Tahayyat (arb. Testimonial greetings) The last segment of the regular Islamic prayers which is recited in a sitting posture. Once completed, one may ask for his personal needs or pray for others. If one reaches this segment of his prayer in a dream, it represents a condition or an agreement that must be fulfilled between two partners, or it could mean finding a guardian for one's intended wife (i.e., her father, uncle, brother, etcetera), without whom the marriage is not legitimate. Reciting the Tahayyat in a dream also means bartering material property for spiritual gains. Dream Interpreter: Ibn Sirin
Transformation If he turns into a pig in a dream, it means prosperity surrounded with absence of human dignity. If one sees a steer transformed into a wolf in a dream, it represents a government employee who will turn unjust. However, according to Islamic interpretations of the human transformation into a lower category of creatures phenomena, if such transformation takes place in real life, it connotes a curse and a punishment, and it does not last for more than three days, and it will culminate in death. (Also see Changing form) Dream Interpreter: Ibn Sirin
Wielding an Unsheathed Sword Imaam Jafar (RA) says that anyone who sees himself as wielding a naked sword means he will speak out freely against the people and their affairs. And if he strikes someone with the sword but neither does he bleed nor the victim it means he will speak out openly against them. But if the victim bleeds in such a manner that the striker's body becomes soiled with his blood it means that in real life the victim will speak out freely against him or the striker will obtain unlawful wealth from him. Dream Interpreter: Ibn Sirin
Sheep • Slaughtering a ram without knowing why, but by observing the Islamic slaughtering rites: Will unexpectedly triumph over someone or testify truthfully against him. If the Muslim rituals are not observed, it means that the dreamer will kill, torture, or commit an injustice.
• Slaughtering a lamb not for eating: One of the children of the dreamer or one of his other relatives will die.
• Being sexually assaulted by a ram: Will be harmed by the enemy, especially if it had also tossed the dreamer with its horns—in which case it would mean insult and injury.
• Carrying a ram on one’s back: Will carry or wear something belonging to an honest person. Dream Interpreter: Various Islamic Scholars
Crucifixion • Being crucified alive: Dignity, honour, and religious righteousness.
• Being crucified and dead: Prestige coupled with corrupt religious faith.
• Being crucified and killed or after being killed: Prestige, but the dreamer will be lied to.
• Being crucified without remembering when that happened: (1) Lost money will come back. (2) If the dreamer is poor, will get rich. (3) Bad omen for the rich (according to some interpreters). (4) Poverty, because a person is crucified naked. (5) Will have a safe sea journey, because the cross is made of wood and resembles the helm. Dream Interpreter: Various Islamic Scholars
Aqiqah rites (Hair of a newborn; Immolation offered on the seventh day for a newborn; Islamic tradition of shaving the hair of a newborn on the seventh day after his birth; Sacrament; Weighing the shaved hair of a newborn and distributing an equal measure in gold or silver in charity for his benefit.) The offering of an Aqiqah ceremony in a dream represents glad tidings, the arrival of a long awaited person, recovering from an illness, or the release of a prisoner. Dream Interpreter: Ibn Sirin
Prophet A prophet in a dream also represents a religious scholar, because religious scholars are the heirs of the prophets, upon all of them be peace. Religious scholars also know Allah's prophets better than the common people. They understand their message and follow their traditions of glorifying Allah's Oneness, devotion, piety, prayers, charity, acting upon what they know and admonishing others to follow the path of truth and righteousness. A prophet in a dream also represents one's superior, a preacher, a righteous Imam, a conscientious teacher and a caller to Allah Almighty. Seeing any of Allah's prophets looking gracious, stately and courtly in a dream also represents his people's devotion, or that a major and a positive change will take place among his followers. If such a prophet looks spurious, unhappy in a dream, or if he appears in a state that does not befit Allah's prophets, it means that his followers in the world have deviated from his path and created their own religion, opposing his commands, falsifying and interpreting his message to their own liking and abusing his admonition. If one claims to be a prophet in a dream, it means that he will become known in his field, or if he qualifies, he may become a ruler, a judge, a teacher or a caller to Allah Almighty, commanding what is good and forbidding what is evil. Dream Interpreter: Ibn Sirin
Washer (Cleaner) A washer in a dream represents an educator or a teacher who attends to ignorant people though they care little about his advice. Seeing a washer in a dream also means relief from stress, avoiding trouble, or preparing for a journey. (Also see Washing) Dream Interpreter: Ibn Sirin
Elephant trainer An elephant trainer in a dream represents the master teacher of children of noble families, a horse trainer, a sports trainer or a translator. (Also see Elephant) Dream Interpreter: Ibn Sirin
Young woman If one sees an old woman turned young in a dream, then the above explanation becomes stronger. However, if one is poor, it means that her basic needs will be secured. If one has lost her chances in this world, it means that she will have a new opportunity, or if she is sick, it means that she will recover from her illness. Seeing a young girl frowning in a dream means that one may hear disturbing news. If she looks emaciated, then one's dream denotes poverty. If she is naked in the dream, it means business losses and defamation. Marrying a virgin teenage girl in a dream means wealth. (Also see Little girl) Dream Interpreter: Ibn Sirin
Pudenda (Also see Naked)
• The pudendum (the area of the body between the navel and the knee) being uncovered: The dreamer will fall in disgrace, his privacy will be invaded, and his enemies will rejoice at his misfortune.
