Khusuf (arb. Lunar eclipse. See Five times prayers) Dream Interpreter: Ibn Sirin
Eid (arb. Celebration; Festival. See Five times prayers) Dream Interpreter: Ibn Sirin
Silver • Hoarding silver: Will go to Hell. “… they who hoard up gold and silver if not in the way of Allah, unto them give tidings (O Prophet Muhammad) of a painful doom, on the day when it will [all] be heated in the fire of Hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.” (“Al-Baraah” or “Al-Taubah,” verses 34–35.)
• Silver roofs, houses, stairs, doors, or couches: A reference to atheism in view of verses 33 to 35 of “Surat Al-Zukhruf” (Ornaments) in the Holy Quran: “And were it not that mankind would have become one community (of disbelievers), We might well have appointed, for those who disbelieve in the Beneficent, roofs of silver for their houses and stairs (of silver) whereby to mount, and for their houses doors (of silver) and couches of silver whereon to recline, and ornaments of gold. Yet all that would have been but a provision of the life of the world. And the Hereafter with your Lord would have been for those who keep away from evil.”
• Melting silver: Will be angry with one’s wife and people will speak ill of the dreamer. Dream Interpreter: Various Islamic Scholars
Head • Hanging upside-down in front of a crowd: The dreamer has done something wrong, feels sorry about it, and is repenting, but will live long, in view of a verse in the Holy Quran: “He whom We bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?” (“Ya-Sin,” verse 68.)
• One’s head being reversed: (1) If planning a trip, there will be a hindrance, but the trip will take place at a later time. (2) If already abroad, will return to the homeland but a bit late, unintentionally.
• A cold sore and pain in the head or neck: An epidemic will strike the people.
• Seeing oneself with a dog head, a donkey head, a horse head, or the head of any domestic animal: Will suffer from vexation, trouble, fatigue, and servitude.
• Seeing oneself with the head of an elephant, a lion, a tiger, or a wolf: The dreamer is handling matters beyond his capacity or surpassing himself, but not without success, and he will rise to the top and subdue his enemies. Dream Interpreter: Various Islamic Scholars
Gutter (Drain pipe; Gutter of Mercy; Roof gutter) In a dream, a gutter represents someone who is gracious from time to time. Seeing water flowing through gutters without a rainfall in a dream means corruption, or people who are spreading evil in that locality. Each gutter in such a dream also represents the loss of one life. Gutters in a dream also represent servants and housekeepers who faithfully manage their duties, or they could mean relief from distress or pressures. Dream Interpreter: Ibn Sirin
Beating (Blow; Hit; Lash; Whip) To hit someone with a staff in a dream means bringing back to life something that died away or investigating the cause of a death or clarifying something. To beat someone with a wooden stick in a dream means failing to fulfill a promise, or it could mean lying to someone. If someone in authority hits his employee in a dream, it means that he will give him a raise. If he hits him on his back in the dream, it means that he will pay his debt. If he hits him on his backside in the dream, it means that he will give him a daughter in marriage. Dream Interpreter: Ibn Sirin
Izrail Kissing Izrail in a dream means receiving an inheritance. Seeing Izrail in a dream also means separations, death of sick people, losses, destruction, fire, bad news, forfeiture of properties, stagnation of the economy, losing one's source of livelihood, imprisonment, breach of promise, forgetting one's knowledge, neglecting one's prayers, obstruction of charities, hindrance of alms distribution, negating the rights of others, retreating to one's privacy, rising prices, bad crop, a tyrant ruler, glass blowing, or bankruptcy. As for one who loves to meet his Lord, seeing the archangel Izrail in a dream means attainment of one's goal, fulfillment of a promise, freedom from prison, good news and glad tidings. If an unknown or a common person approaches someone in the street and whispers something in his ear in confidence, the commoner here represents the angel of death. It is said that each human being will see the archangel Izrail three times during his lifetime, and it is the third time that Izrail, Alayhi-Salam, will ~ Dream Interpreter: Ibn Sirin
