House • Entering a new house in an identified location, among other houses and with complete amenities but whose owner is unknown: (1) If poor, will get rich. (2) If rich, will get richer. (3) If worried, will be relieved. (4) If having disobeyed God, will repent. If the landlord is known, the dream will apply to him. In case the house was made of concrete or clay, the dreamer’s fortune will be blessed; otherwise, if the house was made of bricks, which entered the fire, the gains would be illicit and sinful. The dimensions of a house—big or small—allude to the dreamer’s condition: living comfortably or not, being generous or not, et cetera.
• The plastering of the house refers to the dreamer’s religion. Its perfection or imperfection is the way he handles matters. Its finishing is his joy. Dream Interpreter: Various Islamic Scholars
Walking Travelling on foot in a dream means facing danger. Walking while bowing one's head in a dream means longevity, or it could mean recovering from a long illness. Walking over the clouds in a dream means rain. Walking with a cane in a dream means old age, or an illness which will require the help of a cane. Hopping on one foot in a dream means losing half of one's wealth. Having several feet in a dream means losing one's sight. If the governor sees himself having many feet in a dream, it means that he will be impeached from his office. Dream Interpreter: Ibn Sirin
Beard If a farmer finds the hair of his beard black in a dream, it means that he should start harvesting his crop. A white beard could denote illness or frailty. If one's beard in wakefulness is gray and he sees its color black in a dream, it means strength, determination, firmness, certainty, having great energy and exuberance. If one's beard in his dream seems longer than the usual, it means being a spendthrift, wasting money, engaging in gambling and sporting games, or suffering from depression, or being troubled by circumstances. If a subversive and a sinful person sees himself having a beard in a dream, it means that he will repent of his sins. Dream Interpreter: Ibn Sirin
Satan • Chaining up or tying up Satan: Glory in view of the Quranic verses: “And the unruly, every builder and diver (made We subservient), and others linked together in chains… “48 (“Sad,” verses 37–38.)
• A devil diving or descending on the dreamer: He will lie and commit an abomination in view of the Quranic verse: “They descend on every sinful, false one.” [The Poets], verse 222.)
• Whispering to Satan: The dreamer will connive with his enemies and plot against the pious but fail, in view of the Quranic verse: “Lo! Conspiracy is only of the Devil, that he may vex those who believe; but he can harm them not at all unless by Allah’s leave. In Allah let believers put their trust.” (“Al-Mujadalah” [The Argumentation], verse 10.) Dream Interpreter: Various Islamic Scholars
Mouse (Rodent; Thief; Woman) A mouse in a dream represents a dissolute and a sinful woman, a thief, or someone who feels flattered at exposing people's private life. To see a large family of mice in one's house in a dream means money and prosperity. If one sees a mouse playing inside his house where there is plenty of food in a dream, it means relief and money. If a mouse leaves one's house in a dream, it means that blessings will depart from that house and its earnings will diminish. Owning a pet mouse in a dream means having a servant or a housekeeper. Dream Interpreter: Ibn Sirin
Adultery Adultery symbolizes betrayal and theft.
• An adulteress flirting with the dreamer: Will obtain dirty money.
• A concupiscent person having sex with an adulteress: Will make sinful gains or will be involved in evil and intrigue.
• A virtuous and righteous person making love to an adulteress: Will add to his knowledge and blessings or will perform the pilgrimage to Mecca (Makkah). The contradiction between the above two cases lies in that sex, in general, symbolizes the fulfilment of wishes, be they religious or worldly, because sex is nothing else but pleasure, satisfaction, delight, or ecstasy. And the woman, in dreams, symbolizes the world or the dreamer’s life and livelihood. Therefore, the meaning of having intercourse with a woman is contingent upon the tendencies of the dreamer, whether religious or earthly. Dream Interpreter: Various Islamic Scholars
Aqiq • One Aqiq stone: (1) Return of an absent one. (2) Recovery of a sick person. (3) The freeing of a prisoner. (4) More faith and the abiding by the Holy Prophet’s Tradition.
• One bead: A friend who has nobody to support him.
• Many beads: Illicit gains.
• Dreaming of Aqiq and of doing, at the same time, something prohibited, such as slaughtering a pig or presenting people with pork or dead meat while aware of the sinful character of such an act: The dreamer is ungrateful to his parents and to God, in view of the resemblance of the word Aqiq to oqooq, which in Arabic conveys that meaning of ingratitude.
