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Seeing 'taking women breast mouth' in your dream..

 
 
Nipple The nipple of the female breast in a dream represents one's personal wardrobe, or it could mean marriage. If water or milk comes out of it in a dream, it means finding a compatible husband. Otherwise, it may mean loss of a child or a sister. Dream Interpreter: Ibn Sirin



Elephant A man told Ibn Siren he dreamed that he was riding an elephant, to which the great seer replied, “The elephant is not an animal that Muslims usually ride. I’m afraid you are no longer a Muslim.” The elephant is also seen as something great and famous but useless, because people can neither eat its meat nor milk it. More, the elephant is said to be the animal of the Prince of the Inferno. Especially for women and for pious people, those who seek the Hereafter, the sight of an elephant never augurs well. It is not the same for worldly individuals.
• Eating elephant meat or taking any of its limbs, skin, or bones: Money from the ruler.
• Milking an elephant: Will outwit a foreign king and get his money through lawful means. Dream Interpreter: Various Islamic Scholars



Horse A nag in a dream represents a wife or a husband. A saddled horse in a dream means a woman in her menstrual period, during which time it is not permissible for the husband to engage in marital intercourse with her. A gathering of horses in a dream represents a gathering of women for a funeral or a wedding. Owning a herd of horses, or taking care of their feed in a dream means presiding over people, or it could mean managing a business. If a horse dies in one's presence in a dream, it means loss of his house or business. The fit of a horse in the dream represent man's own state. Dream Interpreter: Ibn Sirin



Shelf (Secretary) In a dream, shelves represent one's confidant, the keeper of his secrets, one's secretary, one who veils noble women's personal pitfalls, or one who creates a facade for some charitable women. To see a shelf that carries some unique or precious collectibles in one's house or shop in a dream means that one may beget an intelligent son who is diversified and capable, and who will grow to become a renowned man of knowledge. Dream Interpreter: Ibn Sirin



The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing People Barely Covered Narrated Abu Sa'id Al-Khudri: Prophet Muhammad (Sallallaahu-Alayhi-wasallam) said, "While I was sleeping, some people were displayed before me (in a dream). They were wearing shirts, some of which were merely covering their breasts, and some a bit longer. Then there passed before me, 'Umar bin Al-Khattab wearing a shirt he was dragging it (on the ground behind him.)" They (the people) asked, "What have you interpreted (about the dream) O Prophet Muhammad?" He said, "The Religion." (Bukhari) Dream Interpreter: Imam Bukhari



The Prophet Muhammad's (Sallallaahu-Alayhi-wasallam) Seeing People Barely Covered Narrated Abu Sa'id Al-Khudri: I heard Prophet Muhammad (Sallallaahu-Alayhi-wasallam) saying, "While I was sleeping, I saw (in a dream) the people being displayed before me, wearing shirts, some of which (were so short that it) reached as far as their breasts and some reached below that. Then 'Umar bin Al-Khattab was shown to me and he was wearing a shirt which he was dragging (behind him)." They asked. What have you interpreted (about the dream)? O Prophet Muhammad?" He said, "The religion." (Bukhari) Dream Interpreter: Imam Bukhari



Beating Beating someone with a leather belt or with a cane in a dream means bad consequences in wakefulness. Hitting the floor in a dream means taking a trip. If one receives one hundred lashes on his back in a dream, it means that he has committed adultery, or it could mean that he has the intention to do so. If one receives forty lashes in a dream, it means that he indulges in drinking alcohol or uses intoxicants. If he is lashed eighty times in a dream, it means that he slanders married women. If he is whipped by a deceased person in the dream, it means that he is pursuing wrong ideas and should reverse his course, for a deceased person dwells in the kingdom of truth and follows only what pleased Allah Almighty. Dream Interpreter: Ibn Sirin



Infuriating (Anger; Fury; Rage) Infuriating someone without reason in a dream means distress, trouble, sorrows or sickness. (Also see Exasperation; Frothing at the mouth) Dream Interpreter: Ibn Sirin



Ritual bath To take a ritual ablution in a dream before the Friday congregational prayers means purifying oneself, washing oneself from sin, repenting from sin, serving one's parents, or being true to one's friends. Taking a ritual ablution for any of the above reason during the wintertime and using cold water in the dream means distress, trouble or a sickness. If hot water is used, then it means profits, benefits and recovering from sickness. Taking a ritual ablution in a dream before attending a festival means getting married. Taking a ritual ablution after seeing either a solar or a lunar eclipses in a dream means an adversity, and the same applies if one takes a ritual ablution in a dream before the prayers of asking for rain. Dream Interpreter: Ibn Sirin



Ritual bath Taking a ritual ablution in a dream also could mean the release of a prisoner, payment of one's debts, dispelling one's distress, or it could mean richness, prosperity, attending the sacred pilgrimage in Mecca, or having a successful business. If one does not put a new garment after taking his ritual ablution in the dream, it means that he will be able to lighten his burdens, or recover his good health. Walking into a pond, or descending a well, or stepping into a bathtub to take a bath in a dream means marriage. Washing oneself with soap during such an ablution means dispensing of one's debts, or dispelling one's stress. Washing one's garment after taking a Ghusul in a dream means correcting one's conduct, pursuing the correct religious life, paying one's debts, or washing away one's filth. Dream Interpreter: Ibn Sirin