Fencer (Controversy; Fence; Politicking) Seeing a fence builder in a dream means moving forward, fulfilling one's goals, or he could represent a salesman of specialty outfits. Dream Interpreter: Ibn Sirin
Oven A bakery oven in a dream also represents one's source of income, revenues, or shop, or it could denote one's carnal self, its good and evil nature, or it could mean changes in one's life, profits and losses. Seeing an unknown bakery oven in a dream also represents the governor's house, or the court house because of the fires that are kindled therein from time to time — as fire in a dream signifies power and sovereignty. An oven in a dream also represents a marketplace. (Also see Furnace; Heater) Dream Interpreter: Ibn Sirin
Moon Seeing the moon in the position of Scorpio in a dream means benefits for health oriented people, or for buying new clothing, though it also could connote negative results for travellers. Seeing the moon in the position of Sagittarius in a dream means bad time for planting or seedling. Seeing it coupled with Capricorn in a dream is a bad sign for construction or laying a foundation to a structure, or for starting a business. Seeing the moon in the position of Aquarius in a dream means bad time for sending messages or engaging in any enterprise. Dream Interpreter: Ibn Sirin
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Appearance (Emergence; Manifestation; Visibility) In a dream, if one sees something that is kept away from him as a secret, it means experiencing comfort after suffering from trials, receiving compensation after suffering from injustice, conceiving a child after having given up hope or the like examples. A revealed secret on time in a dream means fulfillment of a promise, satisfying one's needs, repayment of one's debts, arriving of a long awaited person from a journey, release of a prisoner from his jail, and for a woman, it could mean becoming pregnant. If something emerges at the wrong time in a dream, it means debts. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Omar If one sees Omar smiling in a dream, it means that he follows the correct precepts of Allah's Messenger, Sallallaahu-Alayhi-wasallam, and emulates his practices. Seeing him in a dream also means that justice and truth will prevail in his time, or that he is a trustworthy person, or that the propagation of truth is prominent in his time. Seeing him in a dream also could mean signing a peace treaty with one's enemy, annihilating hatred with love, good luck with one's in-laws, renouncing one's attachment to worldly things, though being capable of winning it, or presiding over people with justice, love and compassion. Dream Interpreter: Ibn Sirin
Horse fright Shying, as in a horse fright, in a dream means hastening to undertake a journey, moving quickly from one place to another, or substituting one school of thought for another, adopting a new ideology, or changing one's religion. (Also see Horse) 214 Dream Interpreter: Ibn Sirin
Backside (Backside; Buttocks; Rump) In a dream, the backside represents the wife's property and money, or it could mean one's husband. Dragging oneself over one's buttocks in a dream means becoming poor and needy. Hair growing over one's backside in a dream means money or richness. Otherwise, if one sees no hair on his backside in the dream, then it means insolvency or bankruptcy. Shaving off the hair over one's backside in a dream means fulfilling a promise, repayment of one's debts or giving back a trust to its rightful owner. (Also see Back) Dream Interpreter: Ibn Sirin
Posterior Part A man uncovering his bottom to the dreamer: Will feed the dreamer well, then turn his back to him. If that man is young and the dreamer sees his anus, he will be snubbed by the latter. In the event of an old man known to the dreamer, that person, in particular, will cause people to turn away from the dreamer. If the old man was unknown, people would turn their back to the dreamer without his knowing why or discovering the source of such an attitude.
• A man uncovering the dreamer till his posterior part appears: He will disgrace the dreamer before his folk.
• A woman showing her posterior part to the dreamer and allowing him to see her anus: Matters will come to a head, and the dreamer will be in business and have influence but contract debts. Dream Interpreter: Various Islamic Scholars
Posterior (See Back) Dream Interpreter: Ibn Sirin
Behind (See Back) Dream Interpreter: Ibn Sirin
Rear side (See Back; Buttock) Dream Interpreter: Ibn Sirin
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