• Being given Aqiq: Will follow the example of the donor. Losing it means the reverse. Owning plenty of aqiq: Money and general welfare, as much as was seen.
• Drinking from a container made of aqiq: Will have a child who will become honest and prestigious and will never be short of money. Dream Interpreter: Various Islamic Scholars
Dog (Bitch; Canine; Desire; Greyhound; Japanese spaniel; Pekingese; Lust; Puppy; Shepherd's dog; Tyke) In a dream, a dog represents an insolent man who dares to indulge in sinful actions. If he barks in the dream, it means that such a man is impudent and has a repulsive and an abominable character. A dog bite or his scratch in a dream means harm caused by one's enemy and its effects will depend on the amount of pain one suffers in the dream. It could also mean falling sick or suffering from great affliction or harm caused by a close companion or a servant. If a dog tears off one's clothing in a dream, it means that a vile person is slandering and backbiting him. If one does not hear the barking of the dog in the dream, it signifies that one's enemy has left him inflected with a small loss. Dream Interpreter: Ibn Sirin
Palace A palace in a dream represents a prison, tightness, shortage of cash, or loss of respect for an abominable and sinful person. If a rich person sees a palace in his dream, then it means rising in station, or repayment of his debts. Seeing a palace from a distance in a dream also means prosperity. A palace in a dream represents an unknown person, or a private person who maintains a steady religious life. Entering a palace in a dream means gaining authority, rising in station, and a growing religious adherence. If one sees himself managing his own palace in a dream, it means exaltation, power and reverence. Dream Interpreter: Ibn Sirin
Judge If the judge is inequitable in the dream, it means that one will lose to his adversary. If someone sees a judge holding the scale of justice and that the scale tilts to one's favor in the dream, it represents glad tidings of a great reward from Allah Almighty for one's deeds. However, if the scale of justice tilts to the opposite direction, then it represents a warning from Allah Almighty for one to repent of his sins, or abandon his involvement in a sinful ventures. If one sees the judge weighing pennies or bad monies in the scale of justice, it means that one will give a false testimony which will be accepted. If one sees himself as a judge, a wise man, a scholar, or a righteous man in a dream, it means that he will attain fame, good reputation, ascetic detachment and spiritual knowledge if he qualifies for that. Dream Interpreter: Ibn Sirin
Horse • A horse dying at a person’s hands or in his house: The death of such a person.
• Riding on a white-footed horse with a white fringe and all white harness while dressed as a full-fledged horseman: Will gain power and prestige, merit praise, and live secure from all enemies. A bay, roan, or reddish brown horse would be best if the dreamer were a combatant. The salamander (a color of Arab horses) refers to dignity and disease.
• Riding on a horse and making it run till it sweats: Will be overcome by passion and commit sins to earn your living. It is noteworthy that sweat emanating from running is an expenditure on some sinful matter, in view of the verse of the Holy Quran that reads: “Run (flee) not, but return to the good things of this life which were given you, and to your homes, in order that ye may be called to account. They said: Alas for us! Woe to us! We were indeed wrongdoers!” (“Al-Anbiyae” [The Prophets], verses 13–14.) Dream Interpreter: Various Islamic Scholars
Mule The mule with its saddle, reins, and other equipment is a beautiful woman of letters but of low origin. It might also symbolize a barren or childless woman. Every time she has a child, he will die.
• A gray mule: A beautiful woman.
• A green mule: A virtuous lady who will live long.
• Riding on a black mule: A rich and childless woman who wields tremendous power. (Paradoxically, the words black and master in Arabic are homonyms.)
• Riding someone else’s mule: Will flirt or sleep with someone else’s woman.
• Riding on a mule backward: A sinful woman.
• A mule with its pack saddle and necessary gear: A reference to travel.
• A talking mule or horse: Extraordinary welfare is ahead and people will talk about it.
• Owning a pregnant mule: You wish to increase your wealth.
• A mule having delivered: A wish will be fulfilled.
• Riding on a submissive mule above the load it is already carrying on its back: Good augury and righteousness or reform. Dream Interpreter: Various Islamic Scholars
Meat • Pork: Likewise, it means sinful money.
• Dry meat: Slandering the dead.
• Camel meat: (1) Money and other benefits from the supreme authority. (2) Money from a giant man and powerful enemy, as long as the dreamer had not touched it. If he had, it would mean the reverse. Eating it cooked means the dreamer will unjustly eat the wealth of another person, fall ill, then recover.
