Masjid (arb. Allah's House; Mosque; Place of worship) In Arabic, the word Masjid means a place of prostration, while the word Jami means a place of gathering. A Masjid or a mosque in a dream represents a scholar and its gates represent men of knowledge and the guardians, or the attendants of Allah's House. Building a Masjid in a dream means emulating the traditions of Allah's Prophet, Sallallaahu-Alayhi-wasallam, fostering the unity of one's family, or becoming a judge, should one qualify for such an office. A Masjid filled with people in a dream represents a gnostic, a man of knowledge and wisdom, or a preacher who invites people to his house, advises them, brings their hearts together, teaches them the precepts of their religion and explains the wisdom behind the divine revelations. Seeing a Masjid being demolished in a dream means that such a gnostic, or religious scholar and devout believer will die in that locality. In a dream, if the roof of a Masjid caves in, it means that one will indulge in an abominable action. Dream Interpreter: Ibn Sirin
Starling (zool.) In a dream, a starling represents an ascetic, one who surrenders to Allah's will, a true believer, a patient man, a traveller or a companion on the road. If one sees himself holding a starling in a dream, it means that he will meet someone of such caliber. If he eats its flesh, or pulls out its feathers in the dream, it means that he will receive benefits. A starling in a dream also may represent the element of mixing good deeds with bad ones, or a person who is neither rich or poor, neither honest or vile. Seeing a starling in a dream also means humiliation, being content with little, or it may represent a writer. (Also see Swallow) Dream Interpreter: Ibn Sirin
House Whatever happens to houses or apartment blocks in a dream applies to their dwellers in reality. The walls represent men and the ceilings women, as men uphold women. The corridor refers to an influential servant who can solve or complicate matters. A man’s house symbolizes his person, his ego, and his body, because it is his address, with which he is identified. Likewise, it alludes to his glory, his name and reputation, and his well-being. It could also refer to his money, which he relies or falls back upon and his clothes, as he puts them on. In case it represents his body, the gate or door of the house is the dreamer’s face. It is easy to imagine what the components of a house refer to when the house alludes to the wife. Assuming that the house symbolizes his livelihood and money, the door is the source of that livelihood. When we compare the house to a man’s clothes, the door is the edge of such clothes. Dream Interpreter: Various Islamic Scholars
Harvest Harvesting one's farm in a dream means ease after difficulty, or seeing a fast return on one's investment. It also could represent destruction, or it could mean receiving admonition. The portion harvested in a dream will equal the size of destruction that will befall the area. If one sees people harvesting a field in the middle of the marketplace or a road in a dream, it means that a calamity will befall them because of their sins. On the other hand, it also means profiting from one's business. If worshippers are seen harvesting inside a mosque with no outside help in a dream, it means reaping the reward of their devotion and sincerity. Dream Interpreter: Ibn Sirin
Bleeding nose Thus, feeling bad about it or weak from it means poverty. If the blood stains his clothing in the dream, it means that he will receive unlawful money or commit a sin. If the blood does not stain his clothing, then he might walk free from an ill he had indulged in. If the blood from one's nose drips on the road in the dream, it means that he regularly pays his due alms which he distributes to poor people in the streets. It is also said that seeing one's nose bleeding in a dream means finding a lost treasure. Otherwise, it means distress and depression. (Also see Bleeding; Cut; Injury; Wound) Dream Interpreter: Ibn Sirin
Fountainhead If the water is pure and clean in the dream, it means depression along with a strong and a healthy body. What is disliked in such dreams is the murky water. If one owns a stream in a dream, it represents one's livelihood, his shop, business, work, or one's good deeds that remain beneficial even after his death and until the Day of Judgment such as a blessed progeny, a school or a mosque he builds, a road he opens, a book of knowledge he leaves behind, or a charitable endowment. Seeing waters overflowing from a fountainhead and flooding one's property means sadness, crying and sorrow and the same applies if one drinks from that water in his dream. Dream Interpreter: Ibn Sirin
Mikhail If a traveller sees him (Alayhi-Salam) in a dream, it may mean adversities on the road, or a rain storm that could delay his journey. Seeing him (Alayhi-Salam) near someone to whose trade a rainy weather means business losses in a dream means distress and adversities. If seen near a farmer in a dream, it means a good harvest and profits from one's business. If one becomes the archangel Mikhail (Alayhi-Salam) in a dream, it means wealth, prosperity and earning a good reputation. Dream Interpreter: Ibn Sirin
Dancing Dancing on top of a table, a raised stage or on top of a hill in a dream means a scare. Dancing inside one's house, surrounded with one's family members with no outsiders in a dream means joy and celebration. If a sick person sees himself dancing in a dream, it means longevity. Seeing a woman dancing alone in a dream means a scandal. If a traveller sees himself dancing on the road in a dream, it means adversities. If a poor person sees himself dancing in a dream, it means richness. (Also see Dancer) Dream Interpreter: Ibn Sirin
Greetings If one commences talking to someone before greeting him in a dream, it means innovation, and the same interpretation is given if he does not reply to a greeting, or if he replies with a gesture. Paying the regards of peace at the end of one's prayers in a dream means pursuing one's path, following the proper traditions, completing one's job, resignation from one's job, appointment, dismissal, travels and profits. If one ends his prayers beginning his greetings from the left, then proceeding to the right in a dream, it means that he pursues the road of evildoing and innovation. If one ends his prayers without the traditional greetings in a dream, it means that he is more interested in collecting his profit, than in protecting his capital investment. (Also see Prayers) Dream Interpreter: Ibn Sirin
