinginess. A neckband in a dream also could represent woman's kindness, gentleness, softness, protection and respect for her husband. Thus, for a woman, a neckband in her dream represents her husband. If her neckband is made of silver, and if it is wide, comfortable and well strapped to her neck in a dream, it denotes her husband's generosity, richness and forbearance. If the neckband is thin, then it implies difficulties. If it is made of iron in the dream, it represents a strong person. If it is made from wood in the dream, it represents a hypocrite. If a man wears a neckband over a white or a green collar in a dream, it represents victory in his life and comfort he will receive from an unexpected source. If he is a merchant, it means profits, fame, honor and dignity. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Stair Stairs symbolize the rise in life and elevation in the Hereafter. They also allude to the notion of step by step, the travellers stopovers or transit points, the years of life, or days of work toward a certain goal. The staircase also refers to the majordomo or the housekeeper, the dreamer’s horse or whatever animal he rides, et cetera. For a ruler or a governor of some kind steps made of mortar mean promotion, welfare, and religion. For a merchant they mean business with piety and ethics. Steps made of bricks are resented, because bricks enter the fire. If made of stone, they mean promotion and welfare but arrived at with a stone heart. Made of wood, they mean welfare and promotion with hypocrisy and dissimulation. Steps made of gold mean that the dreamer will govern and enjoy abundance. If the steps are made of silver, the dreamer will have as many slave girls or servants. Brass or bronze steps mean that he will have the best of this world. Dream Interpreter: Various Islamic Scholars
Back If one sees himself carrying a heavy load on his back in a dream, it means debts, or a vicious neighbor. A broken back in a dream means losing one's strength and power, or it could mean one's death. If a sick person sees his back broken in a dream, it means that the person who is taking care of him may die shortly, or it could mean that he will suffer from poverty. Carrying burdens over one's back in a dream means sins. Carrying a coffin or a load of merchandise over one's back in a dream means carrying forgotten debts that will surface at awkward times. Carrying wood over one's back in a dream means backbiting, slandering people and reporting lies. Carrying a heavy load over one's back in a dream also means having many children with little money to sustain them. Seeing a hunchbacked person in a dream means prosperity, longevity or having a large family. (Also see Backbone; Backside; Body) Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
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