Intestinal worms (See snakes) Dream Interpreter: Ibn Sirin
Paradise • Being driven or introduced to Paradise: (1) Death is near. (2) The dreamer will become wise and repent from sins at the hands of the person seen taking him to Paradise if that person can be identified.
• Being told, “Enter Paradise,” and refusing to obey: The dreamer is an apostate in view of a verse in the Holy Quran: “Lo! they who deny Our revelations and scorn them, for them the gates of Heaven will not be opened nor will they enter the Garden until the camel goeth through the needle’s eye. Thus do We requite the guilty.” (“Al-Araf [The Heights], verse 40.)
• Being told, “You are entering Paradise”: The dreamer will inherit in view of the Quranic verse that reads as follows: “This is the Garden which ye are made to inherit because of what ye used to do.” (“Al-Zukhruf [Ornaments of God], verse 72.) Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Milk • Bear milk: Harm and a quick-coming catastrophe.
• Drinking snake milk: (1) Will do something that will please God. (2) Relief and escape from harm. In general, curdled milk is a bad omen, but it could also herald a trip. Curdled milk whose water has been drained means that the dreamer will listen to women. Sour milk or yogurt means that benefits will be reaped, but not without trouble and painful events. Some dream interpreters consider it dirty money. It could also mean that the dreamer is dealing with bankrupt people, because its cream has been removed from it, or he might be expecting a nice gesture from evil persons. The whey or watery part of milk is an overwhelming debt, in view of its sour taste. Dream Interpreter: Various Islamic Scholars
Incident - The conflicting interpretations He said that he first made a careful study of the character of both the persons and saw signs of evil present in the first person and interpreted his dream accordingly in the light of this verse of the Holy Quran : then a claimer proclaimed; O people of the caravan Surely you are thieves!. As for the second persons he saw signs of virtue and piety present in him and therefore, interpreted his dream in the light of the following verse of the Holy Book : And proclaim (O Ibraheem!) to the people about Hajj! The narrator of this incident says: “Matters turned out exactly as the Imaam had interpreted.” At times, athaan could be interpreted announcement, information and notification. Dream Interpreter: Ibn Sirin
Speaking to the Dead If a person sees himself as asking a dead person about anything regarding the dead persons or anothers condition then the answer of the dead person will be true to its word- whether good or bad- for the dead person dwells in the world of truthfulness (ie. Akhirah) as opposed to the world of falsehood (ie dunya). Thus, he does not speak a lie in whatever report he gives. Dream Interpreter: Ibn Sirin
Mounting a Zebra If a person sees himself as mounting a zebra or an antelope or a wild camel while he has no desire to hunt any of these, it means he will allow an evil person to enter his home, allowing him to do what he desires. The same interpretation is given if, instead of mounting, he becomes the owner of any of the above animals or he subjugates them. Dream Interpreter: Ibn Sirin
Reciting Surah Maaidah The reader of this Surah will be anoble person whose passion will be to feed people. But at length he will be harmed by some hard-hearted persons. Dream Interpreter: Ibn Sirin
Testicles According to Al-Nabuls, the testicles are the center of pleasure and the organs responsible for hair growth. The left one, in particular, is where male children come from. They may also symbolize movement; endeavours; what a person lays his head on to sleep, like pillows; or certain pairs such as husband and wife, twin children, two trades, two chamberlains guarding a door, et cetera, especially female couples, like two sisters, two girls, two wives, and a mother and her sister. Whatever happens to the testicles in the dream will befall those persons. If the testicles are severed, for instance, the dreamer’s two wives will die or he will divorce them. If he knows of two female patients, they will pass away, and so on and so forth. Other possibilities include an allusion to money, the purse, parity and equity, and the persons without whose consent a marriage cannot take place. One testicle could be a reference to a steelyard. Dream Interpreter: Various Islamic Scholars
Crow • Seeing a crow at the king’s gate: Will commit a crime and will feel sorry or will kill one’s brother, then repent in view of a verse in the Holy Quran about Cain and Abel: “Then Allah sent a crow scratching up the ground, to show him how to hide his brother’s naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother’s naked corpse? And he became repentant.” (“Al-Maidah” [The Table Spread], verse 31.)
• Being scratched by crows: (1) Will freeze to death. (2) Will be slandered by unscrupulous persons and suffer tremendously.
• A crow standing on the Kabah, the Muslims holiest shrine in Mecca (Makkah): A debauchee will marry an honest woman.