• Showing one’s pudendum by removing one’s clothes or part thereof: The dreamer will lose the major portion of something he had already acquired, save for the equivalent of the part still covered. Such acquisition could be religious knowledge, for example.
• Taking off one’s clothes in a souk, or marketplace, or in a crowd and being shamed because the genitals are protruding, though the clothes have not been removed completely: Scandal, especially if nothing alludes to any kind of philanthropy in the dream. Dream Interpreter: Various Islamic Scholars
Intestines Exposed intestines in a dream mean the surfacing of hidden money. Eating someone's intestines in a dream means denying him his money, or discovering a hidden treasure. If one's intestines and bowels are taken out from his body for washing, then placed in a container in a dream, it means his death and the washer represents the undertaker. Noting here that embalming is not permissible in Islam. Islamic Laws. (Also see Body) Dream Interpreter: Ibn Sirin
Islam • An atheist or a polytheist dreaming that he has passed unto “Darul Islam” (the Islamic fold): Will die quickly, because, says Ibn Siren, the camp of Islam is that of Eternal Truth.
• A Muslim dreaming that he is saying, “I have become Muslim”: His life will improve and he will become more faithful to God.
• A Muslim dreaming that he has become Muslim again: He will be safe from all plagues and pests.
• An atheist or a polytheist dreaming of resuscitating or of being in a ship plying the seas: He will become Muslim. Dream Interpreter: Various Islamic Scholars
Tassels (Fringes) In a dream, tassels represent money, power, evil, falsehood, or a following. A tassel maker in a dream represents evil and doubt, or he could represent a school teacher, or perhaps having a large progeny. Dream Interpreter: Ibn Sirin
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Incident - meaning of Generosity A disciple of Husain Al-Hallaj once asked his teacher about the meaning of generosity. Al-Hallaj was killed before telling his disciple the answer. One night, the disciple was depressed. In a dream, it appeared to him as though the Day of Judgment was established, and that people stood before their Lord awaiting their reckoning. Dream Interpreter: Ibn Sirin
Abdullah bin Salam Holding Onto Islam Till Death Narrated 'Abdullah bin Salam: (In a dream) I saw myself in a garden, and there was a pillar in the middle of the garden, and there was a handhold at the top of the pillar. I was asked to climb it. I said, "I cannot." Then a servant came and lifted up my clothes and I climbed (the pillar), and then got hold of the handhold, and I woke up while still holding it. I narrated that to the Prophet Muhammad (Sallallaahu-Alayhi-wasallam) who said, "The garden symbolizes the garden of Islam, and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die." (Bukhari) Dream Interpreter: Imam Bukhari
Death • Death of the king: The country will be lost.
• Death of the imam (Muslim spiritual leader): (1) Havoc in the city or country. (2) Loss of the dreamer’s religious faith.
• Death of a ulema (Muslim religious scholar): No more learning or Islamic Law in that place.
• Death of either parent: Will deteriorate materially and/or spiritually.
• Death of the father: Quandary regarding the dreamer’s livelihood.
• Death of the mother: (1) Worries and sorrow. (2) Aims will not be fulfilled.
• Death of a son: (1) Will get rid of or be safe from one’s enemy. (2) An inheritance. Dream Interpreter: Various Islamic Scholars
Zakat These are Islamic religious dues with very specific conditions, as taxes are anathema to Islam.
• Paying the zakat, in accordance with its specific conditions: Will earn a fortune, in view of a verse in the Holy Quran that reads as follows: “That which ye give in usury in order that it may increase on (other) people’s property hath no increase with Allah; but that which ye give in charity, seeking Allah’s countenance, hath increase manifold.” (“Al-Rum” [The Romans], verse 39.) Dream Interpreter: Various Islamic Scholars
Incident - a Bowl full of Ants He related to him the advice of the Imaam. She asked him what he planned to do. He said he planned to sell. Him. She said: “In the at case you may as well divorce me.” It is said that he sold the salve to a teacher of his. When the wife learned of this she absconded in pursuit of the slave. The husband, on learning his immediately set off to look for her. He found her in the city of Harraan where she had repurchased the slave from his new master and married him. Dream Interpreter: Ibn Sirin
|
