Vagina • Dreaming that one’s wife has no vagina: A matter will be stalled, and the dreamer will be helpless and humiliated.
• The vagina being cut: Bad omen, meaning perhaps that enemies will prevail.
• Biting the vagina of an unknown woman: Relief and joy.
• The vagina of an unidentified old woman: Relief in life. Holding firm a woman’s vagina with one’s hand, which turns into a penis: Her morals will change. If it remains a penis, she will remain authoritarian, impudent, loud, and impossible to tame.
• Vaginal or pubic hair: (1) Period is on the way. (2) Poetic diatribe, a speciality of ancient Arab poets. It is noteworthy that in Arabic the words for hair and poem resemble each other. The former is shaar and the latter sheer. Dream Interpreter: Various Islamic Scholars
Cow The same interpretation of horses colours should apply to cows, which, as mentioned, refer to women or years.
• Seeing in one’s house a cow sucking the milk of her own calf: A woman is trading in her own daughter.
• A man slave milking his master’s cow: Will marry the latter’s daughter.
• Being scratched by a cow or a bull: Will be ill inasmuch as the scratch was severe.
• A cow or a bull raping the dreamer: Will experience hardships and punishment and might even get killed.
• Falling on a cow’s back: Luck will change during the year.
• An ox falling on the dreamer: Will die during that year.
• Having a dispute with a cow: Controversy with a hot-tempered and impolite woman.
• Being bitten or kicked by a cow: Children will betray their father.
• Beating a cow or an ox with a stick or biting either one: The dreamer has plenty of sins and should seek God’s forgiveness. Dream Interpreter: Various Islamic Scholars
Resuscitate (Live Again) • Resuscitating: (1) Will overcome poverty and become rich or self-sufficient. (2) Will become an apostate (change religion). (3) Will come back safe and sound from a journey in view of a verse in the Holy Quran that reads: “Bethink thee [O Muhammad] of those of old, who went forth from their habitations in their thousands, fearing death,46 and Allah said unto them: Die, and then He brought them back to life …” (“Al-Baqarah” [The Heifer], verse 243.) (4) Will commit a sin, then repent, in view of a verse in the Holy Quran that reads: “They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?” (“Ghafer” [The Forgiver] or “Al-Mumin” [The Believer], verse 11.) (5) Will live long. (6) The dreamer is a tanner. Dream Interpreter: Various Islamic Scholars
Marble (Beauty; Eulogy; Hardness; Wealth) In a dream, marble represents prosperity, a beautiful wife, respectable people, class, servants, or properties. If a poor person sees the floor of his house covered with marble in a dream, it means prosperity, marriage, purchasing a business, acquiring knowledge, learning a poem, bearing righteous children, or if he qualifies, it could mean that he will receive a high ranking appointment, or that he may actually work with marble, or in sculpturing marble or in manufacturing fountains from marble, or work in masonry, or as a stone cutter, or he may change his attitude toward things, signalling the end of depression and the start of a joyful time in his life, living in high rises, or spending money for leisure and vacations. Dream Interpreter: Ibn Sirin
Wind (Blow; Changing course; Hurricane; Storm; Trap; Tornado; Wonder) In a dream, winds represent the person in authority or the leader. In that sense, winds in a dream represent the sphere of one's control and his power to change things, or to maneuver people's interests. Winds in a dream also may represent a leader, his army, commands and helpers. Wind was once one of the servants of Allah's Prophet Solomon, Alayhi-Salam, as it moved under his command by Allah's leave. A stormy wind in a dream may represent calamities, destruction, or plagues. A tornado in a dream means destruction or a calamity. On the other hand, wind in a dream may also mean pollination, good harvest, prosperity, victory, or success. However, winds in a dream also represent illness, rheumatism, sneezing, aching, or headaches, etcetera. Dream Interpreter: Ibn Sirin
Piss • Urinating too much in an unusual manner, getting stained with one’s urine, noting a bad smell, or urinating and being watched by people who find it unworthy of the dreamer’s reputation: Quarrels, sorrow, evil, and scandal.
• Drinking urine: Suspicious gains, illegal wealth, and hardships (because only in hardships and impossible situations is a human being compelled to drink urine).
• Urinating in certain people’s house, shop, mosque, country, or village: The dreamer will marry into that family or folk who will receive the dreamer’s semen. If that act took place in a mosque, in particular, the dreamer will have a pious and virtuous son.
• Urinating on the altar of a mosque: The dreamer will have an enlightened son.
• Entering a cemetery uncovered, laughing, urinating on the tombs, or walking amid the dead: The dreamer will be involved with evil, debauched, and atheistic people and select his friends on this basis.
• Pissing milk: The dreamer’s nature will change. If a known person drinks from it, he will spend on him from honest sources. Dream Interpreter: Various Islamic Scholars
Fish If the sea opens and unveils its treasures, and if one catches a goldfish from its belly in the dream, it means that Allah Almighty will reveal new spiritual knowledge to him in order to help him understand his religion and to receive guidance. If the goldfish leaves his hand and returns to the sea in the dream, it means that he will join the company of righteous people and saints from whom he will learn about the inner spiritual knowledge, or that he will find a good companion for a journey he intends. If one eats a fish without cleaning or cooking it in a dream, it means that he will speak ill of his own friends, slander his associates, commit adultery, acquire money from trickery and falsehood, or become inflicted with a dangerous disease or suffer from a stroke. If one sees fish on the shore rather than in the water in a dream, it means that he may change his profession. The different types of fish in a dream represent human beings and their professions. A fish in a dream also could mean that death will take place where it is found, because of the departure of its soul, its stench, weight and one's responsibility to bury the deceased. Eating a fish in a dream also means receiving easy, lawful and enjoyable earnings. (Also see Meat) Dream Interpreter: Ibn Sirin
Prophet A prophet in a dream also represents a religious scholar, because religious scholars are the heirs of the prophets, upon all of them be peace. Religious scholars also know Allah's prophets better than the common people. They understand their message and follow their traditions of glorifying Allah's Oneness, devotion, piety, prayers, charity, acting upon what they know and admonishing others to follow the path of truth and righteousness. A prophet in a dream also represents one's superior, a preacher, a righteous Imam, a conscientious teacher and a caller to Allah Almighty. Seeing any of Allah's prophets looking gracious, stately and courtly in a dream also represents his people's devotion, or that a major and a positive change will take place among his followers. If such a prophet looks spurious, unhappy in a dream, or if he appears in a state that does not befit Allah's prophets, it means that his followers in the world have deviated from his path and created their own religion, opposing his commands, falsifying and interpreting his message to their own liking and abusing his admonition. If one claims to be a prophet in a dream, it means that he will become known in his field, or if he qualifies, he may become a ruler, a judge, a teacher or a caller to Allah Almighty, commanding what is good and forbidding what is evil. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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