• Seeing a crow in one’s house: (1) A man is betraying the dreamer by sleeping with his wife. (2) The ruler or one of his men will enter the dreamer’s house against his will or storm it. Dream Interpreter: Various Islamic Scholars
Paradise • Seeing Paradise with one’s eyes: Worries will disappear and the dreamer will obtain whatever he desires.
• Seeing Paradise but refusing to enter it: The dreamer is a benefactor and a hard worker. Such a dream can be had only by the fair, never by the unjust.
• Seeing Paradise but being barred from entering it: The dreamer will not be able to perform hajj (pilgrimage), engage in Jihad (holy war) or expiate for some sin, despite his desire to do so.
• Seeing one of the gates of Paradise being closed or slammed in one’s face: One of the dreamer’s parents will die. If two gates are closed, both parents will pass away. In case all gates are closed, this means that the dreamer’s parents are displeased with him. Conversely, if he enters it from any gate, the dreamer is blessed by his parents.
• Entering Paradise: (1) The dreamer will be happy and secure on earth and in the Hereafter. (2) Desires will be fulfilled after hardships, because the way to Paradise, it is believed, is fraught with dangers and evil things. (3) The dreamer is sociable and will mix with great and noble people. (4) The dreamer is observing religious tenets. Dream Interpreter: Various Islamic Scholars
Fig A fig tree represents a good harvest or increase in children for one who eats from it in a dream, or it could represent a wealthy person who benefits his community. Even his enemies will come to benefit from him, because many types of snakes live on a fig tree. No other fruit equals figs in benefits. Figs represent earnings without difficulties and it shows. Dream Interpreter: Ibn Sirin
Love To burn in the fire in a dream also means love. To enter paradise in a dream also means love and to enter hell-fire in a dream means separation from one's beloved. Yearning for one's beloved in a dream means heedlessness, and love in a dream also indicates corruption in one's religious life, or loss of money. To love someone in Allah in a dream, means mercy between people. Otherwise, to love one another for personal interests in a dream means a partnership that will end in betrayal or it could mean a marriage without family consent. Pretending to be in love in one's dream means straying from Allah's path. If a knowledgeable person or a scholar pretends to be enamored in a dream, it means that he will deceive people with his ornate presentations and contradict their standards. (Also see Enamored; Honey; Lick; Pretending) Dream Interpreter: Ibn Sirin
Jannah If a person sees himself entering Jannah it is a glad tiding that he will surely enter Jannah and that his good actions are assuredly accepted by Allah. Dream Interpreter: Ibn Sirin
Wasp It represents an influential but a mean and wicked person. If a swarm of wasps is seen attacking some one it means he will soon become aware of rumours concerning him caused by mean and wicked persons. Dream Interpreter: Ibn Sirin
Cucumber (Large cucumber; Snake-cucumber; Squirting cucumber) In a dream, cucumbers represent distress and sadness. If one eats a cucumber in his dream, it means that he will strive for something but with great strain on him and particularly if he sees yellow cucumbers. If one's wife is pregnant and he sees cucumbers in his dream, it means that she will beget a daughter. If one is offered cucumbers as a gift in his dream, it means benefits in the long run. (Also see Pickles; Snake-cucumber) Dream Interpreter: Ibn Sirin
A Familiar House If a person sees himself owning a house which is not strange to him, it means he will soon find a wife for himself. Sometimes, the mere seeing of a house suggests a persons material wealth and assets. Dream Interpreter: Ibn Sirin
Fort Protection and security for the one who enters it. Dream Interpreter: Ibn Sirin
Mongoose The mongoose symbolizes adultery. Seeing it means that the dreamer will commit adultery, for it basically kills snakes, but it also steals hens, which according to Ibn Siren have similarities with women. Dream Interpreter: Various Islamic Scholars
Cow If a cow scratches someone in a dream, it means an illness. If one is attacked by a cow or a steer in a dream, it means that a great punishment will befall him, or it could mean that he may be killed during that same year. If one sees himself riding a black cow, or if a cow enters his house, where he ties her to a pole in his dream , it means money, good business and dispelling of his anxiety, sadness, loneliness or distress. A slaughtered cow in a dream represents a calamity. If a shipment of yellow cows arrives at the port of a city in a dream, it means a plague or the spreading of unknown diseases. If a herd of ugly looking cows enters a city with smoke emanating from their noses, and if the people hate their look in the dream, it means a raid, an enemy, or that unwanted solders will control that town. Dream Interpreter: Ibn Sirin
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