Eyes Eyes in a dream represent one's religion or wealth. If one sees grass growing all over him but does not cover his ears or eyes in a dream, it means prosperity. One's eyes in a dream also represent his faith and the road to victory in this life and in the next. One's eyes in a dream also could represent his guidance or his heedlessness. Having many eyes throughout one's body in a dream represents one's piety, vigilance and excellence of character. If one sees the eyes of his heart in a dream, it means that he sees with the light of clarity. If one sees a man looking at him with a side glance in a dream, it means that he will suffer from an adversity, mistrust, disapproval, suspicion and disdain at the hand of such a man. Dream Interpreter: Ibn Sirin
Roadless terrain (Rugged terrain) Walking a rugged terrain, then suddenly seeing oneself walking through plains in a dream means overcoming one's difficulties. Walking through roadless terrain in a dream also means stress, adversities, toiling, stagnation of one's business, or it could mean looking into the ample opportunities of one's life. A roadless terrain in a dream also means fear of wrongdoing, straying from the path of righteousness, or walking the avenues of innovation. A roadless terrain in a dream also means dullness or stupidity, while a plain in a dream signifies intelligence and keenness. (Also see Road) Dream Interpreter: Ibn Sirin
Ascending in the skies (Climbing; Rising) To see oneself ascending in the skies in a dream means falling in rank, or it could mean oppressing oneself. If one sees himself ascending in the skies until he reaches the stars, merges with them and if he becomes a star in the dream, it means that he will receive titles and powers. If one sees himself ascending a mountain it means depression, stress and travels. However, rising in a dream means elevation of status, and descending means a backslide. If one sees himself walking up a steep road in a dream, it means rising in status, but involving toiling and hardships. Dream Interpreter: Ibn Sirin
Horse (Castle; Chivalry; Generosity; Goodness; Merchant; Nobility; Partner; Son; Travels; Wife) Owning horses in a dream means prosperity, or victory over one's enemy. Riding a horse in a dream means dignity, honor and wealth. Perhaps it could mean that one will befriend a noble person, or meet a good companion on the road. Owning a mare in a dream means begetting a beautiful son. If it is a nag or a workhorse in the dream, it means that he will live satisfied, or that he may marry a rich and a noble woman who will bear his children. Seeing a horse in a dream also may connote owning a good house. If it is a blond horse in the dream, it means knowledge, devotion, piety and fear of wrongdoing. Dream Interpreter: Ibn Sirin
Mecca Seeing oneself in Mecca and residing in the lodge one usually uses in a dream means extension of one's contract, or reappointment at a previously held position. If Mecca becomes one's home in a dream, it means that he may move to live there. Seeing oneself in Mecca mixing with departed souls in a dream means that one will die as a martyr. Visiting the holy Kabah in Mecca during a business trip in a dream means concern and attachment to material gains and worldly profits. Walking on the road to Mecca in a dream means going on a pilgrimage. If one sees Mecca fertile in a dream, it means benefits, and if he sees it barren in a dream, it means the opposite. (Also see Circumambulation; Masjid; Visiting holy sites) Dream Interpreter: Ibn Sirin
Prophet In a dream, each one of Allah's prophets, upon all of them be peace and blessings, is like a compassionate father toward his son, who is trying to save his child from the hell of this world and the hell-fire in the hereafter. In a dream, a prophet also represents a teacher, a tutor, a sheikh, a warning, or glad tidings. If one sees them standing in a stately form, or if one prays behind them, or follows them on the road, or eats something from their delicious food, or drinks from their drink, or if one is anointed with their perfume, or learns something from them, or acquires a particular knowledge from them in a dream, it demonstrates his trueness, faith in Allah's oneness, following His Messenger and being faithful to his traditions. Otherwise, if one walks before them, or leads them into a narrow lane, or stones them, or mocks them, or argues with them in a dream, it means that he is an innovator and a heedless person. This could also mean that he will be persecuted by his superiors, for a prophet in a dream also represents a ruler or a king, and Allah's prophets are in truth the guardians of the souls, and they are kings in this world and in the hereafter. Dream Interpreter: Ibn Sirin
Vagina (Also see Semen.) The Arabic word for vagina or vulva is farj, from faraj, meaning “relief.” Thus the vagina symbolizes: (1) Relief and comfort. (2) The honey, date, or wine peddler, because sex is as sweet as sugar. (3) A ripper or a bloody person. (4) A wicked deceiver, obedient and humble during daytime and profligate and out of control at night. (5) A foolish slave. (6) A bird’s nest containing eggs. (7) Deep trouble. (8) The fulfilment of requests. (9) Marriage, for the bachelor. (10) Resumption of spending on one’s parents and in-laws. (11) Repentance. (12) Resumption of praying. (13) The prayer niche in a mosque. (14) The Qiblah (the point toward which Muslims turn their faces when praying). (15) A journey. (16) The key to a man’s secret. (17) The unveiling of secrets. (18) A contract53 to set up a company. (19) The discovery of metals, minerals, and all hidden things. (20) The very vagina of a docile woman who gives it only to her man. (21) A prison. (22) The main gate or door of a house that, according to Islamic tenets, visitors should use. (They must never come through back doors, windows, et cetera.) (23) The bathroom, for all the water, heat, et cetera, that is in it. (24) A valley surrounded by hills and mountains. (25) A disease and a medicine that might revive then kill the patient, as the penis becomes erect, strong, and full of vitality when it comes into contact with the vagina, then dies down when its sperm (which feeds it) gets out. (26) A furnace. (27) The oven where paste is introduced to come out as finished bread. (28) The spouse. (29) Pregnancy. (30) Hell or the fatal attraction to it (same as for the penis), since it is the center of burning pleasure. (31) The grave.
• A sick person seeing a vagina: (1) The dreamer is about to die. (2) The dreamer’s grave is being dug. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
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