Anus The anus, in general, symbolizes a subdued man; a flute player; a drummer; a discreet man who keeps secrets; some relative of the degree whose marriage is prohibited in Islam; the bottom of a priest; a stupid or foolish person; a mate; money; the dreamer’s purse, bank, house, shop, warehouse or box, parlour, et cetera; and all that comes into contact with the bottom, such as a toilet seat, a slip, a chair, a straw carpet, a saddle, an animal that humans ride, the valet in charge of the dreamer’s personal hygiene, and so on and so forth. It could also symbolize the door  (key) to the man’s secrets, spanking and related obedience or disobedience, a trumpet, the blacksmith’s pair of bellows, a sewage facility, the words that come from the mouth—be they good or bad—the mouth that smells, and, paradoxically, festivities and joy. Other interpretations include the deserted house, the uncultivable land, any unholy place, the man whom people avoid because of his evil character or ignorance, or important matters on which the dreamer turns his back. Dream Interpreter: Various Islamic Scholars



Ritual bath To take a ritual ablution after washing a deceased person in a dream means abandoning one's association with heedless people. If the person who performs such an ablution is mentally deranged, it means that he will wake-up cured from his condition. Taking a ritual ablution prior to joining the sacred pilgrimage in a dream means happiness, success, victory over one's enemy, paying one's debts, or reuniting with one's beloveds. Taking a ritual ablution before circumambulating the sacred House in Mecca in a dream means working for one's livelihood, serving rich people, or caring for one's wife and parents. If a sick person sees himself taking a ritual ablution then putting on a new garment in a dream, it means that he will soon recover from his illness. Dream Interpreter: Ibn Sirin



Silver Though silver is better than gold in the interpretation of dreams, bangles and bracelets are a bad omen for men, who are not supposed to wear them, and a good augury for women. A man wearing a silver anklet will experience fear, be chained, or go to jail. For men anklets are chains. Anyhow, no ornaments are good for the masculine gender in dreams, except rings, pendants, necklaces, and earrings. For women, all jewels and ornaments are, generally, good dreams in view of a verse in the Holy Quran that reads as follows: “Beautiful for mankind is love of the joys [that come] from women and offspring, and stored-up heaps of gold and silver, and horses branded [with their mark] and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode.”  (“Al-Imran” [The Imran Family], verse 14.) Dream Interpreter: Various Islamic Scholars



Incident - Swallowming Small Pearls A man said to Imam Ibn Seer'in: "I saw a man swallowing small pearls, then bringing them out of his mouth bigger in size in the dream." Ibn Sirin replied: "This the type of a person who learns about something once and speaks about it a lot." Dream Interpreter: Ibn Sirin



Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari



Ruby The ruby symbolizes joy, entertainment and luxury and the friend whose heart is tough. A small number of rube stones alludes to women; more is money.
• Wearing a ring with a ruby: The dreamer will be pious and make a name for himself.
• A man hoping or expecting that his wife will give him a male child taking a ruby: She will have a girl.
• Wearing or hoarding a ruby ring: Wife is pregnant.  (1) If wife is already pregnant, she will give birth to a girl who will soon die.  (2) If the hero of the dream is a bachelor, he will find something or pick up an abandoned female child.  (3) Wearing a red ruby ring: A pretty but very harsh woman is in love with the dreamer. Dream Interpreter: Various Islamic Scholars



Uvula If one's uvula is swollen to the extent of blocking his mouth, or impeding his breathing in a dream, it means covetousness, love to hoard money, frugality, miserliness, or the nearing of one's death. Dream Interpreter: Ibn Sirin



Middle course (Frugal; Taking the middle course) Taking the middle course in a dream, or following one's own interest, or being frugal, or adopting restraint in one's dream means finding an appropriate woman to marry, choosing a suitable partner, or pursuing a spiritual path to learn about good conduct. If one finds himself limiting his outdoor walks, or intentionally staying away from crowds in a dream, it denotes his humility and good character. Dream Interpreter: Ibn Sirin



Incident - Omar's robe dragging Abu Sa'id Al-Khjdr'i, God be pleased with him, reported that Prophet Muhammad, Sallallaahu-Alayhi-wasallam, has said: "While in my sleep, I saw people presented before me, most of whom wore a garment that covered down to their breast. Then arrived Omar who was dragging his robe behind him." Someone asked: "How did you interpret it, O Prophet Muhammad?" He replied: "Commitment to one's religion." Dream Interpreter: Ibn Sirin



Voice The barking of a jackal in a dream means a mission of good intent, a forthcoming evil, women's cries for help, or the cry of people who abandoned all hope . The sound of a pig in a dream means taking advantage of a stupid enemy and stripping him of his money. The sound of an ostrich in a dream means hiring a trustworthy and a courageous servant, or bringing a new employee into one's business. Most dream interpreters dislike to interpret the meaning of the sound of peacocks or chicken and note that they mostly mean sorrow and distress, while others interpret the cawing of crows to mean separation or announcing someone's death. However, in dream, any ugly or coarse sound represents sorrow and distress while any pleasant sound in a dream represents happiness and joy. (Also see Invisible caller) Dream Interpreter: Ibn Sirin



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