Cross A cross in a dream represents a high ranking person who is worthy of respect or it could represent a religious person. Carrying a cross in a dream could mean marriage, or an unsuitable marriage, or begetting a son. Seeing a cross in a dream also could mean adultery, rape or conceiving a son in sin. Seeing a cross in a dream is also interpreted to mean death, opposites, opposition, war, fight, distress, temptation, lies, false testimony or slander. Dream Interpreter: Ibn Sirin
Shade (Changes; Cover; Shelter) Witnessing a shade in the summertime in a dream means comfort, profits, honor, or becoming the protege of a great person. If one sees a shade in the winter in a dream then it means trouble, distress, adversities, or soliciting the company of people who foster innovation. Shade in a dream also represents the governor of one's town, a man of knowledge, a pious person, an ascetic, or a religious student on the path. Dream Interpreter: Ibn Sirin
Toilet (Lavatory) In a dream, a toilet means relief from distress, satisfying one's innate needs, a bathhouse, taking a ritual ablution, a place where one's secrets are exposed, a place where one hides his money, a treasury, a coffer, a rest room, or a place to reflect. Washing the toilet's floor in a dream means becoming poor. A flooded toilet in a dream means distress, pregnancy, or prosperity. Dream Interpreter: Ibn Sirin
Pumpkin Resting under the shade of a pumpkin in a dream means soliciting peace and safety. It is also said that a pumpkin plant in a dream represents a poor person. Finding a pumpkin in the middle of a plantation of melons in a dream means recovering from a dangerous illness. A pumpkin in a dream also could mean censure, reproof, or a scolding. Eating a cooked pumpkin in a dream also means acquiring knowledge, or memorizing some of it, or it could mean re-establishing broken ties. Pumpkin in a dream also means distress, trouble, tight financial standing, sickness, or imprisonment. A pumpkin in a dream also denotes vigilance and clarity of mind. Serving plates or kitchen utensils that are made from dried pumpkin skin in a dream represent beautiful, humorous and noble women. Eating a pumpkin curry dish in a dream means distress, sadness and sorrow. Eating a steamed pumpkin without spices in a dream may mean earnings. (Also see Food) Dream Interpreter: Ibn Sirin
Apparel It also could mean that he is under great pressure and suffering from a painful distress, for the heat of a summer in a dream signifies distress. If a woman sees herself wearing a man's apparel in a dream, it means piety and success in her material and spiritual life. If a man sees himself wearing a woman's apparel in a dream, it means that he will be afflicted with fear, depression, subjugation, humiliation, trials, then all of it will be lifted away from him. (Also see Veil; Yashmak) Dream Interpreter: Ibn Sirin
Tanner Unless one finds the tanning to be faulty, then it indicates a non-professional person. If seeing a tanner in a dream is understood to denote material benefits, then in reality, he represents an escape from death. If he is understood in relationship with religious matters, then seeing him means feeding the poor and hungry during a drought or a famine. A tanner in a dream also represents a peacemaker, a physician, or a guardian. However, it is possible to interpret a tanner in a dream to mean distress, adversities, or an unjust person. (Also see Dye; Vat) Dream Interpreter: Ibn Sirin
Companions • Seeing Abu Bakr alive: Will be kind-hearted and merciful.
• Seeing Omar: Will be blessed with staunch religious faith, will make fair statements and will be praised by subordinates.
• Seeing Othman alive: Will always be prosperous and envied by covetous persons.