• Seeing skinned mutton in one’s house, cut in slices: Will contact people never known or seen before and get invited or invite them, and to the dreamer’s delight, they will prove to be real brothers. If such meat was skinned but not in slices, that means sudden tragedy or the death of someone whom the dreamer would inherit from in case the mutton was fat; otherwise he would not inherit anything.
• Eating chicken: (1) Benefits from the female side. (2) Patience for the nervous. (3) Healing. (4) The end of worries and sorrow. (5) Money from foreign sources.
• Eating monkey meat: (1) Terrible worries or ailments. (2) Will obtain new clothes. Dream Interpreter: Various Islamic Scholars
River If a poor person sees a river flowing inside his house in a dream, it means that he will drive a member of his household out of his house because of an abominable and a sinful act, or adultery. A river in a dream also means a good deed or a regular income. A river with murky and putrid waters in a dream represents hell-fire. Seeing one of the heavenly rivers of paradise in a dream means prosperity. The heavenly river of milk in a dream represents Allah's gift of the innate knowledge and criterion which is given to His creation, and it represents submission to His sovereignty and obedience to His commands. Seeing the heavenly river of non-intoxicating wine in a dream mean s elation and intoxication from one's love for Allah Almighty. Seeing the heavenly river of honey in a dream means knowledge or the Holy Quran. Drinking from Egypt's Nile in a dream means receiving a great wealth, gold and power. (Also see Euphrates; Kawthar; Walking on water; Water) Dream Interpreter: Ibn Sirin
Rain (Clouds; Drizzling; Life; Vapor; Water) If no harm or destruction is caused by a rainstorm in a dream, then it means blessings, profits and mercy. Rain in a dream also represents life, an earthly being, or fulfillment of a promise. If the rain falls exclusively on a particular location in a dream, it means sorrow and distress for its dwellers, or it could mean the loss of a beloved. If one sees rain falling exclusively over his house in a dream, it means personal blessings. Otherwise, it he sees it falling over the whole town in the dream, it means blessings for everyone. Rain falling exclusively over one's house in a dream also means that someone will fall sick in that house, or suffer from a debilitating and excruciating pain. If the skies rain stones or blood in a dream, it means calamities and punishment for people's sins. If it rains dust or sand in a dream, it represents an unjust ruler in that locality. If the skies rain dirt without dust, it also means prosperity and a good harvest. If a traveller sees rain in a dream, it means hindrances along his journey. Dream Interpreter: Ibn Sirin
Stream If one sees a stream flowing in the direction of his house, or garden in a dream, it means a marriage or conceiving a child. A stream of flowing blood rather than water in a dream represents the deviation of one's wife. If one sees a stream running off its course, or damaging people's crops in a dream, it means bad news. Blocking the path of a stream in a dream means separation between a husband and a wife, or avoiding a sinful action between unmarried relatives. If one sees himself standing behind a rivulet in a dream, it means that his wife will inherit him. If one sees the water of a stream flowing toward his own home or garden, and if he finds that its water has turned into blood in the dream, it means that someone will marry his wife after him. Drinking fresh water from a rivulet, a stream, or a river in a dream represents the joy of living or longevity. A murky water of a rivulet or a stream in a dream means a fright, difficulties, or a sickness. Streams in a dream also represent the veins and the blood that flows through the human body. (Also see Fountainhead; Meadow; Spring) Dream Interpreter: Ibn Sirin
Nosebleed • Having a nosebleed: Will find a treasure.
• An abundant but thin nosebleed: Will earn lasting money.
• A heavy and thick nosebleed: Will have a miscarriage. Bleeding from the nose but assuming that the bleeding is good: Benefits from the chief. Harmful bleeding from the nose: A benefit from the chief would turn out to be a calamity. In case the dreamer is himself a chief, one or two drops would mean benefits; the equivalent of one or two quarts of supposedly beneficial bleeding would mean physical fitness and religious devotion or the end of a sinful situation. In the event of a harmful nosebleed, the chief’s religious faith will weaken and he will commit a sin.
• Dreaming of having lost all strength after a nosebleed: The dreamer will become poor. The reverse is also true.
• Nose blood spilling on the dreamer’s clothes: The dreamer will earn dirty money and commit sins. If the clothes had not been stained, the hero of such a dream would halt whatever sin he is committing.
• Blood from the nose dropping on the road: The dreamer will be paying his zakat (Muslim religious dues) and giving alms on the road. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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