Swim • Swimming in a valley till reaching the desired spot: Will serve and obey a tyrant and God will protect the dreamer.
• Swimming well in the high seas or in the deep: Will embark on an ambitious mission and rise.
• Being afraid while swimming: Will be jailed or get ill inasmuch as the dreamer covered a long distance. If he thinks (in the same dream) that he has escaped danger, he will die in such an ordeal. Courage means that he will really be safe.
• Swimming on the back: Will cease to indulge in sins and repent.
• Walking on water (of a sea or a river): The dreamer is pious. Will receive confirmation regarding a doubtful matter. Will rely on God and embark on a dangerous journey. Dream Interpreter: Various Islamic Scholars
Jump • Failing to reach the desired destination: A change for the worse.
• Using a stick or a perch to jump: That stick or perch symbolizes an extremely powerful person or a strong asset on whom the dreamer could rely in whatever he aims for.
• Jumping to cross a river, a pit, or a well, et cetera, and succeeding: A change for the better and will be saved from some evil and reach the safe shore very quickly.
• Jumping but staying late in that jump till withering away: Will die.
• The dead jumping out of their graves and returning to their homes: (1) Prisoners will be released. (2) Plants will grow again after they were dead in that place. Dream Interpreter: Various Islamic Scholars
Prophet In A Dream With His Two Companions Narrated Samura bin Jundub: Allah's Apostle (Sallallaahu-Alayhi-wasallam) very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven t here was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up and I went up' The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day) I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;, and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith)." The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'" (Bukhari) Dream Interpreter: Imam Bukhari
Flood (Inundation; Torrent) Flood in a dream represents enemy attack, harm, destruction, sickness, a toiling journey or the inundation of a town. If the water flows toward a river in a dream, it means that he will escape from a dangerous enemy. Fighting a flood or trying to prevent it from entering one's house in a dream means fighting with one's enemy to protect one's family and property. However, if people still benefit from its waters for their wells or farms in the dream, then it represents a prosperous year and a good harvest, or it could represent good irrigations and strong dams. Dream Interpreter: Ibn Sirin
Pregnancy This symbolises a persons increment in material wealth. At times it represents ear for a certain person in view of the following adage: Qad habala fil ardhi khawful fulaanin. This means that the earth is pregnant and burdened as a result of terror caused by so –and-so. Dream Interpreter: Ibn Sirin
Sesame Sesame symbolizes ever-growing money, in view of its being very greasy or oily. However, it is better to dream of dry sesame than of wet sesame. Dream Interpreter: Various Islamic Scholars
Cypress The cypress tree represents children, long life, patience, and benefits, in view of its height. It specifically refers to a generous and noble child, as those adjectives are homonyms for cypress in Arabic. Dream Interpreter: Various Islamic Scholars
Amputation The amputation of a limb means the dreamer will be exiled and his folk scattered, in view of a verse in the Holy Quran: “And We have sundered them in the earth as [separate] nations …” (“Al-Aaraf’ [The Heights], verse 168.) Dream Interpreter: Various Islamic Scholars
Pearl Drilling a hole in a pearl in a dream also means having sexual intercourse with a blood relation. Swallowing a pearl in a dream means hiding a testimony. Chewing on pearls in a dream means backbiting people. Vomiting pearls in a dream means scheming against people and deceiving them. Throwing a pearl into a river in a dream means helping people. Extracting a pearl from its shell, then throwing the pearl and keeping the shell in a dream means that one is involved in body snatching and in desecrating the graves. Opening a closet with a key and pulling out stored pearls from inside it in a dream means asking a question from a scholar. Dream Interpreter: Ibn Sirin