• Seeing Ali alive: Will be blessed with learning, courage, and asceticism. Dream Interpreter: Various Islamic Scholars
Gambling (Betting; Casting lots; Games; Risk) Gambling in a dream denotes something groundless, distress, falsehood or an unattainable goal. If one bets money or something with an adversary and wins his bet in a dream, it means that he will overcome him. Generally speaking, betting or gambling in a dream means quarrels, disputes, uptightness or agony in wakefulness. (Also see Casting lots; Distress; Games; Uptight; Worries) Dream Interpreter: Ibn Sirin
Peg A metal peg in a dream represents money, strength, pain, distress, sorrow, or rising to a high ranking position to become firmly established therein. It also means being drafted to accept a governmental position, or it could mean impeachment from office or travels. If a peg is interpreted to represent a son or a wife in a dream, then it denotes longevity. Standing on top of a pole in a dream means acquiring knowledge from a great scholar. A peg in a dream also implies money, love, marriage, distress, sorrow, or hypocrisy. Dream Interpreter: Ibn Sirin
Miswak Abdullah b. 'Umar reported Allah's Messenger (Sallallaahu-Alayhi-wasallam) as saying: I saw in a dream that I was using miswak and the two persons contended to get it from me, the one being older than the other one. I gave the miswak to the younger one. It was said to me to give that to the older one and I gave it to the older one. (Muslim) Dream Interpreter: Imam Muslim
Jacob Seeing him in a dream also means a calamity, or loss of family and wealth. The person in the dream also will be endowed with great patience and will come out of it victorious. If a sick person sees him (Alayhi-Salam) in his dream, it means that he will recover from his illness. If he has a prayer or a need, they will be fulfilled. If one sees himself wearing Jacob's robe in a dream, it means that he will be afflicted with calamities, distress, separation from his family and beloveds, or it could mean an illness. At the end , his sufferings will vanish to be replaced with happiness. Dream Interpreter: Ibn Sirin
Convent (Monastery) In a dream, seeing a convent is like seeing a church. Perhaps it means dispelling anxiety or distress and recovering from adversities. If a sick person sees a convent in his dream, it means his approaching death. Dream Interpreter: Ibn Sirin
House The house gate or door is the father of the family. The mortise and tenon symbolize the female and male sexual organs as they fit into each other. Locked together, they represent the husband embracing his wife. By extension, the mortise and tenon could also refer to the couple’s two children, a boy and a girl, to two brothers, or to two persons sharing the same house. Dream Interpreter: Various Islamic Scholars
Weeping or laughter Seeing oneself as weeping will be interpreted as joy and happiness as long as such weeping is not done with sound, screaming or tearing one's collar to pieces as when mourning. One the contrary joy, happiness, merry-making, laughter, dancing etc. will be interpreted as grief and sorrow. Similarly, if two persons are seen fighting in the dream then the one who loses the battle will be the one to gain victory. Dream Interpreter: Ibn Sirin
Hyacinth (Bulbs; Gem; Sapphire) These bulbous and bell-shaped flowers in a dream differ in meaning depending on their type, shape and fragrance. If one smells a hyacinth flower in a dream, it means relief from sorrow, end of adversities, good deeds, or making a true promise. If one sees a deceased person carrying such a flower, or offering him a hyacinth flower to smell in a dream, it means that the deceased person is dwelling in paradise. If an unwed person sees a hyacinth flower in his dream, it means that he will get married. If a married person sees a hyacinth flower in his dream, it means that he will beget a son, or he may acquire knowledge, or specialize in a scientific project that will add to his pride. Perhaps, a fragrant hyacinth in a dream could mean disturbances, distress, or a sickness. Dream Interpreter: Ibn Sirin
Headgear or Topi A topi symbolises wither a perbond capital, his brother, his son or his leader. Any excellence or defect seen in a topi bespeaks of similar excellence or defect in any of the above. Thu, a hole or tearing reflects an evil plight or grief or sorrow for any of the above persons; perhaps his capital will be lost due to some unforeseen circumstance. Dream Interpreter: Ibn Sirin
Fingers They symbolise his brother's and sister's chidren (ie. Nephews and nieces ). At other times they symbolise the five daily salaah. Thus, if any defects are seen in a persons fingers, it is suggestive of similar short comings in his salaah; or it forewarns mishaps regarding his nephews or nieces-depending entirely on which of the two aspects are implicated in the dream. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of a night watchman: (1) Death of a ruler or governor. (2) Fear.
• Death of a bachelor: Marriage.
• Death of a professional or a craftsman: The craft will go through a recession.
• Death of a slave: Snags and loss of prestige, especially if that was the only slave in the house.
• Death of unchaste and wanton persons: (1) Comfort for the devout and torture for the disbelievers. (2) Religious corruption. Dream Interpreter: Various Islamic Scholars
Amulet (Incantation; Prayer; Talisman; A prayer worn around the neck or cherished to word off evil and attract good fortune.) When a prayer is read in a dream following the prophetic traditions to help a sick person in the dream, it means protection from sufferings, dispelling distress and dissipation of sadness. If the amulet or the talisman carries a personal spell or wish, then it is nothing but lies, falsehood, affectation and hypocrisy. If the person who recites the incantation in the dream is a craftsperson, it means that he defrauds the people and fakes his product. Dream Interpreter: Ibn Sirin
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