Hoopoe - Also Called In English Coffin Bird The hoopoe symbolizes a man of vision and foresight in his work, a writer and a critic who goes into every detail but who has little religion and does not enjoy a good reputation, in view of that bird’s stinking smell. Catching a hoopoe means one will hear news. Dream Interpreter: Various Islamic Scholars
Joseph (Allah's prophet Joseph, Alayhi-Salam; arb. Yusuf) Seeing Allah's prophet Joseph (Alayhi-Salam) in a dream means attaining high rank or a vice-regency. Seeing him (Alayhi-Salam) in a dream also could denote a time of rising prices, drought, loss of one's family, or suffering from people's stratagem, entering a prison, then be released by Allah's grace. It also denotes one's luck with women and adversities related to one's beauty and good character. Seeing Allah's prophet Joseph in a dream also means acquiring knowledge about dream interpretation, or catching one's enemy, then forgiving him, or digging a river, a water irrigation, or transporting dead people from one country to another. Dream Interpreter: Ibn Sirin
Zakat • Paying the zakat that is due on the Bairam feast, which marks the end of the holy month of Ramadan during which Muslims fast: Will pray more and use the rosary more than often in recalling God, in view of the Quranic verses: “He is successful he who pays the Zakat, and re-membereth the Name of his Lord, so prayeth.” (“Al-Aala” [The Most High], verse 14–15.) Dream Interpreter: Various Islamic Scholars
Orange, Bitter The same interpretation applies to bitter orange as for citron or Adam’s apple. But the meaning is more acute for both pros and cons. However, most interpreters resent the bitter orange in view of the fact that its Arabic name, naranj, comprises the sound nar, which means “fire.” Dream Interpreter: Various Islamic Scholars
Deceit It is the one seen deceived in the dream who will have the upper hand in reality, in view of a verse in the Holy Quran: “And if they would deceive thee, then lo! Allah is sufficient for thee. He it is Who supporteth thee with His help and with the believers.” (“Al-Anfal” [Spoils of War], verse 62.) Dream Interpreter: Various Islamic Scholars
Tree • Seeing an unknown tree in a house: A possible fight or quarrel, in view of a Quranic verse: “But nay, by thy Lord, they will not believe [in truth] until they make thee judge of what is in dispute (Arabic: shagara) between them …” (“Al-Nisae” [Women], verse 65.)
• Picking fruit from a tree while seated: Money will come without effort. Dream Interpreter: Various Islamic Scholars
Sweat • One’s clothes being wet with sweat: Will save money for children as much as there was sweat.
• Sweat with a nice smell: Blessed money. For Al-Kirmani, sweating means: (1) Things will go through. (2) If ill, will recover. Other interpreters are of the view that sweat symbolizes shame or fatigue. Dream Interpreter: Various Islamic Scholars
Black Grapes Black grapes, although in reality are excellent buit in a dream they do not augur well for the one who sees them. The reason being that Hadhrat Nooh (AS) cursed his son out of anger. Consequently, the grapes that the son had in his hand turned black. Therefore, in view of this incident, there is no benefit in seeing black grapes. Dream Interpreter: Ibn Sirin
Oak The oak symbolizes a hard and difficult young man who knows how to make money. The tree is a generous man, as the oak is very nutritive. It also refers to a great sheikh, in view of its ominous size. Likewise, it symbolizes length of time, as it lives long and grows bigger and bigger. Paradoxically, it could also allude to servitude. Dream Interpreter: Various Islamic Scholars
Ablution - Ritual Washing Before Prayers • A prince or a commander dreaming that he is praying without having conducted ablutions: His soldiers will never assemble when summoned. Praying without ablutions in an unsuitable place: The dreamer is at a loss and will have no outlet.
• Conducting ablutions with desert sand in view of the absence of water (tayammum): Relief and comfort are to come soon. Dream Interpreter: Various Islamic Scholars
Prison • Choosing one’s jail: God will save the dreamer from the malice of a woman who is tempting him to falter in view of the Quranic verse: “He said: Oh my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.” (“Yusuf” [Joseph], verse 33.)
• Building prisons: The dreamer will build cities. Dream Interpreter: Various Islamic Scholars
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